Abstract
Throughout this book, I have dealt with a large number of issues pertaining to CRT, and while acknowledging some of CRT’s strengths, I have also highlighted the essential differences between CRT and Marxism. In this final chapter, I begin by noting some suggestions for classroom practice from Critical Race Theorists with which Marxist educators would be in general agreement, but add some caveats. I then go on to critique some classroom pedagogies, based on ‘the abolition of whiteness’, and advocated by a leading UK Critical Race Theorist. Next I make some suggestions for promoting equality in the school classroom, based on Marxism.
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Notes
- 1.
It needs to be reiterated here that, as noted in chapter 3, Preston argues that CRT needs to be considered alongside Marxism. The following pedagogies, however, are firmly embedded in CRT.
- 2.
The training referred to, though not described, by Vaught and Castagno (2008) (discussed in chapter 3 of this volume) would appear to have some similarities with Racism Awareness Training. A more viable alternative might be to have in-depth conceptual discussions on the meaning of racism (see my suggested definition in chapter 3 of this volume), and to follow this up with personal and practical implications (see Cole 2009a for a discussion of this suggestion with respect to racism and other equality issues).
- 3.
One of the 2006 Presidential Election slogans (Chávez won with a landslide) was ‘Contra El Diablo [Bush], Contra El Imperialismo [Against the Devil, Against Imperialism]’.
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Cole, M. (2017). CRT and Marxism: Some Suggestions for Classroom Practice. In: Critical Race Theory and Education. Marxism and Education. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-349-95079-9_9
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