Abstract
In De Anima, which is translated “On the Soul,” Aristotle tries to define the nature and major characteristics of the human “psyche” or soul. Aristotle argues that the psyche consists of different faculties which are responsible for performing different functions. The “lowest” level of the psyche consists of the “nutritive function.” The next level of the psyche is what he calls the “perceptive function” and consists of what we today would consider “sensation–perception.” This part of the soul is responsible for registering information coming from each of the five senses (sensation) as well as organizing this information into unified percepts (perception). Students also read the chapter on Sensation and Perception from the introductory textbook. Class time is devoted to comparing and contrasting Aristotle’s approach to sensation and perception with modern accounts.
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References
Aristotle. (1986). De anima (H. Lawson-Tancred, Trans.). New York: Penguin. (Original work published 350 B.C.E.).
Cohoe, C. (2013). Why the intellect cannot have a bodily organ: De Anima 3.4. Phronesis, 58(4), 347–377. doi:10.1163/15685284-12341253.
Griggs, R. A. (2014). Psychology: A concise introduction (4th ed.). New York, NY: Worth.
Johnston, R. (2011). Aristotle’s De Anima: On why the soul is not a set of capacities. British Journal for the History of Philosophy, 19(2), 185–200. doi:10.1080/09608788.2011.555158.
Schumacher, E. F. (1977). A guide for the perplexed. New York, NY: Harper-Perennial.
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Dillon, J.J. (2016). Teaching Sensation–Perception Psychology with De Anima . In: Teaching Psychology and the Socratic Method. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-349-95050-8_8
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DOI: https://doi.org/10.1057/978-1-349-95050-8_8
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Publisher Name: Palgrave Macmillan, New York
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