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Nationalism, Abjection and the Reinvention of Ireland in Behan’s The Hostage

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Irish Drama, Modernity and the Passion Play
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Abstract

In this chapter I read Behan’s The Hostage as a parodic Passion play, centring on Leslie, the English soldier and sacrificial host/age. Unlike his Irish counterpart, the “boy in Belfast jail” who has deliberately embraced martyrdom and whose drama is being played out offstage, Leslie is an accidental Christ who has no messianic message for the world, and whose Passion offers no redemption. The Passion paradigm, I argue, serves to expose the violence of Irish nationalists as the counterpart of the violence of British imperialism (such as is being directed onto the “Belfast martyr”). Though glorious memories of the Easter Rising are constantly invoked, the play suggests that Irish nationalism has failed to bring about a new era, and that revolution has merely engendered a replica of past conditions. Exposing the failure of both state nationalism and outlaw Republicanism to cater for the demands of the people, the play articulates a critique of the nationalist narrative as a homogenising, excluding fiction, and gives voice to all those it casts aside—all those “dirty thieves and whores” who populate the world of the play, resisting assimilation into the unifying construct which the self-serving bourgeoisie recognise as “the nation.” Drawing on Homi Bhabha’s critique of historicism and his investigation of alternative modes of narrating the nation, I contend that The Hostage also gestures towards such an alternative, and that the parodic Passion play, by exposing the violence of the historicist narrative of the nation, gives voice to the community of “outcasts” which this narrative leaves out and enables them to perform their radically alternative version of the Irish nation.

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Notes

  1. 1.

    Behan, Complete Plays, 131. All further references to The Hostage are to this edition and will be indicated parenthetically.

  2. 2.

    Brown, Ireland, A Social and Cultural History, 214.

  3. 3.

    Ibid., 213.

  4. 4.

    For an analysis of the trope of the “strangers in the house” in modern Irish drama see Grene, Politics, 51–76.

  5. 5.

    Ibid., 158.

  6. 6.

    The main exponents of these lines of argument were O’Connor, Brendan Behan, 194–208 and Wall, “An Giall and The Hostage Compared.” See also his introduction to Behan, An Giall/The Hostage.

  7. 7.

    See in particular Grene, Politics 157–65 and Kiberd, Inventing Ireland, 428–37.

  8. 8.

    Brannigan, Brendan Behan.

  9. 9.

    Ibid., 114.

  10. 10.

    McGuinness, “Saint Brendan,” 78–91; Pierse, “‘A dance for all the outcasts’: Class and Postcolonialism in Brendan Behan’s An Giall and The Hostage,” 92–115 and Hawkins, “‘For all the outcasts of this world’: Song and dance in Behan’s An Giall and The Hostage,” 116–28.

  11. 11.

    Brannigan, Brendan Behan, 12.

  12. 12.

    Fanon, The Wretched of the Earth, 100.

  13. 13.

    About the cultural role played by the Queen’s Royal Theatre see Watt, Joyce, O’Casey and the Popular Theatre, 48–88.

  14. 14.

    Brannigan, Brendan Behan, 109.

  15. 15.

    Behan, An Giall/The Hostage, 46.

  16. 16.

    Wickstrom, “The Heroic Dimension,” 411.

  17. 17.

    Ulick O’Connor even claims that Behan had “made friends with Camus” when he had come to live in Paris in 1948. O’Connor, Brendan Behan, 135.

  18. 18.

    Bhabha, “DissemiNation,” in Nation and Narration, 291–322.

  19. 19.

    Ibid., 293.

  20. 20.

    Ibid., 297.

  21. 21.

    Bakhtin, Dostoevsky’s Poetics, 127–28.

  22. 22.

    Hutcheon, Parody, 26.

  23. 23.

    Kiberd, Inventing Ireland, 236.

  24. 24.

    Bhabha, “Introduction: narrating the nation,” in Nation and Narration, 4.

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Poulain, A. (2016). Nationalism, Abjection and the Reinvention of Ireland in Behan’s The Hostage . In: Irish Drama, Modernity and the Passion Play. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-349-94963-2_8

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