Skip to main content

Valleys of Salt in the House of God: Religious Re-territorialisation and Urban Space

  • Chapter
  • First Online:
Routes and Rites to the City

Part of the book series: Global Diversities ((GLODIV))

Abstract

The diversity of the religious spaces and practices forms the major content of this chapter, which traces how the religious ordering of space and time extends across other modalities of city life: the moral, the economic, the somatic, the governmental. We aim to show how religion shapes the city’s spatio-temporal fabric through multiple processes of demarcation, territorialisation and movement in a constant play between formal structures and mobility . We argue here that religious groupings in the city aim to establish sites of belonging and moral order through the administration of spaces, objects and bodies, both in tension and in harmony with co-existing orders and territories. Religious groups, formally and informally organised, thus form territories within the built form of the city, but they are also perpetually in motion, perpetually territorialising. The chapter describes various processes of religious territorialisation: the conversion of spaces, rituals and sermons, and the trading and exchange of sacred and spiritual objects and services. Rather than an in-depth ethnography of a single institution, our approach was to travel between different religious organisations and spaces. Our chapter encompasses several areas of inner-city Johannesburg, reflecting a superdiversity of different religious groups within them.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 79.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 99.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 139.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Sangomas and inyangas are practitioners within indigenous Southern African religious and healing systems who also play ceremonial and political roles; they fulfill roles of healing, divination, birth-rites and burial, along with communication with ancestors. As Ashforth (2005, 52-53) points out although sangomas are widely associated with being “religious practitioners” and inyangas as “medical practitioners”, there is significant blurring of these categories as both can invoke both religious and therapeutic roles.

  2. 2.

    According to Ashforth (2005: 133), muthi refers to ‘medicine’ or ‘poison’ that can achieve the positive ends of ‘cleansing, strengthening, and protecting persons from evil forces, or negative ends of witchcraft, bringing illness, misfortune, and death to others’.

  3. 3.

    A substantial part of the research was undertaken with the assistance of Melekias Zulu.

  4. 4.

    Johannesburg was established as a mining town in 1886 based on the gold-rich reef running along the city’s East-West axis. Extraction of the embedded gold deposits depended on the development of deep-level mining and highly toxic processes employing mercury and cyanide. The Village Main Mine is one of the oldest and deepest of these. Deep-level mining has definitively shaped the economy, labour relations and environment of the city, producing the characteristic mine dumps or tailing dams along the gold reef. The sand of these dumps contains traces of Uranium and other toxic substances, affecting residents living in close proximity, such as those of Meadowlands in Soweto. The building of the Carlton Centre, a mall, office block and now moth-balled hotel, was financed by mining house Anglo American. Its construction in the 1960s however, marked a turning point in the city’s economy from mining to industrial, market-driven production (Malcomess and Kreutzfeldt 2013, 94, 213–214).

  5. 5.

    African Gospels Church would fall within the category of African Independent or African initiated churches. Usage of the word “African” the name of African initiated churches is common, indicating that they do not originate from what Martin West terms Mission churches, and are thus entirely independent from Mainline Christianity of European origin (West 1975, 3).

  6. 6.

    The Group Areas Act was one of several apartheid era legislations assigning different racial groups to different residential and business areas in a system of urban apartheid . In the late 1970s and early 1980s, several legal cases against the forced removals of black and coloured residents from Johannesburg set a legal precedent for the erosion of group areas in the city. Other factors such as economic pressure, the exodus of white residents, and the scrapping of the pass laws in 1986 (which restricted the movements of the urban black population) led to the city becoming what is termed a “grey area”.

  7. 7.

    Arabic for Mosque.

  8. 8.

    Sandton is a separate municipality from Johannesburg; however, it is often subsumed within the suburbs of greater Johannesburg, both in terms of services and in its geographical and physical proximity. It is now the prime location of business and capital in the city, and the Johannesburg stock exchange was relocated here during the period of “white flight” from the inner city in the post-apartheid era.

  9. 9.

    Title deed and geo-planning records of City of Johannesburg. Obtained 2013.

  10. 10.

    After several months of attempting to get permission to interview Church officials, when permission was finally granted, it was subsequently withdrawn after we did not agree to a requirement that the Church was given the power to approve everything written about it. However, we did visit the Church several times declaring to the pastors that we were researchers, and so we include these informal notes here on the basis that they are public ceremonies open to anyone, though deleting any identifying personal criteria.

  11. 11.

    Geo-planning and title deed records of City of Johannesburg.

  12. 12.

    While South Africa’s progressive constitution has enshrined LGBTI (lesbian, gay, bisexual, trans and/or intersex) rights, including the right to marriage and adoption, we still find the lives of many LGBTI individuals, especially amongst migrant and black communities, to be a complex navigation between visibility and invisibility. Being seen or recognised as homosexual in the wrong place, at the wrong time, could lead to potential acts of both real and symbolic violence. The heteronormativity of religious practices in the city means that members of congregations enter on condition of their sexuality remaining illegible, invisible, encoded. Revealing one’s sexual persuasion often leads to rejection by church communities, a painful and difficult expulsion. This self-policing cannot be separated from the expectations placed on female gender roles witnessed within church Pentecostal church sermons.

  13. 13.

    The Economic Freedom Fighters (EFF) was formed by the controversial former leader of the ANC Youth League, Julius Malema, after his expulsion from the ruling party, the African National Congress , in 2013. The EFF has gained some ground as an opposition to the ANC’s hold on power , through their calls for “economic freedom”. Their position is based on what they see as the failure of the 1994 negotiated settlement (in the transition from apartheid to democracy) to address the redistribution of wealth and land to the black majority.

Bibliography

  • Ashforth, Adam. 2005. Witchcraft, Violence, and Democracy in South Africa. Chicago: University of Chicago Press.

    Google Scholar 

  • Burchardt, Marian, and Irene Becci. 2013. Introduction: Religion Takes Place: Producing Urban Locality. In Topographies of Faith: Religion in Urban Spaces, ed. Irene Becci, Marian Burchardt, and José Casanova. Leiden: Brill.

    Google Scholar 

  • Brenner, Neil, David J. Madden, and David Wachsmuth. 2011. Assemblage Urbanism and the Challenges of Critical Urban Theory. City 15(2): 225–240.

    Article  Google Scholar 

  • Chipkin, Clive. 1993. Johannesburg Style: Architecture and Society 1880s–1960s. Cape Town: David Philip.

    Google Scholar 

  • Comaroff, Jean. 1985. Body of Power, Spirit of Resistance—the Culture and History of a South African People. London and Chicago: University of Chicago Press.

    Google Scholar 

  • De Boeck, Filip. 2013.Of Rhythm and Amalgamation: The Knot as Form of the Urban. Salon6. http://jwtc.org.za/volume_6/filip_de_boeck.htm

  • De Witte, Marleen. 2008. Accra’s Sounds and Sacred Spaces. International Journal of Urban and Regional Research 32(3): 690–709.

    Article  Google Scholar 

  • Deleuze, Gilles, and Felix Guattari. 2003. Anti-Oedipus. London: Continuum.

    Google Scholar 

  • ———. 2004. A Thousand Plateaus. London: Continuum.

    Google Scholar 

  • Engelke, Matthew. 2007. A Problem of Presence: Beyond Scripture in an African Church. Berkeley, Los Angeles, and London: University California Press.

    Google Scholar 

  • Farías, Ignacio. 2012. Introduction Decentring the Object of Urban Studies. In Urban Assemblages: How Actor-network Theory Changes Urban Studies, ed. Ignacio Farías and Thomas Bender. New York: Routledge.

    Google Scholar 

  • Garbin, David. 2011. Symbolic Geographies of the Sacred: Diasporic Territorialisation and Charismatic Power in a Transnational Congolese Prophetic Church. In Traveling Spirits: Migrants, Markets and Mobilities, ed. Gertrud Hüwelmeier, and Kristine Krause. New York: Routledge.

    Google Scholar 

  • Glissant, Édouard. 2006. Poetics of Relation. Translated by Betsy Wing. Ann Arbor: University of Michigan Press.

    Google Scholar 

  • Lanz, Stephan. 2013. Assembling Global Prayers in the City. An Attempt to Repopulate Urban Theory with Religion. In Global Prayers: Contemporary Manifestations of the Religious in the City (Metrozones), ed. Jochen Becker, Katrin Klingan, Stephan Lanz, and Kathrin Wildner. Zurich: Lars Muller.

    Google Scholar 

  • Malcomess, Bettina, and Dorothee Kreutzfeldt. 2013. Not No Place: Johannesburg. Fragments of Spaces and Times. Johannesburg: Fanele, Jacana Media.

    Google Scholar 

  • McFarlane, Colin. 2011. Assemblage and Critical Urbanism. City 15(2): 204–224.

    Google Scholar 

  • Mukonyora, Isabel. 2007. Wandering a Gendered Wilderness: Suffering and Healing in an African Initiated Church. New York: Peter Lang.

    Google Scholar 

  • Quayson, Ato. 2014. Oxford Street, Accra: City Life and the Itineraries of Transnationalism. Durham and London: Duke University Press.

    Book  Google Scholar 

  • Shain, Milton, and Richard Mendelson. 2009. The Jews in South Africa: An Illustrated History. Cape Town: Jonathan Ball Publishing.

    Google Scholar 

  • Sundkler, Bengt. 1961. Bantu Prophets in South Africa. James Clarke & Co.

    Google Scholar 

  • Van Onselen, Charles. 2001. New Babylon, New Nineveh: Everyday Life on the Witwatersrand, 1886–1914. Cape Town: Jonathan Ball Publishers.

    Google Scholar 

  • Van Wyk, Ilana. 2014. The Universal Church of the Kingdom of God in South Africa: A Church of Strangers. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Werbner, Richard P. 1985. The Argument of Images: From Zion to Wilderness in African Churches. In Theoretical Explorations in African Religions, ed. Wim van Binsbergen, and Matthew Schoffeleers. Routledge.

    Google Scholar 

  • West, Martin. 1975. Bishops and Prophets in a Black City. Cape Town: David Philip.

    Google Scholar 

  • Wong, Diana, and Peggy Levitt. 2014. Travelling Faiths and Migrant Religions: The Case of Circulating Models of Da’wa among the Tablighi Jamaat and Foguangshan in Malaysia. Global Networks 14(3): 348–362.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Copyright information

© 2016 The Author(s)

About this chapter

Cite this chapter

Malcomess, B., Wilhelm-Solomon, M. (2016). Valleys of Salt in the House of God: Religious Re-territorialisation and Urban Space. In: Wilhelm-Solomon, M., Núñez, L., Kankonde Bukasa, P., Malcomess, B. (eds) Routes and Rites to the City. Global Diversities. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-58890-6_2

Download citation

  • DOI: https://doi.org/10.1057/978-1-137-58890-6_2

  • Published:

  • Publisher Name: Palgrave Macmillan, London

  • Print ISBN: 978-1-137-58889-0

  • Online ISBN: 978-1-137-58890-6

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics