Abstract
This chapter draws on multi-sited research to explore why solidarities forged through the experiences of racialisation and racism in Britain struggle to translate into inclusive practices of belonging for Ugandan return migrants in Kampala, across time and space understandings of difference, hierarchies of integration, historical registers of belonging based on ethnicity and ‘race’ shift for migrants. I propose Simmel’s essay, the Stranger, as a useful framework to unpack the limitations of multi-directional social remittances within place-based socio-political and cultural realities. Despite migrants’ iterative coming, going, and settling again someday, social distance endures, embedded in colonial and postcolonial ontologies of alterity that choke pathways to belonging. Harsh inequalities, visible and invisible divisions persist to striate the Kampala cityscape thus undergirding obstacles to equitable belonging.
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Notes
- 1.
Luganda is the language of the Baganda, although it is not one of the recognised national languages, which are English and Kiswahili.
- 2.
The Buganda Kingdom is led by the Kabaka, the King of the Baganda. Their traditional parliament, the Lukiiko sits at Mmengo in Kampala.
- 3.
Kabaka is the title of the King of Buganda.
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Binaisa, N. (2018). “We Are All Ugandans”: In Search of Belonging in Kampala’s Urban Space. In: Bakewell, O., Landau, L. (eds) Forging African Communities. Global Diversities. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-58194-5_9
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