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Class Struggle

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Althusser and Pasolini
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Abstract

The perspective of the Bible as presented by The Gospel According to St. Matthew provides an apt starting point for analyzing the problem of class struggle and universalism.

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Notes

  1. 1.

    Now when the unclean spirit goes out of a man, it passes through waterless places seeking rest, and does not find it. Then it says, “I will return to my house from which I came”; and when it comes, it finds it unoccupied, swept, and put in order. “Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation.”

  2. 2.

    I rely on Žižek’s reading of the Holy Spirit as a collective of believers, bound together by the feeling of love. Or as “the spiritual substance of the religious community,” Slavoj Žižek & John Milbank, The Monstrosity of Christ: Paradox or Dialectic (Cambridge: MIT Press, 2009), p. 33.

  3. 3.

    Althusser, On the Reproduction of Capitalism, p. 13.

  4. 4.

    Althusser, Lenin and Philosophy and Other Essays, p. 3.

  5. 5.

    Ibid., p. 26.

  6. 6.

    Althusser, Philosophy and the Spontaneous Philosophy for Scientists, p. 74.

  7. 7.

    Ibid., p. 83.

  8. 8.

    Althusser, On Ideology, p. 82.

  9. 9.

    Žižek, Living in the End of Time, p. 198.

  10. 10.

    Althusser, On the Reproduction, p. 19.

  11. 11.

    Žižek, Living in the End of Time, p. 198.

  12. 12.

    Vighi, “Pasolini and Exclusion,” p. 104.

  13. 13.

    Pier Paolo Pasolini, “Unhappy Youth,” in The Lutheran Letters (New York: Carcanet, 1987), p. 16.

  14. 14.

    Quoted from Oswald Stuck, Pasolini on Pasolini (London: Indiana University Press, 1969), p. 26.

  15. 15.

    Althusser 2001, p. 13.

  16. 16.

    Pasolini 2012.

  17. 17.

    Pasolini 2010, p. 40.

  18. 18.

    Ibid., p. 42.

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Hamza, A. (2016). Class Struggle. In: Althusser and Pasolini. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-56652-2_24

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