Abstract
This chapter introduces the rationale of the book. It shows how the persistence of the political and social events of the past decades in the imaginaries of Chileans draws attention to the afterlife of violence. By using this concept, it is argued that far from reaching closure after the transition, memories of past atrocities haunt the present and are remade and revisited by new generations. In this context, the relationship between family generations, cultures, and memories is discussed. While agreeing with the importance of denaturalizing the family, this book, however, defends the focus on the family as a site for memory production which is characterized by ‘relatedness’ and which also bridges various forms of private and public forms of remembrance and identity constructions. My argument is that the dynamics of memory transmission, the family patterns of relatedness, and even the gendered patterns of mourning illuminate the specificity of the afterlife of violence in Chile, the transmission of political memory within the families, and its postmemory (specifically the circulation of mediated forms of remembrance within cultural memory).
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Jara, D. (2016). When the Past Matters. In: Children and the Afterlife of State Violence. Memory Politics and Transitional Justice. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-56328-6_1
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