Abstract
The relationship between language and identity has been studied extensively in linguistics (for a detailed research overview, see Joseph 2004: 41–91), mainly in sociolinguistics (e.g. Omoniyi 2006), anthropological linguistics (e.g. McElhinny 2003), applied linguistics (e.g. Block 2006) and discourse analysis (e.g. Benwell and Stokoe 2006). Early variationist work (e.g. Labov 1966; Trudgill 1972) treated sociodemographic data as a pre-given, objective starting point for the analysis of linguistic variation . Speakers were categorised into social macro-groups (e.g. social class, region, gender or ethnic group), and their speech behaviour was correlated with these categories. This is problematic in a number of ways. The attribution of a certain social category label to a person is not always a straightforward process (how would one, e.g., classify speakers whose parents are of mixed origin in terms of social class, region or ethnic group?). Secondly, such an approach foregrounds intra-group homogeneity to the detriment of intra-group diversity (which is often much greater). Finally, people’s sociodemographic characteristics are not automatically relevant for explaining their speech behaviour across communication contexts. The incorporation of ideas from social psychology with its focus on language attitudes, communication accommodation and audience design (e.g. Bell 1984; Giles et al. 1991) has helped linguists to study identities in a multidimensional way. Such work highlights the influence of language ideologies , adjustment to one’s interlocutor and audience targeting on the way identities are constructed and negotiated via language.
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- 1.
Despite not using the term normativity , the tactics of intersubjectivity framework introduced by Bucholtz and Hall (2004: 503–505), in which the authors distinguish tactics of “authorisation” from tactics of “illegitimation”, does serve to illustrate the role of normativity in shaping sexuality .
- 2.
For a critique of this concept in relation to language and sexuality studies, see Barrett (1997).
- 3.
I am indebted to Theo van Leeuwen for pointing out this aspect to me.
- 4.
See Baker (2005: 2–3) for a short historical overview of the discursive formation of the concept of “homosexuality ”.
- 5.
For a discussion of alternative academic uses of the term homonormativity , see Motschenbacher (2014a, forthcoming b).
- 6.
Ethnic nationalism is often connected to the term nation, while civic nationalism corresponds to the term state (Edwards 2009: 171).
- 7.
The Ethnologue project (Lewis 2009) lists a total of 6909 living languages spoken around the globe, but only 204 nation states are currently recognised.
- 8.
Notable exceptions are BEL , CYP , FIN , LUX and SUI .
- 9.
Many more European examples could be mentioned: the creation of Macedonian as distinct from Bulgarian , the labelling of Luxembourgish to dissociate this variety from German dialects , and so forth.
- 10.
For an overview of the criticism voiced against the Word Englishes paradigm, see Motschenbacher (2013a: 10–20).
- 11.
Regional and national identities show no such sociodemographic variation, which points to their stability (European Commission 2010: 36–37).
- 12.
Percentages for this aspect vary substantially in the individual countries, ranging from 7 % in ESP to 50 % in LUX (European Commission 2010: 48).
- 13.
For an overview of the history of Eurolinguistics , see Hinrichs (2009).
- 14.
See Haspelmath (2001: 1506) for possible explanations for this convergence.
- 15.
- 16.
According to Eurobarometer 243, 18 % of EU citizens are native speakers of German , followed by English , Italian (both 13 %) and French (12 %) (European Commission 2006: 4).
- 17.
Officially, all EU languages are called “working languages” (Ammon 2006a: 321).
- 18.
Ammon (2006b: 222) also includes varieties of debated language status (e.g. Scots) and dialects further down in the hierarchy.
- 19.
A more detailed overview can be found in Krzyżanowski (2010: 50–65).
- 20.
On the non-linguistic level, this point can be made about common EU symbols, such as the EU flag, the European anthem (Beethoven’s Ode to Joy), the EU common passport, the Euro as a common currency and the annual Day of Europe on May 9 (Bruter 2008: 39–40).
- 21.
For the contests in 1956 and 1964, only audio data is available.
- 22.
For contests after 2003, the corpus also includes the semi-final performances that did not manage to qualify for the final. The international preselection shows in 1993 and 1996 were excluded because they were not broadcast.
- 23.
Website link: www.diggiloo.net (accessed 23 September 2015)
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Motschenbacher, H. (2016). The Language–Identity–Normativity Interface and Critical Discourse Studies. In: Language, Normativity and Europeanisation. Postdisciplinary Studies in Discourse. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-56301-9_3
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