Abstract
This book has one simple aim: to explore the possibility of living a right life in a wrong world and to assess what light modernist philosophy and literature can shed upon this endeavour. The book does not attempt to provide a unifying ‘theory’ of modernist ethics; nor does it seek to furnish an exhaustive account of modernism’s various ‘ethical turns’ – one might pity anyone who set out to accomplish either of these tasks. Instead the work is best understood as an album of sketches – to use a description from the writings of the later Wittgenstein – which seek to map out a number of hitherto unexamined interactions between modernism, ethics and politics. In each chapter, the attempt is made to demonstrate how a particular philosophical or literary text can, once it has been blasted out of its traditional genre, bring us to a new understanding of an issue (or constellation of issues) which contemporary radical thought must revisit: utopia, repetition, tragedy, critique, absence, negativity, political love.
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Notes
- 1.
Wittgenstein Nachlass, Ts-207,2[2]et3[1]et4[1]et5[1], from Wren Library, Trinity College, Cambridge (Wittgenstein Source Bergen Nachlass Edition. Reproduced by permission of the copyright holders. © The Master and Fellows of Trinity College, Cambridge; Wren Library, Cambridge; University of Bergen, Bergen).
- 2.
Ludwig Wittgenstein, Philosophical Investigations 3rd Edition, trans. G. E. M. Anscombe (Oxford: Blackwell, 2001), p. ix. Hereafter PI followed by a section number in the text. Where a section number is not given, such as in Part II of the book (PI II), a page number will be given.
- 3.
This information is accurate as of 23 June 2016.
- 4.
Theodor Adorno, Minima Moralia: Reflections from Damaged Life, trans. E. F. N. Jephcott (London: Verso, 2002), p. 15.
- 5.
Slavoj Žižek, On Belief (London: Routledge, 2001), p. 4.
- 6.
Bernard Williams, Ethics and the Limits of Philosophy (London: Routledge, 2006), p. 6.
- 7.
Ibid., pp. 6 & 7.
- 8.
Ibid., pp. 6 & 14.
- 9.
Theodor Adorno, Problems of Moral Philosophy, trans. Rodney Livingstone (Cambridge: Polity Press, 2001), p. 10.
- 10.
Ibid.
- 11.
Ibid., pp. 10–11.
- 12.
Jacques Lacan, ‘Seminar on “The Purloined Letter”’, in Écrits trans. Bruce Fink (London: W. W. Norton & Co., 2006), p. 25.
- 13.
This dialectical hermeneutics is central to my earlier study of Wittgenstein’s Tractatus. See Ben Ware, Dialectic of the Ladder: Wittgenstein, the ‘Tractatus’ and Modernism (London: Bloomsbury, 2015).
- 14.
Fredric Jameson, Valences of the Dialectic (London: Verso, 2009), p. 4.
- 15.
Ibid., pp. 57–58. The schema presented here follows Jameson, who is himself elucidating a notion of the dialectic found in various works by Slavoj Žižek. See, for example, Slavoj Žižek, Looking Awry: An Introduction to Jacques Lacan through Popular Culture (Cambridge, MA: MIT Press, 1992); The Metastases of Enjoyment (London: Verso, 1994); The Plague of Fantasies (London: Verso, 1997); The Parallax View (Cambridge, MA: MIT Press, 2009).
- 16.
Søren Kierkegaard, Concluding Unscientific Postscript, trans. David F. Swenson (Princeton: Princeton University Press, 1944), pp. 264–265.
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Ware, B. (2017). Introduction. In: Modernism, Ethics and the Political Imagination . Language, Discourse, Society. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-55503-8_1
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