Abstract
Triune ethics meta-theory (TEM) differs from other theories of moral psychological development, integrating neurobiological, psychological, philosophical, and developmental literatures on moral functioning. TEM grounds itself in an evolutionary systems approach specifically Evolutionary Relational Developmental Systems Meta-Theory. TEM identifies ethical orientations that emerge from global brain states rooted in human brain evolution: self-protectionism, engagement, and imagination, respectively. Each global brain state displays different goals: self-preservation, affiliation, and reflection, respectively. Adult functioning is largely the result of dynamic interactionism during sensitive periods of development, building implicit sociomoral understandings that guide moral behavior. Alternative moral developmental pathways may ensue from psychosocial experience during development.
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Notes
- 1.
Narvaez (in press-a, b).
- 2.
- 3.
- 4.
It should be noted that the work of Piaget and Kohlberg has been assumed to be based in rationalist theories that emphasize explicit reasoning as primary guide to moral action (e.g., Haidt, 2001). However, this is not the case at least for Piaget (1932) who studied the development of implicit schemas through active experience which guide behavior. He was interested particularly in the shift from implicit to verbalizable, explicit understanding, which he assumed was the best way to study genetic epistemology, the development of knowledge.
- 5.
- 6.
Haidt (2001) and Hume (1888).
- 7.
- 8.
Piaget (1932/1965).
- 9.
- 10.
Lapsley (2006).
- 11.
- 12.
- 13.
For example, Haidt (2001), where moral “judgment” means evaluation, not decision making.
- 14.
For example, Rest (1983) described moral sensitivity, motivation, action.
- 15.
- 16.
- 17.
- 18.
For more details, see Narvaez (2014).
- 19.
Gilligan (1982).
- 20.
- 21.
- 22.
Turnbull (1984).
- 23.
Male–female differences in moral sensitivity, which were noted even by Darwin, may have to do with the greater sensitivity of males to experience (e.g., neglect has more impact on the corpus callosum of boys), meaning that when undercare is experienced (Chap. 4), boys are more disadvantaged. However, this is not addressed in this book.
- 24.
Blasi (1980).
- 25.
Blasi (1984).
- 26.
Colby and Damon (1991).
- 27.
- 28.
- 29.
For a review, see Hardy and Carlo (2011b).
- 30.
Shweder (1993).
- 31.
Jensen (2015).
- 32.
Graham and Haidt (2012).
- 33.
- 34.
Turnbull (1984).
- 35.
Konner (2005).
- 36.
- 37.
Lapsley (1996).
- 38.
- 39.
Gibbs (2014).
- 40.
See Narvaez (2014) for more details.
- 41.
- 42.
Midgley (1985, p. 191).
- 43.
Latour (2013).
- 44.
Ingold (1999, p. 407).
- 45.
- 46.
Hursthouse (1999).
- 47.
Norton (1991).
- 48.
Williams (1985).
- 49.
- 50.
- 51.
For example, Plomin (1989).
- 52.
Weiss (1939).
- 53.
Weiss (1939, p. 291).
- 54.
Waddington (1957).
- 55.
Sheldrake (2012).
- 56.
- 57.
Jordan and Vinson (2012, p. 9).
- 58.
Sheldrake (2012, p. 2).
- 59.
Cushman (1995).
- 60.
- 61.
Winnicott (1957).
- 62.
- 63.
- 64.
- 65.
Dobzhansky (1973).
- 66.
Darwin (1871).
- 67.
See Narvaez (2013).
- 68.
- 69.
- 70.
- 71.
Harlow (1958).
- 72.
Panksepp (1998).
- 73.
- 74.
Oyama (1985).
- 75.
Lickliter and Harshaw (2010, p. 495).
- 76.
Eisenberg (2000).
- 77.
Suttie (1935/1988).
- 78.
- 79.
- 80.
Konrath, Chopik, Hsing, and O’Brien (2014).
- 81.
- 82.
See Narvaez, Panksepp, Schore and Gleason (2013a).
- 83.
Feldman (2007).
- 84.
- 85.
Lanius, Vermetten, and Pain (2010).
- 86.
Thompson (2012).
- 87.
- 88.
Sachser, Hennessy, and Kaiser (2011).
- 89.
- 90.
Narvaez (2014).
- 91.
- 92.
Overton and Molenaar (2015, pp. 3–4), emphasis in original.
- 93.
For example, Thompson (2012).
- 94.
Emde, Biringen, Clyman, and Oppenheim (1991).
- 95.
- 96.
Schore (2003a).
- 97.
For example, Kochanska (2002).
- 98.
Walker and Frimer (2008).
- 99.
Sroufe et al. (2005).
- 100.
Panksepp (1998, p. 55).
- 101.
Kochanska (2002).
- 102.
MacLean (1990).
- 103.
Panksepp (1998).
- 104.
Panksepp (1998).
- 105.
- 106.
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Narvaez, D. (2016). Broadening the Scope of Moral Developmental Theory. In: Embodied Morality. Palgrave Pivot, London. https://doi.org/10.1057/978-1-137-55399-7_1
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