Abstract
What is foolishness (sottise, Torheit, stultitia)? Foolishness and stupidity are by no means the same thing. Stupidity is opposed to intelligence. Someone who cannot calculate in his head, who stumbles in her native language, or cannot spot an opportunity, or….—the list is very long—is sometimes said to be stupid or, slightly less stupidly, to be more stupid than some mean. Perhaps intelligence is what intelligence tests measure. Perhaps it is the ability to grasp a variety of internal relations without experiments. Whatever stupidity is, it is no vice, unlike foolishness. In order to see what the vice consists in, let us consider some traditional examples of foolishness.
This paper is in part a translation of Mulligan (2009); cf. Mulligan (2014, 2016). I am grateful to Philipp Blum, Pascal Engel, Ingvar Johansson, Joachim Schulte and Denis Whitcombe for their suggestions, and to Riccardo Braglia, CEO, Elsin Health Care and the Fondazione Reginaldus (Lugano) for financial support of work on this translation.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Adam, M. 2004. Essai sur la bêtise, Paris: La table Ronde.
Augustine. 1998. Oeuvres de Saint Augustin, Homélies sur l’Évangile de Saint Jean LXXX-CIII, Steenweg op Tielen.
Baillet, A. 1946. Vie de Monsieur Descartes, Paris: La Table Ronde.
Bollnow, O. 1958. Wesen und Wandel der Tugenden, Frankfurt am Main: Ullstein.
Brady, M. 2007. Recalcitrant Emotions and Visual Illusions. American Philosophical Quarterly, 44, 273–284.
Brady, M. 2009. “Curiosity and the Value of Truth”, in Epistemic Value, eds. A. Haddock, A. Millar, and D. Pritchard, Oxford: Oxford University Press, 265–284.
Cassam, Q. 2016. Vice Epistemology, The Monist, 99, 159–180.
Cooper, N. 1994. “The Intellectual Virtues”, Philosophy, 69, 459–469.
Currie, G. 2006. “Why irony is pretence”, in ed. S. Nichols, The Architecture of the Imagination. New Essays on Pretence, Possibility, and Fiction, Oxford: Clarendon Press, 111–136.
Engel, P. 2016. The Epistemology of Stupidity, (eds). F. Vargas, M. Angel, Performance Epistemology: Foundations and Applications, Oxford University Press, 196–223.
Faucher, L., and C. Tappolet. 2002. Fear and the Focus of Attention, Consciousness and Emotion, 3, 105–144.
Foot, Ph. 1985. “Utilitarianism and the Virtues”, Mind, 94, 374, 196–209.
Frankfurt, H. 2005. On Bullshit, Princeton, N.J.: Princeton University Press.
Gent, W. 1966 « Der Begriff des Weisen », Zeitschrift für philosophische Forschung, 20, 77–117.
Haack, S. 2013. Putting Philosophy to Work. Inquiry and Its Place in Culture, New York, Prometheus Books.
Husserl, E. 1954. Erfahrung und Urteil, Hamburg: Claassen.
Inan, I. 2012. The Philosophy of Curiosity, London: Routledge.
Johnston, M. 2001. “The Authority of Affect”, Philosophy and Phenomenological Research, 63, 181–214.
Jancke, R. 1929. Das Wesen der ironie, Leipzig: Barth.
Koestler, A. 1956. The Invisible Writing. An Autobiography, Boston.
Kvanvig, J. 2003. The Value of Knowledge and The Pursuit of Understanding, Cambridge University Press.
Löw, Fr., 1928. Logik der Frage, Archiv für die gesamte Psychologie, 66, 357–436.
Lovejoy, A. 1961. Reflections on Human Nature, Baltimore: The Johns Hopkins Press.
McGinn, C. 2008. Mindfucking: A Critique of Mental Manipulation, Acumen Publishing/McGill-Queen’s University Press.
Meinong, A. 1968. Abhandlungen zur Werttheorie, Graz: Akademische Druck- u. Verlagsanstalt.
Meinong, A. 1977. Über Annahmen, Graz: Akademische Druck- u. Verlagsanstalt.
Mezei, B. M., and B. Smith. 1998. The Four Phases of Philosophy, Amsterdam: Rodopi.
Minogue, K. 2010. The Servile Mind, New York, London: Encounter Books.
Monk, R. 1990. Ludwig Wittgenstein. The Duty of Genius, New York.
Morley, J. 1923. On Compromise, London: Macmillan.
Mulligan, K. 2003. “Searle, Derrida and the Ends of Phenomenology”, in John Searle, ed. B. Smith, Contemporary philosophy in Focus, Cambridge University Press, 261–286.
Mulligan, K. 2007. “Intentionality, Knowledge and Formal Objects”, Disputatio, 23, 154–175.
Mulligan, K. 2008a. “Ironie, valeurs cognitives et bêtise”, Philosophiques, 35, 89–107.
Mulligan, K. 2008b. Value, The Routledge Companion to Metaphysics, (eds.) R. Poidevin, P. Simons. London: Routledge.
Mulligan, K. 2009. “Torheit, Vernünftigkeit und der Wert des Wissens”, Wissen und Werte, ed. G. Schönrich, Paderborn: mentis Verlag, 27–44.
Mulligan, K. 2014. “Foolishness, Stupidity and Cognitive Values”, The Monist, The Philosophy of Robert Musil, 97, 1, 66–85.
Mulligan, K. 2016. “Anatomies of Foolishness 1927–1937”, (eds.) J. M. Ariso, A. Wagner Rationality Reconsidered: Knowledge, Belief and Practice in the Philosophy of Ortega and Wittgenstein, Berlin: de Gruyter, 215–236.
Mulligan, K. 2017. “Interest, Questions & Knowledge”, forthcoming.
Mulligan, K., and K. R. Scherer. 2012. “Toward a Working Definition of Emotion”, Emotion Review, 4, 345–357.
Roger, A. 2008. Bréviaire de la bêtise, Paris: Gallimard.
Ronnow-Rasmussen, T. 2011. Personal Value, Oxford: Oxford University Press.
Rougier, L. 1965. « Introduction », Celse, Discours vrai contre les Chrétiens, Utrecht: Jean-Jacques Pauvert.
Scheler, M. 1966. Der Formalismus in der Ethik und die materiale Wertethik. Neuer Versuch der Grundlegung eines ethischen Personalismus, Berne: Francke.
Scheler, M. 1976. Späte Schriften, Berne: Francke.
Schuhmann, K., and B. Smith. 1987. “Questions: An Essay in Daubertian Phenomenology”, Philosophy and Phenomenological Research, XLVII, 3, 353–384.
Silvia, P. 2006. Exploring the Psychology of Interest, Oxford: Oxford University Press.
Silvia, P. 2008. “Interest. The Curious Emotion”, Current Directions in Psychological Research, 17, 57–60.
Smith, B. 1984. “Acta cum fundamentis in re”, Dialectica, 38, 157–178.
Reinach, A. 1989. Sämtliche Werke, Vol. I, eds. K. Schuhmann & B. Smith, Munich, Philosophia Verlag.
Stein, E. 1970. Beiträge zur philosophischen Begründung der Psychologie und der Geisteswissenscahften. Eine Untersuchung über den Staat, Tübingen: Max Niemeyer Verlag.
Tappolet, C. 2000. Emotions et Valeurs, Paris: Presses Universitaires de France.
Tappolet, C. 2009. “Emotions, Perception and Emotional Illusions”, The Crooked Oar, (ed.) C. Calabi Cambridge (Mass.): MIT Press.
Teroni, F. 2007. “Emotions and Formal Objects”, Dialectica, 61, 395–416.
Tumlirz, O. 1919. Das Wesen der Frage. Beiträge zu ihrer Psychologie, Gegenstandstheorie und Pädagogik, Leipzig: Prag und Wien.
Wells, A. M., and G. Mathews. 1994. Attention and Emotion: A Clinical Perspective, Hove and Hillsdale.
Whitcomb, D. 2010a. “Curiosity was Framed”, Philosophy and Phenomenological Research, 81(3), 664–687.
Whitcomb, D. 2010b. “Wisdom,” Routledge Companion to Epistemology, S. Bernecker and D. Pritchard (eds.), London: Routledge.
White, A. 1964. Attention, Oxford: Oxford University Press.
Williamson, T. 2000. Knowledge and Its Limits, Oxford: Oxford University Press.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Copyright information
© 2016 The Author(s)
About this chapter
Cite this chapter
Mulligan, K. (2016). Foolishness and the Value of Knowledge. In: Zaibert, L. (eds) The Theory and Practice of Ontology. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-55278-5_13
Download citation
DOI: https://doi.org/10.1057/978-1-137-55278-5_13
Published:
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-137-55277-8
Online ISBN: 978-1-137-55278-5
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)