Abstract
This chapter emphasizes two important concepts that try to overcome the positivistic inclinations of the social sciences. These two concepts are context and practice and the authors in this chapter clarify them first. Then, the authors discuss the materialist critique and its implications as well as the ontological turn in the social sciences and humanities. These ideas suggest an approach to the understanding of phenomena that is more closely related to the concrete rather than abstracting phenomena to higher or lower, inside or outside. The ontological turn is an attempt to flatten the world, refusing to acknowledge there is anything other than that which is perceived by the senses and emphasizing that the perceived is all there is; there is nothing above, behind, below or inside of it.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Antaki, C., & Widdicombe, S. (1998). Identities in talk. London: SAGE.
Aristotle. (1909). Rhetoric (R. C. Jebb, Trans.). Cambridge: Cambridge University Press.
Austin, J. L., & Urmson, J. (1962). How to do things with words. The William James lectures delivered at Harvard University in 1955 (J. O. Urmson, Ed.). Oxford: Clarendon Press.
Bakhtin, M. M. (1984). Problems of Dostoevsky’s poetics (C. Emerson, Trans.). Mineapolis: University of Minessota Press.
Barad, K. (2003). Posthumanist performativity: Toward an understanding of how matter comes to matter. Signs, 28(3), 801–831.
Barad, K. (2007). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Durham, NC: Duke University Press.
Bateson, G. (1972). The logical categories of learning and communication. In G. Bateson (Ed.), Steps to and ecology of mind (pp. 279–308). New York: Ballantine Books.
Bekerman, Z. (1993). The context of context. In A. Shkedi (Ed.), The meeting of cultures: On education, Judaism and the Kibbutz (Vol. In Hebrew, pp. 101–113). Haifa: Ach Publishers.
Bekerman, Z., & Neuman, Y. (2001). Joining their betters rather than their own: The modern/postmodern rhetoric of Jewish fundamentalist preachers. Journal of Communication Inquiry, 25(2), 184–199.
Billig, M. (1991). Ideology and opinion: Studies in rhetorical pschology. London: Sage Publications.
Bourdieu, P. (1998). Practical reason. Stanford, CA: Stanford University Press.
Braidotti, R. (2013). Posthuman. Cambridge: Polity.
Bruner, J., Goodnow, J., & Austin, G. (1956). A study of thinking. New York: John Wiley.
Burke, K. (1937). Permanence and change: An anatomy of purpose (3rd ed.). Berkeley: University of California Press.
Burke, K. (1965). Permanence and change. Indianapolis: Bobbs-Merrill.
Burke, K. (1966). Language as symbolic action. Berkeley: University of California Press.
Butler, J. (1990). Gender trouble: Feminism and the subversion of identity. New York: Routledge.
Butler, J. (1993). Bodies that matter: On the discursive limits of ‘sex’. New York: Routledge.
Butler, J. (1997). The psychic life of power: Theories in subjection. Stanford, CA: Stanford University Press.
Carbaugh, D. (1996). Situating selves: The communication of social identities in American scenes. Alnaby: SUNY Press.
Cole, M. (1996). Cultural psychology: A once and future discipline. Cambridge: Belknap Press of Harvard University Press.
Dall’Alba, G., & Barnacle, R. (2007). An ontological turn for higher education. Studies in Higher Education, 32(6), 679–691.
Danziger, K. (1997). The varieties of social construction. Theory & Psychology, 7(3), 399–416.
Deleuze, G. (1990). The logic of sense (M. Lester & C. Stivale, Trans.). London: Continuum.
Deleuze, G. (1994). Difference and repetition (P. Patton, Trans.). New York, NY: Columbia University Press.
Deleuze, G., & Guattari, F. (1988). A thousand plateaus: Capitalism and schizophrenia. London: Bloomsbury Publishing.
Denzin, N. K., & Lincoln, Y. S. (1998). Introduction: Entering the field of qualitative research. In N. K. Denzin & Y. S. Lincoln (Eds.), The landscape of qualitative research: Theories and issues (pp. 1–35). Thousand Oaks: SAGE.
van Dijk, L., Withagen, R., & Bongers, R. M. (2015). Information without content: A Gibsonian reply to enactivists’ worries. Cognition, 134, 210–214.
Endres, K. W. (2008). Engaging the spirits of the dead: Soul-calling rituals and the performative construction of efficacy. Journal of the Royal Anthropological Institute, 14(4), 755–773.
Fontana, A., & Frey, J. H. (1994). Interviewing: The art of science. In N. K. Dezdin & Y. S. Lincoln (Eds.), Handbook of qualitative research (pp. 361–376). Thousand Oaks, CA: Sage.
Foucault, M. (1969). The archeology of knowledge. London: Tavistock.
Foucault, M. (1973a). Madness & civilization (R. Howard, Trans.). New York: Vintage Books.
Foucault, M. (1973b). The order of things: An archaeology of the human sciences. New York: Vintage Books.
Foucault, M. (1977). The political function of the intellectual. Radical Philosophy, 17, 12–14.
Foucault, M. (1979). Discipline and punish: The birth of the prison. New York: Random House.
Foucault, M. (1980). Power and knowledge: Selected interviews and other writings 1972–1977. New York: Pantheon Books.
de Freitas, E., & Curinga, M. X. (2015). New materialist approaches to the study of language and identity: Assembling the posthuman subject. Curriculum Inquiry, 45(3), 249–265.
Gergen, K. J., & Kaye, J. (1992). Beyond narrative in the negotiation of therapeutic meaning. In S. McNamee & K. J. Gergen (Eds.), Inquiries in social construction (pp. 166–185). London: Sage.
Grosz, E. (2005). Time travels: Feminism, nature, power. Durham, NC: Duke University Press.
Guba, E. G., & Lincoln, Y. S. (1994). Competing paradigms in qualitative research. In N. K. Dezdin & Y. S. Lincoln (Eds.), Handbook of qualitative research (pp. 105–117). Thousand Oaks, CA: Sage.
Harre, R., & Gillett, G. (1995). The discoursive mind. London: Sage.
Hekman, S. (2010). The material of knowledge: Feminist disclosures. Bloomington: Indiana University Press.
Husserl, E. (1982). Ideas pertaining to a pure phenomenology and to a pure phenomenological philosophy (F. Kersten, Trans.). Dordrecht: Kluwer Academic Press.
Husserl, E. (1993). Cartesian meditations (D. Cairns, Trans.). Dordrecht: Kluwer Academic Publishers.
Ingold, T. (2011). Being alive: Essays on movement, knowledge and description. London: Taylor & Francis.
Lafont, C., & Medina, J. (1999). The linguistic turn in hermeneutic philosophy. Cambridge, MA: MIT Press.
Latour, B., & Woolgar, S. (2013). Laboratory life: The construction of scientific facts. Princeton: Princeton University Press.
Lave, J. (1993). The practice of learning. In S. Chaiklin & J. Lave (Eds.), Understanding practice: Perspectives on activity and context. Cambridge: Cambridge University Press.
Lave, J. (1996). Teaching as learning in practice. Mind, Culture, and Activity, 3(3), 149–164.
Lave, J., & Wenger, E. (1991). Situated learning: Legitimate peripherial participation. New York: Cambridge University Press.
Licoppe, C. (2010). The ‘performative turn’ in science and technology studies: Towards a linguistic anthropology of ‘technology in action’. Journal of Cultural Economy, 3(2), 181–188.
Lyotard, J. F. (1984). The postmodern condition (G. Bennington & G. Massumi, Trans.). Minneapolis: University of Minneapolis Press.
McDermott, R. (1980). Profile: R. L. Birdwhistell. Kinesis Report, 2, 1–16.
Obeng, S. G. (1999). Apologies in Akan discourse. Journal of Pragmatics, 31, 709–734.
Rabinow, P. (1984). Introduction. In P. Rabinow (Ed.), Foucault Reader. New York, NY: Pantheon Books.
Rogoff, B. (2003). The cultural nature of human development. Oxford: Oxford University Press.
Rooke, A. (2009). Queer in the field: On emotions, temporality, and performativity in ethnography. Journal of Lesbian Studies, 13(2), 149–160.
Rouse, J. (2002). How scientific practices matter: Reclaiming philosophical naturalism. London: University of Chicago Press.
Sarup, M. (1988). Post-structuralism and postmodernism. Athens: The University of Georgia Press.
Schwandt, T. A. (1998). Constructivist, interpretivist approaches to human inquiry. In N. K. Denzin & Y. S. Lincoln (Eds.), The landscape of qualitative research (pp. 221–259). London: Sage Publication.
Steenbarger, B. N. (1991). All the world is not a stage: Emerging contextualist themes in counseling and development. Journal of Counseling & Development, 70, 288–296.
Tajfel, H. (Ed.). (1982). Social identity and intergroup relations. Cambridge: Cambridge University Press.
Tracy, K. (2002). Every day talk: Building and reflecting identities. New York: Guilford.
Turner, J. C., Hogg, M. A., Oakes, P. J., Reicher, S. D., & Wetherell, M. (1987). Rediscovering the social group: A self-categorization theory. Oxford: Blackwell.
Vigh, H. E., & Sausdal, D. B. (2014). From essence back to existence: Anthropology beyond the ontological turn. Anthropological Theory, 14(1), 49–73.
Webmoor, T. (2007). What about ‘one more turn after the social’in archaeological reasoning? Taking things seriously. World Archaeology, 39(4), 563–578.
Wenger, E. (2009). A social theory of learning. In K. Illeris (Ed.), Contemporary theories of learning (pp. 209–218). London and New York: Routledge.
Wertsch, J. V. (1991). Voices of the mind. Cambridge, MA: Harvard University Press.
Whatmore, S. (2006). Materialist returns: Practising cultural geography in and for a more-than-human world. Cultural Geographies, 13(4), 600–609.
Author information
Authors and Affiliations
Copyright information
© 2018 The Author(s)
About this chapter
Cite this chapter
Bekerman, Z., Zembylas, M. (2018). The Materialist Critique. In: Psychologized Language in Education. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-54937-2_13
Download citation
DOI: https://doi.org/10.1057/978-1-137-54937-2_13
Published:
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-137-54936-5
Online ISBN: 978-1-137-54937-2
eBook Packages: EducationEducation (R0)