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Abstract

It is inevitable when speaking of Mexico City to speak of it as one of the premier megalopolises of the world, probably second only to Tokyo in the population of its greater area. That is, one speaks of the federal capital of the country of Mexico—the Distrito Federal (known as the D.F.)—the political entity of Mexico City, and the continually expanding, amorphous fringes of that city that likely encompasses 25 million inhabitants or more. Demographic statistics in much of the world are, so to speak, a form of bad poetry because one does not always know what one is counting. This is particularly true when the phenomenon of colonias de perifería (periphery colonies) prevails: settlements of people, often immigrants from impoverished and outlying areas of the country, who establish themselves in an illegal and unprotected fashion on unused patches of land, with no modern urban infrastructure of utilities and services and often involving obtaining those services through outright theft, such as patching into the electrical and communications grid.

[Mexico City] often looks like the morning after the apocalypse. (Alma Guillermoprieto)

Fuera de México todo es Cuautitlán [Everything outside Mexico City is hicksville]. (Popular saying)

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Notes

  1. 1.

    One understands by Mexico City (Ciudad de México) or simply México the extended megalopolitan area that has continued to expand beyond the formal boundaries of México, D.F. (Distrito Federal), the national capital of the Republic of the United States of Mexico. Mexico City, then, not only includes the federal district, but many towns and municipalities that are actual part of the administration of the states contingent with the federal district. As is customary with megalopolitan areas, there are multiple disputes as to the boundaries of the urban entity lie, which are, in any case, constantly shift—that is, constantly expanding—while the official federal district remains geographically static.

  2. 2.

    The word “mestizo” is contested semantic terrain. In Mexico, it basically refers to those individuals of mixed indigenous and European (essentially Spanish) descent. Mexicans  are customarily viewed as quintessentially mestizo, the fruit of the rape of indigenous women by Spanish conquerors, iconized in the sexual relationship between Cortés and his concubine-translator Malintzin, known in Spanish as La Malinche, the prototype of the violated mother from whom all Mexicans descend.

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Foster, D.W. (2016). Mexico City. In: Tambling, J. (eds) The Palgrave Handbook of Literature and the City. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-54911-2_21

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