Abstract
James Alison offers a unique reading and application of René Girard’s work to theology. His application of mimetic theory to theology is primarily methodological and epistemological. He uses Girard’s insights to investigate what there is to be learned about the process of persons and communities coming to receive faith in Christ (which we might refer to as “conversion”) and about the subsequent process of gradually seeking to understand the content of what we come to know through faith (which we might refer to as “theological reflection”). That is, Alison’s theological appropriation of mimetic theory occurs primarily at the level of theological method and then only subsequently at the level of the content of Christian faith. Through an examination of three representative writings, this essay will show that Alison’s understanding of human knowing and theology cohere precisely in their relation to his intellectual and personal appropriation of mimetic theory.
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Further Reading
Alison, James. Knowing Jesus. Springfield: Templegate Publishers/London: SPCK Publishing, 1994.
———. Raising Abel. New York: Crossroads, 1996.
———. “Is it ethical to be Catholic? Queer perspectives,” in Broken Hearts and New Creations, 1–16. New York: Continuum, 2010.
Edwards, John P. “From a ‘Revealed’ Psychology to Theological Inquiry: James Alison’s Theological Appropriation of Girard.” Contagion, Journal of Violence, Mimesis, and Culture 21 (2014): 121–130.
Kaplan, Grant. René Girard, Unlikely Apologist. South Bend: Notre Dame University Press, 2016.
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Edwards, J.P. (2017). James Alison’s Theological Appropriation of Girard. In: Alison, J., Palaver, W. (eds) The Palgrave Handbook of Mimetic Theory and Religion. Palgrave Macmillan, New York. https://doi.org/10.1057/978-1-137-53825-3_31
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DOI: https://doi.org/10.1057/978-1-137-53825-3_31
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