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Between the Past and the Future: Migration and Melancholic Nationalism in Iceland

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Part of the book series: Mental Health in Historical Perspective ((MHHP))

Abstract

Erlendur is the fictional detective at the centre of Icelandic author Arnaldur Indriðason’s series of murder mysteries. In his personal journey, Erlendur embodies the story of migration in Iceland in the latter half of the twentieth century, the depopulation of the rural areas and the spectacular growth of the city of Reykjavík and its adjacent towns. It is the same journey as that taken by the author’s own father, the writer Indriði G. Þorsteinsson, who narrated the uprooting on which Erlendur muses in many of his novels. One of Indriði G. Þorsteinsson’s books tells of Ragnar who has just left the countryside for ‘the gravel’, mölina, as the urban areas in Iceland came to be known, and his attempts to set down roots there. A taxi driver, he becomes involved with a young woman whom he picks up at the American army base that was established in the country just after the Second World War. The young woman, clearly standing in for the nation as whole, has had troubled dealings with the American army, a situation from which Ragnar seeks to rescue her. That mission involves an attempted return to the countryside from where Ragnar hails, a journey that brings the novel to its dramatic conclusion.

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Notes

  1. 1.

    Arnaldur Indriðason, Silence of the Grave. Translated by Bernard Scudder (London: Random House, 2005, originally published 2002), 37.

  2. 2.

    Indriði G. Þorsteinsson,79 af stöðinni (Reykjavík: JVP útgáfa, 2009, originally published 1955).

  3. 3.

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  4. 4.

    Indriðason, Silence of the Grave, 37.

  5. 5.

    Kristbjörg Þórisdóttir,Ísland best í heimi—í geðlyfjanoktun. Eyjan—vefrit (2014) http://blog.pressan.is/kristbjorg/2014/01/21/island-best-i-heimi-i-gedlyfjanotkun/ (date accessed 15 July 2015).

  6. 6.

    Sigmund Freud, ‘Mourning and melancholia’, in The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume 14. Translated and edited by James Strachey (London: Hogarth Press, 1957, originally published 1917), 243–58.

  7. 7.

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  8. 8.

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  9. 9.

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  20. 20.

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  21. 21.

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  22. 22.

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  23. 23.

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  24. 24.

    Hastrup, A Place Apart, 26.

  25. 25.

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  26. 26.

    Carrithers, ‘Story seeds and the inchoate’, 34.

  27. 27.

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  28. 28.

    Henrietta L. Moore, ‘Anthropological theory at the turn of the century,’ in Henrietta L. Moore (ed.), Anthropological Theory Today (Cambridge: Polity Press, 1999), 1–23.

  29. 29.

    Freud, ‘Mourning and melancholia’, 243.

  30. 30.

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  31. 31.

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  32. 32.

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  33. 33.

    Parkes and Weiss, Recovery from Bereavement, 2.

  34. 34.

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  35. 35.

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  36. 36.

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  37. 37.

    Flatley, Affective Mapping, 2.

  38. 38.

    Flatley, Affective Mapping, 3.

  39. 39.

    Cited in Fuss, Identification Papers, 1.

  40. 40.

    Fuss, Identification Papers, 1.

  41. 41.

    Flatley, Affective Mapping, 49.

  42. 42.

    Flatley, Affective Mapping, 49.

  43. 43.

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  44. 44.

    Fuss Identification Papers, 2.

  45. 45.

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  46. 46.

    Gísli Pálsson, Anthropology and the New Genetics (Cambridge: Cambridge University Press, 2007).

  47. 47.

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  48. 48.

    Ivy, ‘Mourning the Japanese Thing’, 94.

  49. 49.

    Ivy, ‘Mourning the Japanese Thing’, 94.

  50. 50.

    Quoted in Ivy, ‘Mourning the Japanese Thing’, 94.

  51. 51.

    Ivy, ‘Mourning the Japanese Thing’, 94.

  52. 52.

    Ivy, ‘Mourning the Japanese Thing’, 95.

  53. 53.

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  54. 54.

    Ivy, ‘Mourning the Japanese Thing’.

  55. 55.

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  56. 56.

    Laura Bear, ‘Doubt, conflict, meditation: the anthropology of modern time’, Journal of the Royal Anthropological Institute, Special Issue, 2014, 3–30.

  57. 57.

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Árnason, A. (2016). Between the Past and the Future: Migration and Melancholic Nationalism in Iceland. In: Harper, M. (eds) Migration and Mental Health. Mental Health in Historical Perspective. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-52968-8_10

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  • DOI: https://doi.org/10.1057/978-1-137-52968-8_10

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