Skip to main content

Introduction: Developing a Black Decolonial Feminist Approach to Black Beauty Shame

  • Chapter
  • First Online:
The Governmentality of Black Beauty Shame

Abstract

This introduction constructs a Black decolonial feminist approach to Black beauty shame. Black feminisms-US, UK, Caribbean, Indo-Caribbean, African and Latin American—illustrate that intersectional racism/racialization matter for theorizing which centres Black women. A Black decolonial feminist approach to beauty and ugliness draws on Wynter, Espinosa Miñoso, Glissant, Césaire and Oyĕwùmi in thinking from/through Black women’s experiences, their affective lives, and their becomings.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

References

  • Alexander, M.J., and C.T. Mohanty. 1997. Introduction: Genealogies, Legacies, Movements. In Feminist Genealogies, Colonial Legacies, Democratic Futures, ed. M.J. Alexander and C.T. Mohanty, xiii-xiii. New York: Routledge.

    Google Scholar 

  • Brah, A., and A. Phoenix. 2013. Ain’t I a Woman? Revisiting Intersectionality. Journal of International Women’s Studies 5 (3) May: 75–86.

    Google Scholar 

  • Carby, H. 1997. ‘White woman listen! Black feminism and the boundaries of sisterhood’ in H. Mirza Black British Feminism: A Reader. London: Routledge, 45–53. First published in University of Birmingham. [1982]. The Empire Strikes Back: Race and Racism in 70’s Britain. London: Hutchinson in Association with the Centre for Contemporary Cultural Studies.

    Google Scholar 

  • Collins, P.H. 1990. Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment, 1st ed. New York: Routledge.

    Google Scholar 

  • Collins, P.H. 2015. No Guarantees: Symposium on Black Feminist Thought. Ethnic and Racial Studies 38 (13): 2349–2354.

    Article  Google Scholar 

  • Combahee River Collective. 1983. A Black Feminist Statement. In This Bridge Called My Back: Writings by Radical Women of Colour, ed. C. Moraga and G. Anzaldua, 2nd ed. New York: Kitchen Table/Women of Color Press.

    Google Scholar 

  • Cox, O.C. 1948. Caste, Class and Race. New York: Monthly Review.

    Google Scholar 

  • Crenshaw, K. 1993. Mapping the Margins: Intersectionality, Identity Politics and Violence Against Women of Colour. Stanford law Review 43 (July): 1241–1299.

    Google Scholar 

  • Davis, A. 1981. Women, Race and Class. New York: Random House.

    Google Scholar 

  • Dotson, K. 2015. Inheriting Patricia Hill Collins’s Black Feminist Epistemology. Ethnic and Racial Studies 38 (13). doi:10.1080/01419870.2015.1058496.

  • Ducille, A. 1994. The Occult of True Black Womanhood: Critical Demeanour and Black Feminist Studies. Signs 19 (3): 591–629.

    Google Scholar 

  • Erel, U., J. Haritaworn, E. Gutíerrez Rodríguez, and C. Klesse. 2010. On the Depoliticisation of Intersectionality Talk: Conceptualising Multiple Oppressions in Critical Sexuality Studies. In Theorizing Intersectionality and Sexuality, ed. Y. Taylor, S. Hines, and M.E. Casey, 56–77. Basingstoke: Palgrave Macmillan.

    Chapter  Google Scholar 

  • Erevelles, N. 2016. Becoming Disabled/Becoming Black: Crippin Critical Ethnic Studies from the Periphery. In Critical Ethnic Studies: A Reader, ed. Critical Ethnic Studies Collective, 231–251. Durham: Duke University Press.

    Google Scholar 

  • Espinosa Miñoso, Y. 2007. Escritos de Una Lesbiana Oscura: Reflexiones Criticas Sobre el Feminismo y Politica de Identidad en América Latina. Buenos Aires and Lima: En La Frontera. www.reduii.org/cii/sites/default/files/field/doc/Escritos%20de%una%20lesbiana%20oscura.pdf. Accessed 11 March 2017.

  • Fanon, Frantz. 1986. Black Skin White Masks. London: Pluto Press.

    Google Scholar 

  • Glissant, Édouard. 2006. Poetics of Relation, trans Betsy Wing. Ann Arbor: University of Michigan Press.

    Google Scholar 

  • Goldberg, David Theo. 2015. Are We Post-Racial Yet? Oxford: Blackwell.

    Google Scholar 

  • Hooks, B. 2000. Feminist Theory from Margin to Center. London: Pluto Press.

    Google Scholar 

  • Hosein, G., and L. Outar. 2016. Introduction: Interrogating an Indo-Caribbean Feminist Epistemology. In Indo-Caribbean Feminist Thought: Genealogies, Theories, Enactments, ed. G. Hosein and L. Outar, 1–20. New York: Palgrave.

    Google Scholar 

  • Hunter, Margaret. 2005. Race, Gender and the Politics of Skin Tone. Abingdon: Routledge.

    Google Scholar 

  • Kristeva, Julia. 1982. Powers of Horror: An Essay on Abjection. Trans L.S. Roudiez. New York: Columbia University Press.

    Google Scholar 

  • Lorde, Audre. 1984. Sister Outsider: Essays and Speeches. Berkley: Crossing Press.

    Google Scholar 

  • McFadden, P. 2007. African Feminist Perspectives on Post-Coloniality. The Black Scholar-Journal of Black Studies and Research 37 (1): 36–42. Published online April 2015. doi:10.1080/00064246.2007.11413380. Accessed 11 March 2017.

  • Mills, C. 1997. The Racial Contract. NY: Cornell University Press.

    Google Scholar 

  • Mirza, H. 1997. Black British Feminism: A Reader. London: Routledge.

    Google Scholar 

  • Ogundipe-Leslie, M. 1994. Recreating Ourselves: African Women and Critical Transformations. New York: Africa World Press.

    Google Scholar 

  • Oyĕwùmi, O. 1997. The Invention of Women: Making an African Sense of Western Gender Discourses. Minneapolis: University of Minnesota Press.

    Google Scholar 

  • Oyĕwùmi, O. 2015. What Gender is Motherhood? Changing Yorùbá Ideals of Power, Procreation and Identity in the Age of Modernity. New York and Basingstoke: Palgrave Macmillan.

    Google Scholar 

  • Reddock, R. 2007. Diversity, Difference and Caribbean Feminism: The Challenge of Anti-Racism. Caribbean Review of Gender Studies: A Journal of Caribbean Perspectives on Gender and Feminism 1. https://sta.uwi.edu/crgs/april2007/journals/Diversity-Feb2007.pdf. Accessed 11 March 2017.

  • Robinson, C. 1983. Black Marxism: The Making of the Black Radical Tradition. London: Zed.

    Google Scholar 

  • Samantrai, R. 2002. AlterNatives: Black Feminism in the Postimperial Nation. Redwood City, CA: Stanford University Press.

    Google Scholar 

  • Sharpley-Whiting, T. D. 2007. Pimps Up, Hos Down: Hip Hop’s Hold on Young Black Women. New York: New York University Press.

    Google Scholar 

  • Spillers, H. 1987. Mama’s Baby, Papa’s Maybe: An American Grammar Book. Diacritics, Summer: 65–81.

    Google Scholar 

  • Spivak, G. 1993. Can the subaltern speak? In Colonial Discourse and Postcolonial Theory: A Reader, ed. P. Williams and L. Chapman Hemel, 66–111. Hempstead: Simon and Schuster International Group.

    Google Scholar 

  • Sudbury, J. 1998. Other Kinds of Dreams: Black Women’s Organisations and the Politics of Transformation. London: Routledge.

    Google Scholar 

  • Tate, Shirley Anne. 2005. Black Skins Black Masks: Hybridity, Dialogism, Performativity. Aldershot: Ashgate.

    Google Scholar 

  • Tate, Shirley Anne. 2010. Not All the Women Want to be White: Decolonizing Beauty Studies. In Decolonizing European Sociology, ed. Sergio Costa, Manuela Boatça, and Encarnacíon Gutiérrez Rodríguez, 195–210. Aldershot: Ashgate.

    Google Scholar 

  • Tate, Shirley Anne. 2015a. Black Women’s Bodies and the Nation: Race, Gender and Culture. Basingstoke: Palgrave Macmillan.

    Google Scholar 

  • Tate, Shirley Anne. 2015b. Transracial Intimacy and ‘Race’ Performativity: Recognition and Destabilizing the Nation’s Racial Contract. In Performance and Phenomenology: Traditions and Transformations, ed. M. Bleeker, J. Foley Sherman, and E. Nedelkopoulou, 174–185. New York: Routledge.

    Google Scholar 

  • Thomas, G. 2006. PROUD FLESH Inter/Views: Sylvia Wynter. PROUDFLESH: A New Afrikan Journal of Culture, Politics and Consciousness (4) https://www.africaknowledgeproject.org/index.php/proudflesh/article/new/202.

  • Tsiri, K. 2016. Africans are not Black: The Case for Conceptual Liberation. Abingdon: Routledge.

    Google Scholar 

  • Weekes, D. 1997. Shades of Blackness: Young, Black Female Constructions of Beauty. In Black British Feminism: A Reader, ed. H. Mirza. London: Routledge.

    Google Scholar 

  • Wynter, Sylvia. 2001. Towards the Sociogenic Principle: Fanon, Identity and the Puzzle of Conscious Experience, and What It is Like to be ‘Black’. In National Identities and Sociopolitical Changes in Latin America, ed. Mercedes F. Durán-Cogan and Antonio Gómez- Moriana, 30–66. New York: Routledge.

    Google Scholar 

  • Young, Lola. 2010. What is Black British Feminism? Women: A Cultural Review 11 (1–2): 45–60. doi:10.1080/0957/4040050051415. Accessed 11 March 2017.

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Shirley Anne Tate .

Copyright information

© 2018 The Author(s)

About this chapter

Cite this chapter

Tate, S.A. (2018). Introduction: Developing a Black Decolonial Feminist Approach to Black Beauty Shame. In: The Governmentality of Black Beauty Shame. Palgrave Pivot, London. https://doi.org/10.1057/978-1-137-52258-0_1

Download citation

  • DOI: https://doi.org/10.1057/978-1-137-52258-0_1

  • Published:

  • Publisher Name: Palgrave Pivot, London

  • Print ISBN: 978-1-137-52257-3

  • Online ISBN: 978-1-137-52258-0

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics