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Epilogue: Looping Feminist Threads

Sustaining Knowledge, Creating Possibility

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Feminist Activism and Digital Networks

Part of the book series: Palgrave Studies in Communication for Social Change ((PSCSC))

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Abstract

In this book, I set off to answer a key question: What do feminism and queer activism mean in the digital era, when digital technologies are so inextricably linked to culture, economy and politics? By asking what feminism and queer activism are in the digital era, I have focused on the contradictions, tensions and often-paradoxical aspects of these politics, in relation to both identity and activist practice. I started from the premise that today both feminism, as forceful critique and praxis, and the figure of the feminist are often missing in digital as well as activism studies. This final chapter revisits the key premise of the book, that doing feminism and being feminist involves enacting ourselves as activists – as embodied – and political subjects through media practices, technologies and their imaginaries. While digital networks help us maintain a dialogue with the past, feminism creates conditions of possibility in the present, for a livable future – by making claims for rights, and social justice, across networks, media, and technologies. This epilogue is a reminder that the recursive loops of feminism – across time, linking past, present and future – matter.

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Notes

  1. 1.

    Wajcman (2014) notes how acceleration of technological innovation in digital capitalism has made us feel that we are short of time. Multitasking, she argues, with our digital devices and appearing as if we are always busy has become a form of status amongst middle-class professionals and has made leisure time disappear.

  2. 2.

    We have analysed expectations of expertise in Bassett et al. (2015).

  3. 3.

    What I have in mind here is educational cuts affecting particularly the humanities disciplines and gender studies in universities around the UK, but also the funding cuts affecting charitable organisations, like Rape Crisis Centres.

  4. 4.

    See, for example the project Sisterhood and After: An Oral History of the UK Women’s Liberation Movement, the first national oral history archive of the post-1968 women’s movement, funded by the Leverhulme Trust 2010–2013.

  5. 5.

    I refer here to post-feminism, and to the ‘postdigital’ turn, see Bassett (2015).

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Fotopoulou, A. (2016). Epilogue: Looping Feminist Threads. In: Feminist Activism and Digital Networks. Palgrave Studies in Communication for Social Change. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-50471-5_6

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