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Sameness and Difference in Children’s Literature: An Introduction

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Imagining Sameness and Difference in Children's Literature

Part of the book series: Critical Approaches to Children's Literature ((CRACL))

Abstract

In this introductory chapter to a volume of essays which investigate cultural sameness and difference for children in a variety of forms and genres in texts from Denmark, Germany, France, Russia, Britain, and the United States from the last two hundred years, O’Sullivan and Immel use Peter Sís’s multi-layered, transnational picturebook Madlenka (2000), about how a young girl playfully negotiates the world within her block, as a template to address the overriding questions and central theoretical issues of the volume. These are: identity and belonging; sameness and difference; representation, perspective and agency (who is seeing, what (or who) is seen, how are they represented, and (potentially) why are they represented in this way?); audience; and media, form and genre. The essays are referenced in each part of the theoretical discussion, creating links and connections across materials, cultures and epochs in a chapter which provides a wide context and a discerning way to look at diversity and national identity tropes in children’s literature today.

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Notes

  1. 1.

    For a discussion of the interesting, but unknown, story by Ives Hurry, see the post “The Good Slave and Her Master as Object Lessons in 1790s England,” published February 19, 2016, on the curatorial blog of the Cotsen Children’s Library (http://blogs.princeton.edu/cotsen).

  2. 2.

    New York is explicitly named in the paratexts, both on the dust cover and in Sís’s dedication at the end of the book to his wife, Terry, daughter, Madeleine (Madlenka), and son, Matej, all of whom, it says, were born there (Sís 2000). The book is not paginated.

  3. 3.

    Sís’s work in general reveals a fascination with maps and cartography; a 2014 exhibition of his work at the Czech Center in New York was aptly titled “Cartography of the Mind”.

  4. 4.

    Added to this is the contextual information that in Madlenka Sís reflects not only on his own status as a migrant in New York by portraying people from all over the world who have made that city their home, but also on how the childhoods of his children, who can freely mingle with people from different countries and cultures, contrast greatly with his own in (then communist) Prague, where “people really wouldn’t speak to each other because they were just simply afraid to—just—the political regime and climate was terrible” (Sís 2010, 3.37–45).

  5. 5.

    O’Sullivan (2017) historicizes the concept of the essential sameness of children, traces its occurrence in more recent debates, and links it to contemporary discussions of constructions of childhood.

  6. 6.

    Trumpener writes: “Sís reconciles apparently disparate genres within expository picturebooks: sketchbook experiments in perspective and cross-section; city planning books; panoramas. What enables fresh perception, paradoxically, is an immersion in much older visual conventions, and awareness of the palimpsestic layers of urban spaces” (2009, 65).

  7. 7.

    A. O. Scott speaks of the “whimsical, well-intentioned multiculturalism” in Madlenka (2000).

  8. 8.

    Another key to the childish nature of these pictures could lie in what Sís told children in an interview in 1995: “Because I have been in this country for only ten years, I see things much like a ten-year-old child, like people waving for taxis and riding in elevators. I did not see this in Prague” (Puma and Ng 1995).

  9. 9.

    Although Madlenka is the agent who discovers the world through her neighbors, the satellite perspective at the beginning of the book, which focuses on her from outer space before zooming in through the different levels, might suggest that she is not only a gazer but also a gazee, under surveillance.

  10. 10.

    Beyond addressing the nationality or ethnic identification of the spected, it is also worth asking whether the spected is an adult or a child, and what implications might be involved. Is there generally a supposition that adults are more “fixed” in their ethnic or national “identity” than children? In her chapter, Lara Saguisag argues that the cartoon series On the Sidewalks of New York, which reflects tensions between the Irish and other cultural groups at the time of its publication at the end of the nineteenth century, differentiates between the ethnic adult and the ethnic child. The latter is presented as a figure to sympathize with and is less threatening than the adult because the child is still malleable and could potentially assimilate.

  11. 11.

    Sanne Parlevliet (2015) illustrates an interesting intersection of two relevant discourses for national education when she shows how Dutch historical fiction for children written between 1914 and 1935 initially held on to the traditional glorification of nationality, but then (at least partially) aligned itself with the prevalent educational discourse of tolerance by sometimes framing battles in the spirit of peace education.

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O’Sullivan, E., Immel, A. (2017). Sameness and Difference in Children’s Literature: An Introduction. In: O'Sullivan, E., Immel, A. (eds) Imagining Sameness and Difference in Children's Literature. Critical Approaches to Children's Literature. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-46169-8_1

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