Abstract
The 1990s saw anthropological studies renew its longstanding interest in space and place. This called for a re-conceptualisation of theory and research which shifted the perspective of spatial dimensions of culture and behaviour to the foreground (Hirsch and O’Hanlon 1995; Low and Lawrence-Zúñiga 2008 [2003]; Buchli 2013). This shift re-ignited a longstanding political debate on doing anthropology at home, mainly in Europe and the UK (Okely 1999). Thus, this renewed interest turned the gaze from the ‘savage other’ and the ‘noble savage’ onto the Western home. Okely argues that due to this ‘anti-Europeanist ethos in favour of an exoticised elsewhere,’ the discipline of anthropology suffered from a lack of Western ethnography (1999: 40). This may explain why the Western home featured less in the ethnographies of the home.
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Notes
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Article 25, Act 1 of the Universal Declaration of Human Rights recognises the right to housing as part of the right to an adequate standard of living. It states that:
Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control. See http://www.ohchr.org/EN/UDHR/Documents/UDHR_Translations/eng.pdf, accessed 03/03/2016.
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Scicluna, R.M. (2017). Multiple Meanings of Homes: A Changing Social and Political Domain across Cultures. In: Home and Sexuality. Palgrave Macmillan Studies in Family and Intimate Life. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-46038-7_2
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