Abstract
In what ways does the short story inform or disrupt our understanding of South-Asian literary history? In this chapter, I examine the South-Asian short story as a form of ‘minority literature’, in Deleuze and Guattari’s celebrated formulation, a genre that effects a de-territorialization of the terrain of prose fiction, which has been traditionally dominated by the novel (Deleuze and Guattari 1986).
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Notes
- 1.
Recent critical work has focused on the postcolonial short story, a relatively neglected genre within postcolonial studies; see, for example, Maggie Awadalla and Paul March-Russell’s recent collection, The Postcolonial Short Story: Contemporary Essays (Palgrave, 2012). Shital Pravinchandra in particular explores the role of this form as a way of reflecting on the ‘place of non-Anglophone literatures in the field of postcolonial studies’ (Pravinchandra 2014, p. 425). She identifies the presence of a ‘master text’ in Ghosh’s The Calcutta Chromosome (1995), namely vernacular short fiction by Rabindranath Tagore and Phanishwarnath Renu. Her work opens up a productive space for thinking about the dialogue between the South-Asian short story in the vernacular and Indian Anglophone literature. In critical terms, this dialogue can yield a more ‘comparative’ and ‘inter-lingual’ intertextual reading than one based on the usual model of ‘writing back’ to the colonial literary canon.
- 2.
As Ana Miller notes, ‘anthologies have a potentially valuable role to play in expanding the circulation and awareness of regional literatures that struggle to travel’ (Miller 2015, p. 117).
- 3.
Here I draw on Gyanendra Pandey’s discussions of the subaltern citizen as a disenfranchised member of a national population who seeks political and historical agency. ‘Citizen’ acts as a qualifier of the subaltern, indicating the ‘political quality of all subalternity’ (Pandey 2008, p. 277). This is an obvious shift from the idea of the subaltern as a ‘Third World peasant’ at the centre of the Subaltern Studies project, to the idea of a minority citizen (lower-caste, tribal, immigrant) who is nevertheless part of what Partha Chatterjee calls ‘political society’, a wider and more inclusive group than ‘civil society’ (which he mainly conceives of in bourgeois terms). This citizen is barely a rights-bearing subject, and yet works to brings about his/her own political agency (Chatterjee 2004).
- 4.
Asked about his lack of interest in the diasporic theme, Mueenuddin replied that ‘I am not really an immigrant. My mother is American and father is Pakistani. I have traveled between the cultures, but I have never been an immigrant’ (Jahangir 2010).
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Srivastava, N. (2016). Minor Literature and the South-Asian Short Story. In: Tickell, A. (eds) South-Asian Fiction in English. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-40354-4_14
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