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Minor Literature and the South-Asian Short Story

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South-Asian Fiction in English
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Abstract

In what ways does the short story inform or disrupt our understanding of South-Asian literary history? In this chapter, I examine the South-Asian short story as a form of ‘minority literature’, in Deleuze and Guattari’s celebrated formulation, a genre that effects a de-territorialization of the terrain of prose fiction, which has been traditionally dominated by the novel (Deleuze and Guattari 1986).

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Notes

  1. 1.

    Recent critical work has focused on the postcolonial short story, a relatively neglected genre within postcolonial studies; see, for example, Maggie Awadalla and Paul March-Russell’s recent collection, The Postcolonial Short Story: Contemporary Essays (Palgrave, 2012). Shital Pravinchandra in particular explores the role of this form as a way of reflecting on the ‘place of non-Anglophone literatures in the field of postcolonial studies’ (Pravinchandra 2014, p. 425). She identifies the presence of a ‘master text’ in Ghosh’s The Calcutta Chromosome (1995), namely vernacular short fiction by Rabindranath Tagore and Phanishwarnath Renu. Her work opens up a productive space for thinking about the dialogue between the South-Asian short story in the vernacular and Indian Anglophone literature. In critical terms, this dialogue can yield a more ‘comparative’ and ‘inter-lingual’ intertextual reading than one based on the usual model of ‘writing back’ to the colonial literary canon.

  2. 2.

    As Ana Miller notes, ‘anthologies have a potentially valuable role to play in expanding the circulation and awareness of regional literatures that struggle to travel’ (Miller 2015, p. 117).

  3. 3.

    Here I draw on Gyanendra Pandey’s discussions of the subaltern citizen as a disenfranchised member of a national population who seeks political and historical agency. ‘Citizen’ acts as a qualifier of the subaltern, indicating the ‘political quality of all subalternity’ (Pandey 2008, p. 277). This is an obvious shift from the idea of the subaltern as a ‘Third World peasant’ at the centre of the Subaltern Studies project, to the idea of a minority citizen (lower-caste, tribal, immigrant) who is nevertheless part of what Partha Chatterjee calls ‘political society’, a wider and more inclusive group than ‘civil society’ (which he mainly conceives of in bourgeois terms). This citizen is barely a rights-bearing subject, and yet works to brings about his/her own political agency (Chatterjee 2004).

  4. 4.

    Asked about his lack of interest in the diasporic theme, Mueenuddin replied that ‘I am not really an immigrant. My mother is American and father is Pakistani. I have traveled between the cultures, but I have never been an immigrant’ (Jahangir 2010).

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Srivastava, N. (2016). Minor Literature and the South-Asian Short Story. In: Tickell, A. (eds) South-Asian Fiction in English. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-40354-4_14

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