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Tired of London, Tired of Life: The Queer Pastoral in The Spell

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Sex and Sensibility in the Novels of Alan Hollinghurst
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Abstract

It is telling that Alan Hollinghurst begins The Spell, his 1998 novel that splits its time between Dorset and London, with an episode that pays homage to the American architect Frank Lloyd Wright. Wright’s designs were often utopian in bent and reflected an interest in bringing together the city and the countryside to decentralise power away from the urban space. The Spell is a novel also keenly aware of what might be at stake in social, spatial and domestic patterns for living, and like Wright’s designs it contests the boundary between the urban and the rural to trouble the values ascribed to these terrains. More specifically, as this chapter explores, Hollinghurst’s fascination with the pastoral is motivated by a concern with the geography of sexuality and desire. Much has been written on the gay pastoral as a form of writing that queers a traditional genre, and to some extent this also seems to account for The Spell. The novel certainly exposes the idyllically erotic potential of the rural as both a locale and a condition. However, this chapter argues that Hollinghurst’s rendering of the pastoral is more complex and conflicted that this gives credit for. Indeed, the novel demonstrates an understanding of the assumptions, and the value judgements, involved in the relationship between place and modern gay identity. As a response to this The Spell manipulates the dichotomy of city and countryside that is so integral to the genre, and like Wright’s architectural designs it transposes each locale into the other, so that the urban becomes ruralised while the rural is urbanised, to ultimately suggest the possibility of occupying alternative, and non-binary, sexual spaces.

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Notes

  1. 1.

    Lloyd Wright designed Fallingwater in 1935. The construction of the main house took place between 1936 and 1938 and was completed by the addition of a guesthouse in 1939. For further information on Fallingwater see http://www.fallingwater.org. Accessed 2 June 2013.

  2. 2.

    The house was actually commissioned by Edgar Kauffmann Jr’s father, Edgar Kauffmann.

  3. 3.

    Taliesin was Wright’s summer home in Spring Green, Wisconsin, while Taliesin West was Wright’s winter home and architectural school campus in Scottsdale, Arizona. For further information see http://www.franklloydwright.org. Accessed 2 June 2013.

  4. 4.

    Hollinghurst discusses his own interest in architecture and how this emerges in his work in a 2012 article available at http://www.telegraph.co.uk/culture/hay-festival/9306509/Hay-Festival-2012-Alan-Hollinghurst-Designs-of-the-mind.html. Accessed 1 June 2013.

  5. 5.

    On Wright’s unconventional lifestyle see Fishman (Fishman, 1977).

  6. 6.

    For scholars who comment on the homoerotic associations of the pastoral tradition see Adams (2009), Bell (2000), Christie (2001), Fone (1983), Lassen (2009), Shuttleton (2000) and Woods (1998).

  7. 7.

    On other twentieth-century gay writers who make use of the pastoral, see Adams on Ronald Firbank (2009) and Christie on Christopher Isherwood (2001). That Adams situates Firbank within this tradition of the gay pastoral is interesting given Hollinghurst’s own avid interest in the writer, as expressed in his article on Firbank’s novels (Hollinghurst, 2001).

  8. 8.

    Christian Lassen’s chapter on Hollinghurst’s AIDS elegies discusses the way in which pastoral camp ‘has developed into a literary strategy to articulate gay loss’ (Lassen, 2009, p. 219).

  9. 9.

    Samuel Johnson is said to have claimed in 1777 that ‘when a man is tired of London, he is tired of life; for there is in London all that life can afford’ (Johnson, quoted in Brack Jr, 2012, p. 69).

  10. 10.

    It is worth noting that Halberstam’s model for this discussion of metronormativity is the United States, and as many scholars have pointed out the specifics of place (in terms, for instance, of culture, landscape and scale) mean that the geography of sexuality cannot be discussed in the generic sense. Though as Halberstam observes, this model of metronormativity ‘can also shed light on the strangely similar constructions of non-metropolitan sexualities in other parts of the world’ (Halberstam, 2005, p. 36), which is the case for this chapter’s analysis of Hollinghurst’s novel.

  11. 11.

    Taliesin in fact suffered from two fires. The first in 1914 was caused by Wright’s servant while the latter in 1925 was accidental. For further information see http://www.taliesinpreservation.org. Accessed 2 June 2013.

  12. 12.

    Hollinghurst discusses this invention in a 2012 article available at http://www.telegraph.co.uk/culture/hay-festival/9306509/Hay-Festival-2012-Alan-Hollinghurst-Designs-of-the-mind.html. Accessed 1 June 2013.

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English, E. (2017). Tired of London, Tired of Life: The Queer Pastoral in The Spell . In: Mathuray, M. (eds) Sex and Sensibility in the Novels of Alan Hollinghurst. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-33722-1_6

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