Abstract
According to a Durkheimian perspective of sociology, traditional China was a segmented society. In order to maintain the coherence of the country as a whole, it was therefore necessary to define a single set of dominant values and reify these values in the state’s unified bureaucratic organization. However, often, symbolic interactions that were founded on webs of meaning and personal ties played a much more important role than bureaucratic organization in China’s social ordering. This resulted in another kind of “organic solidarity”—one based on sustained relationships and mutual help shaped by long-term networking.
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© 2009 Stéphanie Balme and Michael W. Dowdle
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Weidong, J. (2009). “To Take the Law as the Public”: The Diversification of Society and Legal Discourse in Contemporary China. In: Balme, S., Dowdle, M.W. (eds) Building Constitutionalism in China. The Sciences Po Series in International Relations and Political Economy. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230623958_8
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DOI: https://doi.org/10.1057/9780230623958_8
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-36978-2
Online ISBN: 978-0-230-62395-8
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