Abstract
The above slogan captures the mission of a nongovernmental organization (NGO) known as Nongjianü in its attempts to promote the social development of China’s rural women in the post-Mao era. Nongjianü, or the Cultural Development Center for Rural Women (Rural Women), promotes particularistic modes of recognition, representation, and identity-formation among its target group (Nongjianü, 2003: ii). This chapter explains how such promotion happens. It first examines how rural women can be understood as a “minority” in mainland China, especially in relation to hegemonic discursive formations in Chinese society today. Then it introduces Nongjianü as an NGO advocating for rural women in China since the 1990s. This study looks particularly at how Nongjianü generates recognition, representation, and identity for rural women in a way that is distinctive in its approach. It argues that Nongjianü and its subjects mutually constitute an identity for rural women finding assets in their marginality. Together they create a “pragmatic politics of the present moment” that locates in these women liberating and empowering possibilities quite distinct from any sort of utopian solution to the dilemmas they face.
If you are given a fruit, you can enjoy it only once;
If you are given a seed, you can benefit from it your whole life.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Bibliography
Brysk, Alison, and Gershon Shafir, eds. 2004. People Out of Place. New York: Routledge.
Chan, Joseph. 2003. “Confucian Attitudes toward Ethical Pluralism.” In Richard Madsen and Tracy B. Strong, eds. The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World, 129–153. Princeton, NJ: Princeton University Press.
Chen, Hu. 2004. “Tuoqi xinling de taiyang” (Supporting the sunshine of the soul). Nongjianü (Rural women) (June): 41.
Chen, Kuan-Hsing. 1998. “The Decolonization Question.” In Kuan-Hsing Chen, ed. Trajectories: Inter-Asia Cultural Studies. New York: Routledge.
China Development Brief. 2001. 250 Chinese NGOs: Civil Society in the Making. Beijing: China Development Brief.
China Development Brief. 2006. “Profile: Veteran Fighter for ‘Ugly Duckling’ That Serves Rural Women.” China Development Brief. Retrieved on April 3, 2006 from http://www.chinadevelopmentbrief.com/node/526
Ding, X. L. 1994. The Decline of Communism in China: Legitimacy Crisis, 1977–1989. Cambridge: Cambridge University Press.
Di Stefano, Christine. 2003. “Feminist Attitudes toward Ethical Pluralism.” In Madsen and Strong, eds. The Many and the One, 271–300.
Gaetano, Arianne M., and Tamara Jacka, eds. 2004. On the Move: Women in Rural-to-Urban Migration in Contemporary China. New York: Columbia University Press.
Gladney, Dru C. 2004. Dislocating China. Chicago, IL: University of Chicago Press.
Jacka, Tamara. 1997. Women’s Work in Rural China: Change and Continuity in an Era of Reform. Cambridge: Cambridge University Press.
Jacka, Tamara. 2006. “Approaches to Women and Development in Rural China.” Journal of Contemporary China 15, 585–602.
Judd, Ellen R. 2002. The Chinese Women’s Movement between State and Market. Stanford, CA: Stanford University Press.
Kipnis, Andrew. 2006. “Suzhi: A Keyword Approach.” China Quarterly 186, 295–313.
Lei, Guang. 2003. “Rural Taste, Urban Fashions: The Cultural Politics of Rural/Urban Difference in Contemporary China.” Positions 11, 613–646.
Li, Danke. 2004. “Gender Inequality in Education in Rural China.” In Tao Jie, Zheng Bijun, and Shirley L. Mow, eds. Holding Up Half the Sky: Chinese Women Past, Present, and Future. New York: Feminist Press.
Luo, Zhaohong. 2004a. “Aixin tuoqi de rensheng” (Love’s support of human life). Nongjianü (December): 41.
Luo, Zhaohong. 2004b. “Hao da yi ke shu: Geji dangwei, zhengfu, quntuan zuzhi guan’ai Nongjianü xuexiao diandi jishi” (A very big tree: A chronicle of each level of the party, government, and mass organizations showing loving care for the Nongjianü school). Nongjianü (July): 41–42.
Luo, Zhaohong. 2004c. “Women ye zai shou huozhe ‘ai’” (We are also harvesting “love”). Nongjianü ( January): 42–43.
Luo, Zhaohong. 2004d. “Yunnan ‘Jinhua’ chu zhan jing cheng” (The beginning of Yunnan “Golden Flowers” opening in the capital city). Nongjianü (May): 42–43.
Madsen, Richard, and Tracy B. Strong. 2003. “Introduction: Three Forms of Ethical Pluralism.” In Madsen and Strong, eds. The Many and the One, 1–21.
Nongjianü. 2003. Cultural Development Center for Rural Women. Beijing.
Nongjianü. 2004. “Fazhan cong gaishan fengxianzhe de tiaojian kaishi” (Development from starting to improve the conditions of those who offer tributes). Nongjianü (October): 40.
Nongjianü Editor. 2004a. “Falu bangzhu” (Legal aid). Nongjianü (January): 26.
Nongjianü Editor. 2004b. “Nongjia zhifu baitong: He nongmin pengyou shuo jiju xinlihua” (Almanac of the rural becoming rich: Speaking some innermost thoughts with our peasant friends). Nongjianü (January): 46.
Nonini, Donald M., and Aihwa Ong. 1997. “Chinese Transnationalism as an Alternative Modernity.” In Aihwa Ong and Donald Nonini, eds. Ungrounded Empires: The Cultural Politics of Modern Chinese Transnationalism, 3–33. New York: Routledge.
Ong, Aihwa. 1997. “Chinese Modernities: Narratives of Nation and of Capitalism.” In Ong and Nonini, eds. Ungrounded Empires, 171–202.
Ong, Aihwa, and Donald M. Nonini. 1997. “Toward a Cultural Politics of Diaspora and Transnationalism.” In Ong and Nonini, eds. Ungrounded Empires, 323–332.
Pateman, Carole. 2003. “Feminism and the Varieties of Ethical Pluralism.” In Madsen and Strong, eds. The Many and the One, 301–308.
Pei, Minxin. 2003. “Rights and Resistance: The Changing Contexts of the Dissident Movement.” In Elizabeth J. Perry and Mark Selden, eds. Chinese Society: Change, Conflict, and Resistance. New York: Routledge.
Shue, Vivienne. 2004. “Legitimacy Crisis in China.” In Peter Hays Gries and Stanley Rosen, eds. State and Society in 21st-Century China, 24–49. New York: Routledge.
Taylor, Charles. 1994. “The Politics of Recognition.” In David Theo Goldberg, ed. Multiculturalism: A Critical Reader. Oxford: Blackwell.
Wang, Hui. 2003. China’s New Order: Society, Politics, and Economy in Transition. Cambridge, MA: Harvard University Press.
Wesoky, Sharon R. 2002. Chinese Feminism Faces Globalization. New York: Routledge.
Xu, Rong. 2004a. “Buyi guniang: Ni hui you xiwang de” (Puyi girls: You can have hope). Nongjianü (February): 38–39.
Xu, Rong. 2004b. “Huanhuan xixi guo danian” (Happily spending the New Year). Nongjianü (February): 4–5.
Xu, Rong. 2004c. “Huanteng de Shangquyang cun” (Jubilant Shangquyang village). Nongjianü (August): 43.
Copyright information
© 2009 Siu-Keung Cheung, Joseph Tse-Hei Lee, and Lida V. Nedilsky
About this chapter
Cite this chapter
Wesoky, S.R. (2009). Re-Presenting Women’s Identities: Recognition and Representation of Rural Chinese Women. In: Marginalization in China. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230622418_8
Download citation
DOI: https://doi.org/10.1057/9780230622418_8
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-37844-9
Online ISBN: 978-0-230-62241-8
eBook Packages: Palgrave History CollectionHistory (R0)