Skip to main content

Middle Class Filipinos and the Formation of Diasporic National Communities in the United Arab Emirates

  • Chapter
  • First Online:
Book cover International Migration in Southeast Asia

Part of the book series: Asia in Transition ((AT,volume 2))

Abstract

This paper discusses how middle class Filipino migrants develop a sense of place and identity in the United Arab Emirates (UAE) through involvement in voluntary associations . After a period of adjustment, they begin to realise the benefits of extending their contracts and stay in a receiving society that treats foreign professional workers as semi-permanent but socially  differentiated and excluded from the host society. One way to cope with such impermanence and develop a sense of belonging is to join voluntary associations and get involved in volunteer activities to support their less fortunate compatriots, such as domestic workers , who are more vulnerable to unfair treatment and abuses. In this way, they create meaningful involvement in their diasporic lives and maintain their Filipino identity in a transnational setting.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 54.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Interview with Mr. Noel Servigon, Minister and Consul General, Philippine Embassy, Abu Dhabi, 2 February 2009.

  2. 2.

    The Arab Gulf countries, also known as the Gulf Cooperation Council (GCC) countries, consist of six countries located around the Arab (or Persian) Gulf, namely: Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, and the UAE.

  3. 3.

    A number of studies (e.g. Mednicoff 2012; Gardner 2010; Longva 1997; Owen 1985) have pointed out these legal and social practices in the Arab Gulf states which are described in this paragraph as discriminatory and problematic. While the practices among the countries in this region vary and some Arab Gulf states have been reviewing part of such practices and changes have been made in some areas, we may still say that the overall structural constraints faced by migrants throughout the region remain quite similar.

  4. 4.

    These numbers are based on the list of associations prepared by the Philippine Embassy in Abu Dhabi and the Philippine Consulate in Dubai, respectively.

  5. 5.

    My research project colleagues (Dr. Masako Ishii and Dr. Akiko Watanabe) and I conducted a questionnaire survey of twelve members of the Filipino Nurse Association in the Emirates (see Sect. 3.4) in Abu Dhabi in March 2011, which was followed by another survey of fifteen members of a Filipino choir group in Abu Dhabi in February 2012. Characteristics mentioned here represent our findings from these two surveys.

  6. 6.

    In 2010, nursing was the third most popular occupation among registered OFWs, next only to domestic workers and cleaners, and was the most popular occupation among professional and technical jobs (Philippine Overseas Employment Administration 2011). A study estimated that 85 % of Filipino nurses are now hired abroad (Lorenzo et al. 2007, 1409). Among the countries that nurses immigrate to, Saudi Arabia is the most popular country among new hires, followed by the UAE and other Arab Gulf states (Philippine Overseas Employment Administration 2011). Other major destinations include East and Southeast Asia (i.e. Singapore, Taiwan) and Europe (i.e. Ireland, UK). The United States follows, but it is said that government statistics fail to record the majority of nurses who immigrate there.

  7. 7.

    Interview with Ms. Diana in Abu Dhabi on 25 February 2011.

  8. 8.

    Same as above.

  9. 9.

    The questionnaire survey was conducted with twelve members of the Filipino Nurse Association in the Emirates in Abu Dhabi in March 2011.

  10. 10.

    Although the prevalence of unpaid credit card debt is not limited to nurses, a Philippine official told me that the incidence is particularly high among nurses and domestic workers. The Philippine Embassy and Consulate carry out financial literary seminars to OFWs on a regular basis in order to reduce this incidence. See also news reports: ‘Loans, Credit Card Debts Among Top Concerns of Filipinos in UAE’, Gulf Today, 12 July 2011 (http://www.pinoy-ofw.com/news/13780-loans-credit-card-debts-top-concerns-filipinos-uae.html); ‘Filipinos in UAE caught in credit card trap’, Philippine Daily Inquirer, 22 August 2011 (http://globalnation.inquirer.net/9791/filipinos-in-uae-caught-in-credit-card-trap).

  11. 11.

    The reason why nursing stands as the popular ‘professional’ career among overseas Filipinos today has historical roots. Due to the Philippines’ colonial connection with the United States since the beginning of the 20th century, becoming a nurse has long been seen as a means of possibly immigrating to the United States (Choy 2003). In other words, culturally speaking, becoming a nurse implies ‘landing in the United States’, the dream of many Filipino families.

  12. 12.

    Interview with Ms. Anne in Dubai on 2 March 2013.

  13. 13.

    See the Dubai Government website on licencing social clubs (http://www.cda.gov.ae/). However, the program has made registration difficult for most Filipino associations as it requires a registration fee of AED 2000, an office space, and the employment of regular staff, while the majority of Filipino associations are just small organisations. See also Lily Libo-on ‘Filipino Organisations Told to Unite to Resolve Issues’ Khaleej Times, 1 August 2013 (http://www.khaleejtimes.com/).

References

  • Asis, M. M. B., & Baggio, F. (2008). Introduction: Will transnational transfer foster development in the Philippines?. In M. M. B. Asis & F. Baggio (Eds.), Moving out, back and up: International migration and development prospects in the Philippines (pp. 1–16). Quezon City: Scalabrini Migration Center.

    Google Scholar 

  • Bonifacio, G. T., & Angeles, V. S. M. (2010). Building communities through faith: Filipino Catholics in Philadelphia and Alberta. In G. T. Bonifacio & V. S. M. Angeles (Eds.), Gender, religion, and migration: Pathways of integration (pp. 190–234). Maryland: Lexington Books.

    Google Scholar 

  • Brettell, C. B. (2008). Theorizing migration in anthropology: The social construction of networks, identities, communities, and globalscapes. In C. B. Brettell & J. F. Hollifield (Eds.), Migration theory: Talking across disciplines (2nd ed., pp. 113–159). New York: Routledge.

    Google Scholar 

  • Choy, C. C. (2003). Empire of care: Nursing and migration in Filipino American history. Quezon City: Ateneo de Manila University Press.

    Book  Google Scholar 

  • Commission of Filipinos Overseas. (2011). Stock estimate of overseas Filipinos as of December 2010. Available online at http://www.cfo.gov.ph/.

  • Constable, N. (1997). Maid to order in Hong Kong: Stories of Filipina workers. Ithaca: Cornell University.

    Google Scholar 

  • Del Rio-Laquian, E., & Laquian, A. (2008). Seeking a better life abroad: A study of Filipinos in Canada, 1957–2007. Manila: Anvil.

    Google Scholar 

  • Fresnoza-Flot, A. (2011). The Catholic Church in the lives of irregular migrant Filipinas in France: Identity formation, empowerment and social control. In P. Werbner & M. Johnson (Eds.), Diasporic journeys, ritual, and normativity among Asian migrant women (pp. 141–157). Oxford: Routledge.

    Google Scholar 

  • Gardner, A. (2010). City of strangers: Gulf migration and the Indian community in Bahrain. Ithaca, New York: Cornell, ILR Press.

    Google Scholar 

  • Horinuki, K. (2010). The dynamics of human flow, control, and problems in the UAE: The relationship between labour-sending and receiving countries in 2000s. Paper presented at the 2010 Exeter Gulf Studies Conference, Exeter, UK, 30 June–3 July.

    Google Scholar 

  • Hosoda, N. (2011). Kaigai-shuro-saki wo kaitakushitsuzukeru firipin (Philippines: A nation exploring opportunities in the world labor market). In W. Asato (Ed.), Rodo-sakoku nippon no hokai: Jinko-gensho-shakai no ninaite wa dareka (The end of labor closed-door policy of Japan: Who will take care of the aging society?) (pp. 179–194). Tokyo: Diamond Publishing Co. (in Japanese).

    Google Scholar 

  • Hosoda, N. (2013). Kababayan Solidarity? Filipino communities and class relations in United Arab Emirates cities. Journal of Arabian Studies: Arabia, the Gulf, and the Red Sea, 3(1), 18–35.

    Article  Google Scholar 

  • Hosoda, N. (2015). 2008: Open city and a new wave of Filipino migration to the Middle East. In E. Tagliacozzo, et al. (Eds.), Asia inside out: Changing times (pp. 281–303). Cambridge: Harvard University Press.

    Google Scholar 

  • Hosoda, N., & Watanabe, A. (2013). Kaishu suru firipin-jin rodosha no shakai-kankei no jizoku to henka: Bon-agein kurisuchan to isuramu kaishusha no jirei (Impacts of religious conversion on social relations of Filipino migrant workers in the Arab Gulf States: Cases of born again Christians and new Muslims). Hakusan Review of Anthropology, 16, 29–53 (in Japanese).

    Google Scholar 

  • Ishii, M. (2014). Firipin-jin kaji-rodosha ni taisuru hogo e no torikumi (Attempts to protect Filipino domestic workers). In N. Hosoda (Ed.), Wangan arab shokoku ni okeru imin-rodosha (Migrant workers in the Arab Gulf States) (pp. 122–146). Tokyo: Akashi-shoten.

    Google Scholar 

  • Janardhan, N. (2011). Boom amid gloom: The spirit of possibility in the 21st century Gulf. Reading: Ithaca Press.

    Google Scholar 

  • Johnson, M. (2011). Diasporic dreams, middle class moralities and migrant domestic workers among Muslim Filipinos in Saudi Arabia. In P. Werbner & M. Johnson (Eds.), Diasporic journeys, ritual, and normativity among Asian migrant women (pp. 428–448). Oxford: Routledge.

    Google Scholar 

  • Kapiszewski, A. (2001). Nationals and expatriates: Population and labour Dilemmas of the Gulf Cooperation Council States. Reading: Ithaca Press.

    Google Scholar 

  • Lan, P.-C. (2006). Global Cinderellas: Migrant domestics and newly rich employers in Taiwan. Durham: Duke University Press.

    Book  Google Scholar 

  • Liebelt, C. (2011). Caring for the “Holy Land”: Filipina domestic workers in Israel. New York: Berghahn.

    Google Scholar 

  • Longva, A. N. (1997). Walls built on sand: Migration, exclusion, and society in Kuwait. Boulder: Westview Press.

    Google Scholar 

  • Lorenzo, F., et al. (2007). Nurse migration from a source country perspective: Philippine country case study. Health Services Research, 42(3), 1406–1418.

    Article  Google Scholar 

  • Mateo, I. (2000). The Church’s nonreligious roles among Filipino Catholic migrants in Tokyo. In C. J.-H. Macdonald & G. M. Pesigan (Eds.), Old ties and new solidarities: Studies on Filipino communities (pp. 192–205). Quezon City: Ateneo de Manila University Press.

    Google Scholar 

  • Mednicoff, D. (2012). The legal regulation of migrant workers, politics, and identity in Qatar and the United Arab Emirates. In M. Kamrava & Z. Babar (Eds.), Migrant labor in the Persian Gulf (pp. 187–215). London: Hurst & Co.

    Google Scholar 

  • Nagy, S. (2008). The search of Miss Philippines Bahrain: Possibilities for representation in expatriate communities. City and Society, 20(1), 79–104.

    Article  Google Scholar 

  • Okamura, J. Y. (1998). Imagining the Filipino American diaspora: Transnational relations, identities, and communities. London: Garland Publishing.

    Google Scholar 

  • Owen, R. (1985). Migrant workers in the Gulf. London: Minority Rights Group.

    Google Scholar 

  • Parreñas, R. S. (2001a). Transgressing the nation-sate: The partial citizenship and “imagined (global) community” of migrant Filipina domestic workers. Signs: Journal of Women in Culture and Society, 26(4), 1–19.

    Google Scholar 

  • Parreñas, R. S. (2001b). Servants of globalization: Women, migration and domestic work. Stanford: Stanford University Press.

    Google Scholar 

  • Philippine Overseas Employment Administration. (2011). OFW statistics 2011. Available online at http://www.poea.gov.ph/stats/statistics.html.

  • Pingol, A. (2011). Filipino women workers in Saudi: Making offerings for the here and now and hereafter. In P. Werbner & M. Johnson (Eds.), Diasporic journeys, ritual, and normativity among Asian migrant women (pp. 394–409). Oxford: Routledge.

    Google Scholar 

  • Sato, C., & Carlos, M. R. D. (2008). Firipinjin kangoshi no kokusai ido no genjo to seisakuteki torikumi (The present situation of international migration of Filipino nurses and related policies). In M. R. D. Carlos, et al., (Eds.), Fripin-ji kaigoshi ukeire senryaku  (Japan’s strategy on accepting Filipino care workers) (Symposium Proceedings) (pp. 37–45). Shiga: Afrasian Peace and Development Studies Centre, Ryukoku University.

    Google Scholar 

  • Vora, N. (2008). Producing diasporas and globalization: Indian middle-class migrants in Dubai. Anthropological Quarterly, 81(2), 377–406.

    Article  Google Scholar 

  • Vora, N. (2011). From golden frontier to global city: The shifting forms of belonging among Indian businessmen in Dubai. American Anthropologist, 113(2), 306–318.

    Article  Google Scholar 

  • Werbner, P. (2002). The migration process: Capital, gifts and offerings among British Pakistanis (2nd ed.). Oxford: Berg. (Originally published 1990.).

    Google Scholar 

Download references

Acknowledgements

The study was supported by Japan Society for Promotion of Science (JSPS) Kakenhi Grant number 20401007 (2008–10) and 23401014 (2011–13). An earlier version was presented at the Philippine Studies Conference in Japan held at Kyoto University on 28 February–1 March 2014. Thanks go to the participants for their insightful comments. I am deeply grateful to my Filipino interviewees in the UAE for having shared their everyday lives and views.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Naomi Hosoda .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2016 Springer Science+Business Media Singapore

About this chapter

Cite this chapter

Hosoda, N. (2016). Middle Class Filipinos and the Formation of Diasporic National Communities in the United Arab Emirates. In: Lian, K., Rahman, M., Alas, Y. (eds) International Migration in Southeast Asia. Asia in Transition, vol 2. Springer, Singapore. https://doi.org/10.1007/978-981-287-712-3_3

Download citation

  • DOI: https://doi.org/10.1007/978-981-287-712-3_3

  • Published:

  • Publisher Name: Springer, Singapore

  • Print ISBN: 978-981-287-711-6

  • Online ISBN: 978-981-287-712-3

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics