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Abstract

Identity in its proper home and place (specifically mathematics and logic, with some conceptual extensions), is one of those juicy concepts ripe for philosophical reflection and deliberation. This is because it satisfies what I term the “3Cs”: identity is central to ways in which we understand and experience the world (5 year olds learn about the “=” sign, largely because not much mathematics can proceed without it; and we often need to know when objects are identical or the same, particularly when perceived at different times); sufficiently common (familiar) to have generated a broad consensus concerning its ordinary linguistic use (i.e. we know how to use the term “identity” or “=”); yet contestable just because its meaning is not clear, and its various interpretations have been the subject of ongoing dispute among scholars for whom conceptual clarity is a matter of considerable importance (chiefly, philosophers). This introductory chapter lays down the path I intend to tread as I seek to provide such clarification and, along the way, expose some woolly thinking about how “identity” is interpreted in the social sciences.

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Notes

  1. 1.

    See Splitter (2000, 2003), where I discuss the 3Cs.

  2. 2.

    My use of the terms “identify” and “predicated” is deliberate: it underscores that our understanding of such technical concepts as identification and predication relies on being clear about identity.

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Splitter, L.J. (2015). Introduction. In: Identity and Personhood. Springer, Singapore. https://doi.org/10.1007/978-981-287-481-8_1

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