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Abstract

The purpose of writing this chapter is to highlight the main points of this book. First, from the first word in the title of this book to the last word, everything has been presented logically. It can be done because dialectics in general or the one-dot theory and along with it, for example, a series of crab and frog motion models in particular can help us to rationalize everything systematically and coherently, while non-“dialectics” sooner or later will face contradictions of one kind or another, which can be defined as something that cannot be described and explained, if not inferred or predicted, logically, systematically, and coherently.

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Notes

  1. 1.

    See, for example, Chap. 3 of Yu 2012.

  2. 2.

    In October 2014, some of my graduate students mentioned that during the Spring and Autumn period of Chinese history, a theory similar to my one-dot theory surfaced. However, after googling the key Chinese characters on February 22, 2015, namely ChunQiuShiQi and YiDianLiLu or simply the latter four characters, I cannot find anything close to the truth.

  3. 3.

    Email from the New York-based publisher, dated November 9, 2012.

  4. 4.

    Email from the Singapore-based published, dated April 8, 2014.

  5. 5.

    Michael Roe is concerned that many professionals including government officials in the shipping and port business have neglected the commercial, financial, legal, and operational environment of the sector, which is almost wholly global. See his book, Roe 2012.

  6. 6.

    In January 2010, my book, God, by Inference, is One-Dot: Paradigm Shift, offered the answer.

  7. 7.

    http://guayja1.wordpress.com/2013/01/24/god-as-the-not-dot/. Accessed 22 March 2013.

  8. 8.

    http://www.businessinsider.com/the-illustrated-guide-to-a-phd-2012-3. Accessed 4 Feb 2014.

  9. 9.

    http://www.poetseers.org/the-poetseers/blake/. Accessed 6 Sept 2014.

  10. 10.

    Cited in the Preface of my book, The Crab and Frog Motion Paradigm Shift: Decoding and Deciphering Taipei and Beijing’s Dialectical Politics. Lanham: University Press of America, 2002), p. ix. See also my article, “The Dialectical Relationship of the Chinese Communist Party and the PLA,” Defense Analysis, 16(2)(August 2000), 203–217.

  11. 11.

    http://suite101.com/article/karl-poppers-philosophy-of-science-a216894. Accessed 5 Nov 2012.

  12. 12.

    See the Chinese or English version: XIE Chuntao. (October 2012). Governing China: How the CPC Works. Beijing: New World Press.

  13. 13.

    See China Daily (hereinafter CD)(Beijing), January 8, 2013, p. 19.

  14. 14.

    Email from him, dated November 30, 2004.

  15. 15.

    Ibid.

  16. 16.

    Anssi Paasi 2011 and David Newman, “Contemporary Research Agendas in Border Studies: An Overview” in ibid, pp. 33–48.

  17. 17.

    Henk van Houtum, “The Mask of the Border,” in ibid., pp. 49–62.

  18. 18.

    http://www.CRNTT.com 2014−10−08 10:35:41. Accessed 12 Oct 2014. A well-known female Chinese singer, Meng Nan, said she is a GuaiRen.

  19. 19.

    http://www.japaninc.com/article.php?articleID=53. Accessed 12 Oct 2014.

  20. 20.

    There is no problem for us to say that Buddha is a dot, because Buddhists worship a statue. Buddhists would not be offended when we say Buddha is a dot.

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Correspondence to Peter Kien-hong YU .

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YU, Ph. (2015). Concluding Remarks. In: Ocean Governance, Regimes, and the South China Sea Issues. Springer, Singapore. https://doi.org/10.1007/978-981-287-329-3_15

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