Abstract
The challenge of developing a philosophy of social diversity and political pluralism confronts people throughout the world today at all stages of social, economic, and political development, whether from a Christian or any other standpoint. The words in the title of this chapter can be interpreted in many ways. My aim is to offer an historical-critical interpretation of their meaning in the West from the time of early Christianity to the present day.
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- 1.
Cranz [9].
- 2.
Ullmann [29, p. 17].
- 3.
- 4.
Ullmann, Political Thought, p. 41.
- 5.
O’Donovan and O’Donovan [22, p. 177].
- 6.
Ullmann, Political Thought, p. 47.
- 7.
For more on the two systems, see Ullmann, Political Thought, pp. 19–44.
- 8.
Berman [6, p. 206].
- 9.
O’Donovan and O’Donovan, Sourcebook, p. 232.
- 10.
Ibid.
- 11.
Huizinga [14, p. 247].
- 12.
Berman, Law and Revolution, p. 285.
- 13.
- 14.
- 15.
- 16.
For the best introduction to the work of Althusius see Witte [32, pp. 143–207]. See also, O’Donovan and O’Donovan, Sourcebook, pp. 757–770.
- 17.
- 18.
- 19.
- 20.
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Skillen, J.W. (2020). Social Justice, Political Science, and Christian Thought. In: Xie, Z., Kollontai, P., Kim, S. (eds) Human Dignity, Human Rights, and Social Justice. Springer, Singapore. https://doi.org/10.1007/978-981-15-5081-2_9
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