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Nepalese Food and Its Sociocultural Climate: Changing Dāl-bhāt Inside and Beyond Nepal

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Book cover Nature, Culture, and Food in Monsoon Asia

Part of the book series: International Perspectives in Geography ((IPG,volume 10))

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Abstract

Nepal is located on the southern face of the Himalayas; as a result, geographical and cultural diversities have nurtured its unique gastronomic culture. It is difficult for people living in remote areas to obtain fresh vegetables and meat because of a lack of transportation and electricity, and these restrictions have sparked several local gastronomic cultures. For example, to preserve vegetables and meat, people living in rural areas tend to dry and smoke them. In Nepalese Hindu society, there are taboos on the consumption of certain food and drink, such as meat and alcohol. Recent data suggest that Nepalese people began to eat meat because of economic development and globalization. These sociocultural changes and the development of transportation networks have together promoted homogenization of food throughout Nepal. However, people also seek locality and “authenticity” in their food. For example, dāl-bhāt, an “authentic” Nepalese food, has been particularly prevalent in Nepal since the development of transportation services. Furthermore, as Nepalese people have begun traveling abroad, dāl-bhāt has spread even beyond Nepalese national borders.

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Notes

  1. 1.

    Nepal was the Hindu monarchical state that had built a hierarchical society based on caste, ethnicity, race, and gender. The nation’s remoteness had also brought about other diversities in Nepalese society. Since 2006 there have been increasing demands for restructuring the modalities of establishing a multi-cultural, multi-social, multi-linguistic, multi-religious, and multi-ethnic federal state. This chapter will examine the transformation of food and its sociocultural climate in this context.

  2. 2.

    Indeed, some Buddhists of Nepal also have religious taboos against eating meat.

  3. 3.

    Other than dāl-bhāt, there are interesting studies referring to changing gastronomic cultures especially among young people in Kathmandu (see Liechty 2010; Thapa 2016).

  4. 4.

    This is an example from a local restaurant in a tourist area in Kathmandu. Guests who came here to eat dāl-bhāt were usually Nepalese people; therefore, this set of dishes can be understood as a local type of dāl-bhāt for native Nepalese, not a “Nepalese ethnic cuisine” for international tourists.

  5. 5.

    Formally, there are no more untouchable castes; however, discrimination based on the Hindu caste system still exists in Nepal.

  6. 6.

    In 1996, the Maoists had launched a “People’s War,” which lasted for ten years, to overthrow the political establishment, including the monarchy of the Kingdom of Nepal.

  7. 7.

    Other than the Nepalese, Nepal has imported frozen beef from Calcutta since the 1970s for foreign tourists to consume.

  8. 8.

    One US dollar was worth approximately 96 Nepalese rupees in 2014.

  9. 9.

    e-Kantipur (2014). http://kathmandupost.ekantipur.com/news/2014-05-16/per-capita-meat-consumption-up-11-kg.html.

  10. 10.

    Excluding fish, meat products include buffalo, goat, sheep, pork, and poultry. The world’s average annual meat consumption is approximately 42.5 kg per person, while in developing countries it is approximately 32.4 kg per person. Nepal is still far behind other developing countries (e-Kantipur 2015).

  11. 11.

    The Thakali, whose dāl-bhāt has a reputation for being delicious, are an ethnic group from Northwest Nepal.

  12. 12.

    According to Kharel (2017), Tokyo has the largest concentration of Nepali-owned restaurants, with over 500 distributed throughout the metropolitan area.

  13. 13.

    The Newar are an ethnic group from Kathmandu.

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Acknowledgements

This research was partially supported by the JSPS KAKENHI, Grant Number 19720220 from 2007 to 2009.

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Correspondence to Izumi Morimoto .

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Morimoto, I. (2020). Nepalese Food and Its Sociocultural Climate: Changing Dāl-bhāt Inside and Beyond Nepal. In: Yokoyama, S., Matsumoto, J., Araki, H. (eds) Nature, Culture, and Food in Monsoon Asia. International Perspectives in Geography, vol 10. Springer, Singapore. https://doi.org/10.1007/978-981-15-2113-3_8

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