Abstract
Oral histories and personal accounts have become important sources of history writing in the present times. This paper is a narration of a granddaughter about her maternal grandmother, who was the daughter of an indentured labourer in Suriname. ‘My nani, whose name was Jagdei, was born on 1 July 1915 in Suriname. Her father was wanted by police for his obstructive behaviour as a panchayat leader in India, and her mother was a widow. When Jagdei was nine years old, she was given away for taking care of the grandparents of my maternal grandfather. Jagdei was very fond of reading the Ramayan (Indian epic: The story of Lord Rama.) and looked after the well-being of every member of the household. At the same time, she was the one who ruled the estate and made the calculations of the profits. She practiced supernatural healing and sang in ‘bhaitak gana’ensemble groups. (Bhaitak gana is Indian folk music evolved in Suriname in the 1920s after the indentureship period. The musicians and the singer sit in an ‘U’ formation. The main instruments are a harmonium, a dholak and a dhantal. There were female bhaithak gana music groups then.) Jagdei treated her daughters and daughters-in-law very well, laughed and joked with them and got a lot of respect in return. Challenging the established patriarchal norms, Jagdei allowed her daughters to go to school and sent four of five of her daughters to Holland to study. These daughters saw the harsh lives that the wives of ‘Hindostani’ men had in Suriname and chose Dutch husbands instead refusing to return to Suriname and got full support from Jagdei who never discriminated girls against boys. She often travelled alone and managed to find her way even when she did not speak Dutch or any other foreign language. Jagdei passed away at the age of 76 years old in Holland. Jagdei lived a life of a matriarch and this chapter is an ode to her illustrious life and her successes.
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Notes
- 1.
By 1910, Suriname was already accepted by the Hindostanis as their new home as they had decided to settle there because life was better here than in India.
- 2.
In 1915, there were 20,498 Hindostanis in Suriname, comprising 12,294 men and 8,204 women. These lopsided numbers still existed in 1920, when the indenture system ended. In that year 26,096 Hindustanis were in Suriname, 15,600 men and 10,496 women. Gradually, the ratio changed, as shown in Table 1.
- 3.
Maternal grandmother.
- 4.
The term the indentured labourers used among themselves because all of them left India from the port of Calcutta (now Kolkata).
- 5.
Not only poor people came to Suriname from India. Around 140 emigrated as free emigrants paying their passage. Many indentured labourers made plans beforehand to do business in Suriname after their contract period because they were told in India that it was possible to earn money there. Almost every person, especially the women invested in silver and gold jewels. Wearing jewellery was part of the old Indian culture.
- 6.
Good education was only available in Paramaribo before 1949. For education after the primary education, school fees had to be paid. The students needed books, and other school supplies, good clothing, proper shoes. From the school year 1948–1949, the pupils after finishing the primary school could do entrance exam tot the ‘MULO’ secondary education. Only a fraction passed this exam.
- 7.
The affective relationships and the strengthening of the commitment towards each other helped to create a strong community. In the Hindostani community is was traditionally so that not only the blood relatives were important, but also other relationships. If you were considered family, you were treated like that.
References
Choenni, C. (2016a). Hindustanis in Suriname 1873–1920: Indenture, plantations and beyond. Nidan: International Journal for Indian Studies, 1(1), 48–84.
Choenni, C. E. S. (2016b). Hindostaanse Contractarbeiders; van India naar de plantages in Suriname. Volendam: LM Publishers.
Choenni, G. G., & Choenni, C. E. S. (2012). Sarnami Hindostani 1920–1960 DEEL 1. Amsterdam: KIT Publishers.
De Klerk, C. J. M. (1953). De immigratie der Hindostanen in Suriname. Amsterdam: Urbi et Orbi.
Lamur, H. E. (1973). The demographic evolution of Surinam 1920–1970. Den Haag: Martinus Nijhoff.
Acknowledgement
I thank my husband Chan Choenni and my daughter Roomyla for their guidance and advice.
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Makhan, B. (2020). Strong Daughters of the Kalkatiyans: A Tribute to My Nani Jagdei. In: Pande, A. (eds) Indentured and Post-Indentured Experiences of Women in the Indian Diaspora. Springer, Singapore. https://doi.org/10.1007/978-981-15-1177-6_14
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