Abstract
Between 1873 and 1916, more than 34,000 indentured Indian labourers arrived in Suriname of which one-third were women. Despite the shortage of Indian women, the Indian population—labelled as ‘Hindostanis’ in Suriname—increased rapidly. Because the absolute numbers of ‘Hindostanis’ were relatively small, intermarriage not only between the various castes but also between Hindus and Muslims was normal. Moreover, older men married younger women, and almost all widows and so-called destitute women who emigrated to Suriname had (new) relationships and bore children; some even having multiple partners. The shortage of ‘Hindostani’ women resulted in a better bargaining position vis-a-vis the ‘Hindostani’ men, but many were threefold overloaded. They worked on the land or had jobs to earn money; they took care of their spouse and children and also did the housework. After their labour contract ended, the adult women who settled in Suriname obtained a free from rent, allotment of 1.5–2.0 ha of cultivable land for six years. Furthermore, many acquired so-called wild (not cultivated) land for free when they agreed to cultivate it. Almost all ‘Hindostani’ families became, in due time, small farmers. ‘Hindostani’ women had agency, and many became matriarchs. But interestingly, they promoted the ‘izzat’ (honourability) of their (grand) daughters and were stringent on their behaviour in public.
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Notes
- 1.
One rupee was then around 80 cents or 0.8 guilders (Dutch guilder) (Wiersma 1903).
- 2.
In terms of age group, seventy percent were between 16 and 35 years, almost two-thirds were between 20–30 years, a quarter was under 20 years. Very few labourers older than 40 years have migrated to Suriname; slightly two percent of the total. Concerning the skin color, ninety percent were brown or dark brown, the rest were light brown or (almost) black (Hira 2000, 27).
- 3.
In the photographs of single Indentured ‘Hindostani’ women we see often short and dark-skinned women. This intermingling of skin colour lead to families with children of different skin colour. Sometimes women were falsely accused of adultery because the skin colour did not match with her skin colour, while she had genetically ancestors (invisible for those who do not know it) with another skin colour.
- 4.
A remnant of this practice reflects in a saying in Sarnami-Hindostani language-while visiting somebody and enquiring if her husband is at home. “Bhurawa he ghare” (is the old man at home)?
- 5.
Janey Tetary emigrated in 1880 and arrived with the ship Ailsa II. She had the immigration number 491/I, was aged 24 with a height of 1,465 m. She had a brown skin colour and hailed from the village Moniar, near Patna (Bihar). While she was a Muslim, she had adopted a Hindu child. See for rebellious Indian women in other colonies the study of Hiralal (2014).
- 6.
The bust of the second Agent General Barnet Lyon in Suriname that was erected in 1908 by Indentured labourers was removed and Tetary’s statue was placed on the same spot. This act was motivated with the argument of ‘correcting the colonial history.’
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Choenni, C.E.S. (2020). Hindostani Women in Suriname: From Coolies to Matriarchs. In: Pande, A. (eds) Indentured and Post-Indentured Experiences of Women in the Indian Diaspora. Springer, Singapore. https://doi.org/10.1007/978-981-15-1177-6_13
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