Skip to main content

Life on the Edge: Forced Migration and Ethnic Encounter in the Bay of Bengal

  • Chapter
  • First Online:
Deterritorialised Identity and Transborder Movement in South Asia
  • 361 Accesses

Abstract

The chapter with a case of the Rakhines, a migrant ethnic group in South and Southeast Asia, addresses some of the key questions relevant to academic debates on borders, migration, and community identity construction in the littoral Bay of Bengal in the twentieth century. Maritime historian Michael Pearson opines that the history of the Bengal Delta, like other littoral regions, should be studied in light of the broader trade and mercantile as well as migration flows that connected the region with the hinterland covering present-day Northeast India, Burma, and China. They are part of the ‘connected histories’ of the Bay of Bengal littoral rim. The chapter fits this premise in the case of the Rakhines of Bangladesh, an ethnic minority who have been historically forced to migrate due to political, social, and environmental vulnerability in Myanmar and Bangladesh. They migrated from the Arakan valley of present-day Myanmar in the early eighteenth centuries and settled in Chittagong, Khulna, and Borisal division of Bengal via the sea route and Sandwip island. They have maintained their distinct identity as a religious, linguistic, and ethnic group. Sectarian violence, burning of Pagodas, and ethnic conflict with the dominant Bengali community in Bangladesh, however, have forced the Rakhines to migrate back to their homeland in Myanmar and Chittagong Hill Tracts. The chapter answers to the following questions: What does motivate ethnic minorities to migrate in the Indian Ocean littoral region? What are the roles of state practices and policies in the process?

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 109.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 139.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    The ‘Coastal Frontiers: Water, Power and Boundaries in South Asia’ was a project funded by the European Research Commission. The project was hosted by Birkbeck College with Professor Sunil Amrith as PI. I worked as an anthropologist in the project looking at the lives of seafarers in the Bay of Bengal.

  2. 2.

    Khas land means government-owned fallow land, where nobody has property rights. It is a land which is deemed to be owned by the government and available for allocation according to government priorities. “Khas land” or “land in khas possession”, in relation to any person, includes any land let out together with any building standing thereon and necessary adjuncts thereto, otherwise, than in perpetuity.

  3. 3.

    An Indian landholder in the Mughal Empire and British Raj, responsible for collecting taxes from a district.

  4. 4.

    “Chowdhury” is a term in Sanskrit, literally meaning “holder of four” (four denoting a measure of land, from chadhur (four) and dhar (to hold or possess).The name is an ancient Sanskrit term denoting the head of a community or caste.

  5. 5.

    A zamindar in the Indian subcontinent was an aristocrat. The term means “land owner” in Persian. Typically hereditary, zamindars held enormous tracts of land and control over their peasants, from whom they reserved the right to collect tax on behalf of imperial courts or for military purposes.

Bibliography

  • Amrith, S. (2013). Crossing the Bay of Bengal: Furies of nature and the fortunes of migration. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Aung, M. B. (2003). Bangladesh e Rakhine Samproday: Ithas, Oitijhjho Jibon Dhara. Dhaka: Published by the Author.

    Google Scholar 

  • Bose, S. (2009). A hundred horizons: The Indian Ocean in the age of global empire. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Charney, M. W. (2002). Centralizing historical tradition in pre-colonial Burma: The Abhiraja/Dhajaraja myth in early Kòn-baung historical texts. South East Asia Research, 10(2), 185–215.

    Article  Google Scholar 

  • Das, V. (2007). Life and words: Violence and the descent into the ordinary. Berkeley: California University Press.

    Google Scholar 

  • Eaton, R. M. (1993). The rise of Islam and the Bengal Frontier 1204–1706. Berkeley: California University Press.

    Google Scholar 

  • Faser-lu, S., Donald, M., Stadner, & Tun Ang Chain, U. (2015). Buddhist art of Myanmar-Asian Society. New Haven: Yale University Press.

    Google Scholar 

  • Gayne, A. F. (2007). The Rakhines of Patuakhali and Barguna region: In quest for a distant homeland. Chittagong: CODEC Publication.

    Google Scholar 

  • Gipouloux, F. (2011). The Asian Mediterranean: Port cities and trading networks in China, Japan and Southeast Asia, 13th–21st. London: Edward Eagle.

    Book  Google Scholar 

  • Gutman, P. (2001). Burmas Lost Kingdoms: Splendors of Arakan. Photography by Zaw Min Yu. Bangkok: Orchid Press.

    Google Scholar 

  • Ho, E. (2006). The graves of Tarim: Geneology and mobility across the Indian Ocean. Berkeley: California University Press.

    Google Scholar 

  • Islam, M. (2015). Limits of Islamism: Jamaat-e-Islami in contemporary India and Bangladesh. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Khan, A. M. (1983). Patuakhali Zila Bauddha Sampraday. CLIO-A Journal of Jahangirnagar University, 1, 8.

    Google Scholar 

  • Mukherjee, R. (2011). Pelagic passageways: The Northern Bay of Bengal before colonialism. New Delhi: Primus.

    Google Scholar 

  • Mukherjee, R. (2017). Revisiting Michael Pearson’s Indian Ocean Littoral. Asian Review of World Histories, 5(1), 1–30.

    Google Scholar 

  • Pranke, P. (2015). Buddhism and its Practice in Myanmar. In S. Faser-lu, D. M. Stadner, & U. Tun Ang Chain (Eds.), Buddhist Art of Myanmar-Asian Society (pp. 39–40). New Haven: Yale University Press.

    Google Scholar 

  • Subrahmanyam, S. (1997). Connected histories: Notes towards a reconfiguration of early modern Eurasia. Modern Asian Studies, 31(3), 735–762.

    Article  Google Scholar 

  • Tun, T. (2015). Rakhine Thungra in Cox’s Bazar: Celebrating Buddhist new year in Southern Bangladesh. Thesis submitted in partial fulfilment for the degree in philosophy The University of Western Australia.

    Google Scholar 

  • Van Schendel, W. (1995). Francis Buccinan in South Bengal-1798. Dhaka: The University Press Limited.

    Google Scholar 

  • Van Schendel, W. (2004). The Bengal borderlands: Beyond state and nation in South Asia. London: Anthem.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2019 Springer Nature Singapore Pte Ltd.

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Das, D. (2019). Life on the Edge: Forced Migration and Ethnic Encounter in the Bay of Bengal. In: Uddin, N., Chowdhory, N. (eds) Deterritorialised Identity and Transborder Movement in South Asia. Springer, Singapore. https://doi.org/10.1007/978-981-13-2778-0_11

Download citation

  • DOI: https://doi.org/10.1007/978-981-13-2778-0_11

  • Published:

  • Publisher Name: Springer, Singapore

  • Print ISBN: 978-981-13-2777-3

  • Online ISBN: 978-981-13-2778-0

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics