Abstract
Given the popularity of constructivist teaching and the recent attention on traditional culture, one may expect to find abundant research on Constructivism in Confucian culture. However, scholars have approached constructivist implementation in Chinese preschool and kindergarten contexts from culturally outsider perspectives and challenged the appropriateness of utilizing constructivism. Concerning the purpose of understanding why teachers in Chinese culture think constructivism is useful, this and the following chapters attempt to address the compatibility between constructivism and Confucianism. This chapter starts from a Chinese way of thinking as a foundation for culturally insider perspective and compares similarities and differences between constructivism and Confucianism. While the congruence serves as a basis for cross-cultural learning, the differences provide opportunities for adapting diverse ideas in a culturally meaningful way. Based on the analysis, this chapter proposes possibilities for cross-cultural learning today and examines practical challenges by reviewing The Guide (MoE, 2001) and its implementation. Discussions indicate that constructivism serves as a useful way to improve teaching and learning in Chinese preschool and kindergarten contexts.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsReferences
Ames, R. T. (2011). Confucian role ethics: A vocabulary. Hong Kong, China: The Chinese University Press.
An, L. (Ames, R. T. in English). (2015). Xin: nei zai zi wo yu wai zai shi jie zai yu yan quan xi shi jiao xia de chong gou [“Bodyheartmindling”: Reconceiving the inner self and the outer world in the language of holographic focus and field]. Social Science Front, 2, 1–8.
Beijing Municipal Commission of Education. (2006). Beijing shi guan che you er yuan jiao yu zhi dao gang yao shi xing shi shi xi ze [Detailed implementation regulations for The guidance for Youeryuan education, trial version]. Beijing, China: Tong Xin.
Bhatt, B. D., & Sharma, S. R. (1992). Principles of curriculum construction. New Delhi, India: Kanishka Publishing House.
Chen, G., Wang, P., & Shen, G. (2012). Duwei yu Tao Xingzhi ke cheng guan bi jiao ji qi dang dai jia zhi – Ji yu dang dai ke cheng yan jiu chuang xin yu ben tu te se de shi jiao [The comparison of curriculum view of Dewey and Tao Xingzhi and its contemporary value – Based on the view of contemporary curriculum research innovation and local features]. Curriculum, Teaching Materials and Method, 32(4), 7–12.
Chen, H. (1989). Chen Heqin quan ji [Collection of Chen Heqin] (Vol. 2). Nanjing, Jiangsu, China: Jiangsu Educational Publishing House.
Chen, L. (2015). Zhonghua wen ming de he xin jia zhi: Guo xue liu bian yu chuan tong jia zhi guan [The core values of Chinese civilization]. Beijing, China: Joint Publishing.
Cooperstein, S. E., & Kocevar-Weidinger, E. (2004). Beyond active learning: A constructivist approach to learning. Reference Service Review, 32(2), 141–148.
Devries, R., & Zan, B. (2012). Moral classrooms, moral children: Creating a constructivist atmosphere in early education (2nd ed.). New York, NY: Teachers College Press.
Dewey, J. (1997a). Democracy and education: An introduction to the philosophy of education. New York, NY: Simon & Schuster. (Original work published 1916).
Dewey, J. (1997b). Experience and education. New York, NY: Simon & Schuster. (Original work published 1938).
Dong, B. (1982). Shi lun Tao Xingzhi yu Duwei zai jiao yu si xiang shang de lian xi he qu bie. [Discussions on the relationships and differences between Tao Xingzhi and Dewey’s educational thoughts]. Journal of Huazhong Normal University: Humanities and Social Science, 6, 95–104.
Edmundson, A. (Ed.). (2013). Cases on cultural implications and considerations in online learning. Hershey, PA: Information Science Reference.
Elkind, D. (2003). Montessori and constructivism. Montessori Life, 15(1), 26–29.
Fan, R. (2010). Reconstructionist Confucianism: Rethinking morality after the west. New York, NY: Springer.
Feng, Y. (1961). Zhongguo zhe xue shi [The history of Chinese philosophy]. Beijing, China: Zhonghua.
Fischer, K. W., & Bidell, T. R. (2006). Dynamic development of action, thought, and emotion. In W. Damon & R. M. Lerner (Eds.), Theoretical models of human development. Handbook of child psychology (Vol. 1, 6th ed., pp. 313–399). New York, NY: Wiley.
Forman, G. (2005). The project approach in Reggio Emilia. In C. T. Fosnot (Ed.), Constructivism: Theory, perspectives and practice (2nd ed., pp. 212–221). New York, NY: Teachers College Press.
Fosnot, C. T. (2005a). Constructivism revisited: Implications and reflections. In C. T. Fosnot (Ed.), Constructivism: Theory, perspectives and practice (2nd ed., pp. 276–291). New York, NY: Teachers College Press.
Fosnot, C. T. (2005b). Teachers construct constructivism: The center for constructivist teaching/teacher preparation project. In C. T. Fosnot (Ed.), Constructivism: Theory, perspectives and practice (2nd ed., pp. 263–275). New York, NY: Teachers College Press.
Fu, Y., & Cai, X. (2012). Zhong yong [A selected collection of the doctrine of the mean]. Beijing, China: Sinolingua.
Grange, J. (2004). John Dewey, Confucius, and global philosophy. Albany, NY: State University of New York Press.
Hall, D. L., & Ames, R. T. (1987). Thinking through Confucius. New York, NY: State University of New York.
Hershock, P. D. (2006). Buddhism in the public sphere. Reorienting global interdependence. New York, NY: Routledge.
Horning, M. (2006). New directions in education policy implementation: Confronting complexity. New York, NY: State University of New York.
Huang, F., & Jia, X. (2014). A contrastive study of requests in Chinese and American cultures. In B. Hoffer, J. Yuxin, H. Nobuyuki, & S. Li (Eds.), Kua wen hua jiao ji [Intercultural communication, east and west]. Shanghai, China: Shanghai Foreign Language Education Press.
Huang, L. (2006). Cong zhe xue fan chou quan shi Zhongguo zhe xue de fang fa lun si wei ji qi xi tong jia gou de jv xian [The interpretation of the Chinese philosophy’s methodology thinking and its limits of system framework from philosophy category]. Journal of Chinese Language and Literature of National Taipei University, 1, 205–231.
Hwang, K. K. (2011). Foundations of Chinese psychology: Confucian social relations. New York, NY: Springer.
Kawajiri, F. (2009). Duwei lai hua yu “wusi” zhi hou de jiao yu jie – yi Tao Xingzhi de du wei si xiang shou rong wei zhong xin [The educational field after the May fourth movement and Dewey’s visit – Focusing on Tao Xingzhi’s interpretation of Dewey’s thoughts]. Social Science Research, 6, 142–153.
Klopf, D. W., & McCroskey, J. (2006). Intercultural communication encounters. Boston, MA: Allyn & Bacon.
Legge, J. (1971). Confucian analects: The great learning and the doctrine of the mean. New York, NY: Dover.
Li, H., & Rao, N. (2005). Curricular and instructional influences on early literacy attainment: Evidence from Beijing, Hong Kong and Singapore. Interactional Journal of Early Years Education, 13(3), 235–253.
Liu, J. (2003). Cong zhe xue de ming shi, yan bian kan zhongguo fan yi [The names and nature of Chinese translation studies from philosophical perspectives]. In T. Feng (Ed.), Ren Wen Lun Cong (pp. 254–266). Wuhan, Hubei, China: Wuhan University Press.
Liu, P., & Zhang, L. (2012). Lun Tao Xingzhi dui Kongzi si xiang de chao yue [On the transcendence of Tao Xing-zhi to Confucius in thoughts of education]. Education and Teaching Research, 8, 31–33.
Liu, Y., & Feng, X. (2005). Kindergarten educational reform during the past two decades in mainland China: Achievements and problems. International Journal of Early Years Education, 13(2), 93–99.
Liu, Z., et al. (2011). Zhong guo you er yuan jiao yu zhi liang ping jia: shi yi sheng shi you er yuan jiao yu zhi ling diao cha [Chinese youeryuan education quality assessment: Eleven provinces youeryuan quality assessment]. Beijing, China: Educational Science.
Lu, Q. (2014). Dang dai zhe xue fa zhan de shi jie tu jing yu fan shi zhuan huan — xie di kun yan jiu yuan fang tan lu [The world prospect and the paradigm change in modern philosophy development— An interview with research fellow Xie Di-kun]. Jin Yang Xue Kan, 6, 3–10, 143.
Luo, Z. (1986). Lun Kongzi xi xiang zhong li, ren yu zhong yong de guan xi. [Examining the relationship among Confucius conceptualization of proprieties, benevolence and The Mean]. Collected Papers of Historical Science, 3, 14–19.
McDonnell, L. M., & Elmore, R. E. (1987). Getting the job done: Alternative policy instruments. Educational Evaluation and Policy Analysis, 9, 133–152.
Ministry of Education of the People’s Republic of China. (1989). You er yuan guan li tiao li [Youeryuan work regulation and procedures]. Retrieved from http://www.moe.edu.cn/publicfiles/business/htmlfiles/moe/moe_620/200409/3132.html
Ministry of Education of the People’s Republic of China. (2001). You er yuan jiao yu zhi dao gang yao [The guidance for Youeryuan education]. Retrieved from http://www.moe.gov.cn/publicfiles/business/htmlfiles/moe/s3327/201001/xxgk_81984.html
Ministry of Education of the People’s Republic of China. (2012a). Jiao yu bu guan yu yin fa 3–6 sui er tong xue xi yu fa zhan zhi nan de tong zhi [Announcement of issuing the guidance of learning and development for children from age three to six by the ministry of education]. Retrieved from http://www.moe.edu.cn/publicfiles/business/htmlfiles/moe/s3327/201210/xxgk_143254.html
Montessori, M. (1966). Secret of childhood. New York, NY: Ballantine.
Neubert, S. & Reich, K. (2009). John Dewey between pragmatism and constructivism (L. A. Hickman, Ed.). NewYork, NY: Fordham University Press.
Pan, Y., & Li, X. (2012). Kindergarten curriculum reform in mainland China and reflections. In J. A. Sutterby (Eds.), Advances in early education and day care, (Vol. 16, Early education in a global context, pp.1–26). Bingley, UK: Emerald.
Piaget, J. (1962). Play, dreams and imitation in childhood. New York, NY: Routledge.
Piaget, J. (1967). Six psychological studies by Jean Piaget. New York, NY: Random House.
Piaget, J. (1972). Principles of genetic epistemology (W. Mays, Trans.). London, UK: Routledge & Kegan Paul. (Original work published 1970).
Piaget, J. (2013). The moral judgment of the child (M. Gabain, Trans.). London, UK: Routledge & Kegan Paul. (Original work published 1932).
Piaget, J. (2014). The language and thought of the child. (3rd ed.). (M. Gabain, Trans.). London, UK: Routledge & Kegan Paul. (Original work published 1936).
Prawat, R. S. (2000). The two faces of Deweyan pragmatism: Inductionism versus social constructivism. Teachers College Record, 102(4), 805–840.
Qin, Y. (2002). Wei er tong chuang she liang hao de huan jing – Lun Chen Heqin guan yu you zhi yuan huan jing chuang she de si xiang. [Creating good environments for children – Discussing Chen Heqin’s thoughts about creating youeryuan environments]. Studies in Early Childhood Education, 6, 42–44.
Rogoff, B. (1990). Apprenticeship in thinking: Cognitive development in social context. New York, NY: Oxford University Press.
Rogoff, B. (2003). The cultural nature of cognitive development. New York, NY: Oxford University Press.
Ruan, S. (2014). Chen Heqin you er dao de jiao yu si xiang de shi dai yi yi [The contemporary meaning of Chen Heqin’s thoughts on children’s moral education]. Education Review, 10, 100–102.
Sentoku, H. (1996). Jukyo no doutokuron—Koshi · Moshi · eki no dou [Confucianism and discussion on morality: Confucius, Mencius and the Way of I Ching]. Tokyo, Japan: Perikansha Publishing Inc.
Sutton, M., & Levinson, B. A. (Eds.). (2001). Policy as practices: Toward a comparative sociocultural analysis of educational policy. Westport, CT: Ablex Press.
Tang, S. (2003). Yi Chen Heqin jiao yu si xiang jie du You Er Yuan Jiao Yu Zhi Dao Gang Yao (shi xing) [Using Chen Heqin's educational beliefs to understand The Guidance for Youeryuan Education, trial version]. Early Childhood Education, 1, 4–5.
Tang, S., & Zhong, Z. (2014). Zhongguo xue qian jiao yu shi [History of Chinese youeryuan education] (2nd ed.). Beijing, China: People’s Publishing House.
Tao, X. (1948). Tao Xingzhi jiao yu lun wen xuan ji [Selected works of Tao Xingzhi’s educational works] (Y. Fang, Ed.). Shanghai, China: Sheng Huo Shu Dian.
Taylor, R. L., & Choy, H. Y. F. (2005). Wu (Cloisters). In R. L. Taylor & H. Y. F. Choy (Eds.), The illustrated encyclopedia of Confucianism (Vol. 2: N-Z, pp. 686–687). New York, NY: Rosen.
Tian, J. (2012). Qian tan Chen Heqin yan zhong de you er jiao shi [Discussing preschool and kindergarten teachers from Chen Heqin’s perspective]. Early Education (Jiao Key An Ban), 3, 22–23.
Tobin, J., Hsueh, Y., & Karasawa, M. (2009). Preschool in three cultures revisited: China, Japan, and the United States. Chicago, IL: The University of Chicago Press.
Tomasello, M., Kruger, A., & Ratner, H. (1993). Cultural learning. Behavioral and Brain Sciences, 16, 495–552.
Vygotsky, L. S. (1978). Mind in society: The development of higher psychological processes. Cambridge, MA: Harvard University Press.
Wang, J. C. (2008). John Dewey in China: To teach and to learn. Albany, NY: State University of New York Press.
Wood, D. J., Bruner, J. S., & Ross, G. (1976). The role of tutoring in problem solving. The Journal of Child Psychology and Psychiatry, 17(2), 89–100.
Xiang, Z., & Liao, Y. (1995). Liu sheng shi you jiao ji gou jiao yu ping jia yan jiu [Six provinces/cities early childhood programs evaluation research]. Beijing, China: Educational Science.
Xu, T. (2012). Duwei yu Kongzi de jiao yu zhe xue: Li shi shi ye yu dang dai yi yi [The educational philosophy of John Dewey and Confucius: Historical perspecive and contemporary significance]. Education Science, 28(4), 66–71.
Yang, H. (2008). Cong Lunyu kan Kongzi jiao yu si xiang de ruo gan jian gou zhu yi te zheng [Examining Confucius’s educational beliefs with regard to constructivism based on The Analects]. Modern Education Science, 5, 58–60.
Youeryuan happiness and development curriculum editors. (Eds.). (2010). You er yuan kuai le yu fa zhan ke cheng [The youeryuan happiness and development curriculum reference book]. Beijing, China: Beijing Normal University Press.
Zhang, H., & Lu, L. (2013). Duwei jiao yu zhe xue zai quan qiu hua shi dai de fa zhan [Development of Dewey’s educational philosophy in the globalized era]. Exploring Education Development, 17, 64–70.
Zhang, Y. (2007). Tao Xingzhi yu Duwei jiao yu si xiang ji zhe xue ren shi lun si xiang bi jiao [A comparison between Tao Xingzhi’s and Dewey’s educational thoughts and epistemological thoughts]. Studies in Preschool Education, 4, 53–55.
Zhao, Y., & Qiu, W. (2012). Policy changes and educational reforms in China: Decentralization and marketization. On the Horizon, 20(4), 313–323.
Zhou, J. (1997). Han yu er tong yu yan fa zhan jie duan xin shuo [An alternative explanation of Chinese children’s levels of language development]. Journal of Nanjing Normal University (Social Science Edition), 1, 58–64.
Zhu, J. (2009). Jian gou zhu yi li lun dui Zhongguo xue qian jiao yu de ying xiang [The influence of constructivist theory on Chinese youeryuan education]. In J. Zhu (Ed.), Jian gou zhu yi shi ye xia de xue qian jiao yu [Youeryuan education from a constructivist perspective] (pp. 320–341). Shanghai, China: East China Normal University Press.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2019 Springer Nature Singapore Pte Ltd.
About this chapter
Cite this chapter
Wei, Z. (2019). Constructivism in Confucian Culture. In: Constructivism and Teachers in Chinese Culture. Springer, Singapore. https://doi.org/10.1007/978-981-13-2691-2_2
Download citation
DOI: https://doi.org/10.1007/978-981-13-2691-2_2
Published:
Publisher Name: Springer, Singapore
Print ISBN: 978-981-13-2690-5
Online ISBN: 978-981-13-2691-2
eBook Packages: EducationEducation (R0)