Comparative Analysis of Political Thinking

Tong, Dezhi

doi:10.1007/978-981-13-1574-9_3

Dezhi Tong²

301 Accesses

Abstract

Political thinking is a general, indirect understanding of political affairs, realized by means of languages, representations, or actions. Therefore, compared with the general political understanding, political thinking is based on a large number of perceptual materials, which reflects the common features or rules of a class of things, so, it has generality. Compared with the feeling, perception and other forms of political cognition, political thinking is with the help of language and other certain medias and previously formed knowledge to reorganize the past experience, therefore, it is an advanced form of political understanding. The process of analysis and synthesis, abstraction and generalization, etc. which is shown in the process of political thinking cannot be expressed by general political cognition.

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Notes

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158.
Such as “Back to the public that is also a private action” is defined under the antonym.
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166.
British scholar EKitto said that the essence of Greek language is accurate, precise and clear. EKitto: The Greeks, translated by Xu Xiang, Huang Tao, Shanghai People Press, Edition of 1998, p. 27.
167.
EKitto remarked in a tone of examination: “In Athens, as long as anyone talks to Socrates, the terrible carver, for ten minutes, he finds that he has no moral or intellectual definition.” EKitto: The Greeks, translated by Xu Xiang, Huang Tao, Shanghai People Press, Edition of 1998, p. 213.
168.
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169.
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170.
The traditional thinking of China has its profound significance, especially in the exploration of the mysteries of the universe and the human body. In our view, however, there are many failures in its use in the field of politics.
171.
Cicero saw the original and praised his literary talent.
172.
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173.
Along this direction, Chinese make the unique contribution to the human knowledge, but it cannot produce modern western science.
174.
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175.
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176.
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177.
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178.
See Diogenes Laertius, Lives of Eminent Philosophers, Book 9, p. 6.
179.
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180.
See Diogenes Laertius, Lives of Eminent Philosophers, Book 8, p. 7.
181.
From this point of view, the imperial examination system has a negative side to academic research. As Mr. Zhu Xueqin said, on the face of it, the word “Shi” means that a person can obtain a background and obtain a personality by entering the “official”, but in fact, once “a person entries the official circle, they should destroy their own personality”.( Zhu Xueqin: The Sound of Wind, Rain and Reading, Joint Publishing, Edition of 1994, pp. 24–25.) In fact, seeing the “official” as the learning target, it is difficult to form a strong and independent personality.
182.
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184.
When Xu Guangqi, a scholar in the late Ming Dynasty, came into contact with the natural sciences such as western geometry, it is the “Silk Understanding” and “Analytical Method” conquer him. He admired the rigorous logic of Western geometry that nobody has doubt with it. See Sun Shangyang: Christianity and Confucianism in the Late Ming Dynasty, Oriental Press, Edition of 1994, pp. 179–180.
185.
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Marx Engels Selected Works 1, People's Publishing House, Edition of 1995, p. 74. The philosophy here refers to those speculative speculative philosophy.
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College of Politics and Public Administration, Tianjin Normal University, Tianjin, China
Dezhi Tong

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Tong, D. (2019). Comparative Analysis of Political Thinking. In: Introduction to Comparative Political Culture. Springer, Singapore. https://doi.org/10.1007/978-981-13-1574-9_3

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