Abstract
In Islam the dilemma whether an act is ethical or otherwise may be resolved by referring to the principles that are enunciated in the sources of the Shari’ah (Islamic law). Islamic business ethics, therefore, is based on these sources and provides an essential foundation in the making of ethical business decisions. Islamic ethics is known as akhlaq and together with its core principles which include ikhlas, zuhud, tawakkal, amanah, siddiq and ‘adl guide an individual to always do good and eschew evil since the aim of business is not merely to accumulate wealth but to bring about a just socio-economic order and to ultimately please God. Further, akhlaq and its core principles guide how business disputes are to be resolved and at the same time restore harmony between the disputing parties. In addition, the chapter demonstrates the application of these core principles within the context of an Islamic organisation.
Author’s Note: This research was supported by the Ministry of Education Malaysia’s Grant ERGS/1/2011/SS/UKM/02/5.
Zakiah Muhammaddun Mohamed—Condolences on the passing of Assoc. Prof. Dr. Zakiah Muhammaddun Mohamed on April 7th, 2017.
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Notes
- 1.
Interpretation of the Qur’an as well as the Sunnah is called ijtihad. Nonetheless, ijtihad is not based on mere speculative thought or ad hoc law finding. On the contrary it is arrived at through a well-defined methodology of legal reasoning and legal interpretation called usul al-fiqh (Islamic legal theory). Ijtihad comes in the form of ijma’ and qiyas, which are the secondary sources of the Shari’ah. Ijma’ refers to the consensus or unanimous agreement of all Islamic jurists of an age. Qiyas is obtained through the legal and philosophical method of analogy whereby a divine law revealed for a particular situation is applied to another where some common feature exists in both situations.
- 2.
Zakah or alms tax is an amount of money which is calculated using a specific formula. Muslim individuals and Shari’ah-compliant businesses that fulfil certain criteria of wealth are to pay zakah to the authority who will then distribute the money to the poor in the community.
- 3.
Amir al-Mu’mineen was the term used in early Muslim history for the leader of all the Muslims. This office later developed into the hereditary Caliph. The Caliphate ended with the demise of the Ottoman Empire. See Sadiqi (2010).
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Jabbar, S.F.A., Ali, H.M., Mohamed, Z.M., Jalil, F. (2018). Business Ethics: Theory and Practice in an Islamic Context. In: Bian, J., Çalıyurt, K. (eds) Regulations and Applications of Ethics in Business Practice. Accounting, Finance, Sustainability, Governance & Fraud: Theory and Application. Springer, Singapore. https://doi.org/10.1007/978-981-10-8062-3_14
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