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Freedom or Subjugation: Interpreting the Subjectivity of Women in Indian Diaspora Communities

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Women in the Indian Diaspora

Abstract

The Indian Diaspora has varied historically and is quite heterogeneous in various ways. There has always been an outward-bound movement of people from India, but in the last century particularly, there has been a large-scale displacement of people that has resulted in Indians being the second largest diaspora in the world, spread across 180 countries. But under the general rubric of diaspora studies, the understanding of the ‘women’ of the diaspora, as a subject of analysis stands marginalised, if not neglected. Along with the general experience of displacement and homelessness, women tend to also experience conflicting and contrasting subjectivities of freedom and subjugation. This paper attempts to explore the subjectivity of women between these extremes. The new places offer a wide variety of experiences and exposures, with some elements of familiarity and strangeness, a bit of continuity and a degree of change. What are the areas, the aspects and the ways in which they find themselves free in the new geography, as compared to what the situation was in their native place? At the same time, what are the burdens and the restrictions faced by women—who are have the responsibility of maintaining and retaining cultural values and identity—in the new homeland. Standing between the two worlds with opposing sets of expectations—how do women reconcile themselves, or face the conflict and attempt to cope with it. How do they move on from one world of ontological security to constitute a new one?

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Notes

  1. 1.

    ‘Diaspora’ originally referred to major historical migrations, such as the scattering of the Jews from Israel. Although the term refers to the physical dispersal of Jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, in as much as Jews perceive a special relationship between the land of Israel and themselves. The term ‘diaspora’ comes from the Greek, which means scattered or dispersed. Some other instances include the colonial expansion of the Greeks, the removal through slavery of millions of Africans, and the exile of Armenians following massacres by the Turks in the early twentieth century (http://oxforddictionaries.com/definition/english/diaspora and http://www.britannica.com/EBchecked/topic/161756/Diaspora).

  2. 2.

    Castles and Miller (1998).

  3. 3.

    Caritas Paper page 2.

  4. 4.

    Ahmad (2003), p. 45.

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Sharma, S. (2018). Freedom or Subjugation: Interpreting the Subjectivity of Women in Indian Diaspora Communities. In: Pande, A. (eds) Women in the Indian Diaspora. Springer, Singapore. https://doi.org/10.1007/978-981-10-5951-3_4

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  • DOI: https://doi.org/10.1007/978-981-10-5951-3_4

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