Abstract
Women have been part of almost all the groups of people moving out of Indian borders which today constitute the Indian Diaspora. However their experiences have largely been subsumed under male-centric homogenised perceptions and meta-narratives. An upsurge in the feminist scholarship on Migration Studies brought the gender from the margins to the centre but nearly all the research centring on Indian diasporic women treated them stereotypically through the ‘victimhood’ paradigm or the ‘passive agents carrying forward the Indian culture and traditions’. In reality, women encounter conflicting situations and subjectivities both in public and the private spheres during the process of migration and settlement. The transnational spaces often give Indian women a freedom for self-exploration and deliberation to conceive new identities and move beyond the fixed definitions of femininity. Women have shown considerable agency and inventive tactics to transform the lives of their own and those of their families holding on to tradition with one hand while also grasping change and modernity with the other in the diasporic conditions.
Notes
- 1.
NRIs are Indian citizens and hold Indian passport. MOIA records their number as 10037761.
- 2.
PIOs are no longer Indian citizens and number around 11872114.
- 3.
OIC is a partial citizenship given to PIOs. Till 2014 around 1203613 OCI cards were issued by Government of India.
- 4.
- 5.
Recent migration statistics by the United Nations (27) Population Division estimates that as of 2000, overall 49% of all international migrants were women or girls, and in the developed regions it is 51%. Although the majority of women migrate as dependent family members they also migrate in several other forms such as professionals moving on their own, conflict-induced migrants, as labour force, illegal, temporary, permanent, forced, and trafficked migrants. All these factors have a significant bearing on the role, the behaviour and identity formation of migrant women.
- 6.
Lord Rama’s wife who is also considered as the incarnation of the “Shakti’ or the female power.
- 7.
It is the epic poem composed by sixteenth-century Indian Bhakti poet Goswami Tulsidas. It narrates the life and deeds of lord Rama and represents the popular faith of Indian people.
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Pande, A. (2018). Women in Indian Diaspora: Redefining Self Between Dislocation and Relocation. In: Pande, A. (eds) Women in the Indian Diaspora. Springer, Singapore. https://doi.org/10.1007/978-981-10-5951-3_1
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