Abstract
Is man’s fate pre-determined by heaven or created by man himself after birth? Does heaven arrange man’s fate by randomly or by design? According to the view of heaven’s arbitrary determination, a man’s fate is pre-arranged by heaven; once it is settled, there is no altering it. As for why there are people rich or poor, honorable or humble, clever or slow-witted, or benevolent or vicious, all is decided by sheer chance and hardly explicable using a cause-and-effect rationale. In the pre-Qin period, the most ardent advocate of this notion was Confucius.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsNotes
- 1.
Analects: Taibo of Wu.
- 2.
Analects: The Priority.
- 3.
Analects: Yong Ye (Ran Yong).
- 4.
Analects: Yong Ye (Ran Yong).
- 5.
Analects: Yang Huo.
- 6.
Analects: Governance.
- 7.
Analects: Gongye Chang.
- 8.
Analects: Lord Yao’s Words.
- 9.
Analects: Ji Shi.
- 10.
Analects: Governance.
- 11.
Analects: Eight-row Dance.
- 12.
Analects: Eight-row Dance.
- 13.
Analects: Zi Han.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
Copyright information
© 2017 Springer Nature Singapore Pte Ltd. and Heilongjiang Education Press
About this chapter
Cite this chapter
Wei, Y. (2017). The Theory of Heaven’s Arbitrary Will. In: The Chinese Philosophy of Fate. Springer, Singapore. https://doi.org/10.1007/978-981-10-4371-0_1
Download citation
DOI: https://doi.org/10.1007/978-981-10-4371-0_1
Published:
Publisher Name: Springer, Singapore
Print ISBN: 978-981-10-4369-7
Online ISBN: 978-981-10-4371-0
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)