Skip to main content

Cultural Conceptualisations of democracy and Political Discourse Practices in Ghana

  • Chapter
  • First Online:

Part of the book series: Cultural Linguistics ((CL))

Abstract

This chapter explores how local conceptualisations of democracy in contemporary Ghana affect political (democratic) discourses in the country. Working under the cultural linguistic assumption that political discourse is not free from cultural influences, but is in fact heavily entrenched in cultural conceptualisations, I combine principles from conceptual metaphor theory and Cultural Linguistics to analyse linguistic expressions (in three Ghanaian languages) about democracy in order to identify the underlying conceptualisations that sanction the linguistic expressions. The data were taken from talk radio shows and other media that are broadcast in the selected languages. By linking identified conceptualisations to practices in political discourses in Ghana, the analysis reveals that democracy, as practiced in Ghana, is a hybrid concept shaped by both western-based culturally construed conceptualisations and traditional Ghanaian conceptualisations of politics. As reflected in the democratic discourse practices in the country, this hybridisation has created a unique model of democracy that is different from other models of democracy around the world. This challenges the notion of a universal ‘standard’ for democracy, especially, with regards to monitoring and evaluation of democratic processes by UN agencies. The chapter, therefore, concludes that despite the near universal acceptance and practice of democracy (a concept which originally lends itself to culturally construed conceptualisations of western democracies, Sharifian in J Intercultural Stud 28(4):413–424, 2007; Towards an integration of language, culture and cognition: language in cognitive, historical and sociocultural contexts. Palgrave McMillan, London, 2013), in individual countries where democracy is practiced, the concept (with its related concepts) may be understood in terms of certain culturally specific construed conceptualisations which may be reflected in the democratic discourse practices.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   99.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD   129.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD   199.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

Notes

  1. 1.

    The 2004 elections were significant because it was the first elections after the repeal.

  2. 2.

    30th June is celebrated annually as a martyrs’ day (mainly by the Ghana Bar Association) in Ghana.

  3. 3.

    This is the highest advisory body to the president of the republic of Ghana.

  4. 4.

    See discussion on extract (2) below.

  5. 5.

    Yankah (1997) particularly chronicles the use of sung-tale metaphors during the period of the culture of silence in Ghana—a prolonged period of military rule when perceived enemies of government were severely dealt with.

  6. 6.

    The basic meaning of this term is ‘the thumb is on’. This is a metonymy for voting in elections, a key feature of democracy. However, it is often used metaphorically to denote democratic governance.

  7. 7.

    Kufour was sworn into office for a second term as president on 7th January 2005; his first term was from 7th January 2001–6th January 2005.

  8. 8.

    A slang term for ‘trouble’ in Nigerian Pidgin English. Its origin has been attributed to either Hausa or Arabic.

  9. 9.

    The elephant is the official emblem of the New Patriotic Party, president Kufuor’s party. The NPP actually used this line as a slogan in the 2000 electioneering campaign, perhaps as way to make voting for the NPP easier for the illiterate voting population who relied on symbols other than written texts on the ballot paper.

  10. 10.

    The CDD is an independent, nonpartisan and non-profit organisation in Ghana that is dedicated to the promotion of society and government based on the rule of law, appropriate checks on the power of the state and integrity in public administration (as advertised on the home page of the CDD at http://www.cddghana.org/).

References

  • Abbe, A., Rentsch, J., & Mot, I. (2009). Cultural schema: Mental models guiding behavior in a foreign culture. US Army Research Institute for the Behavioral and Social Sciences, with Joan Rentsch and Ioana Mot Organisational Research Group, LLC.

    Google Scholar 

  • Abotchie, C. (2006). Has the position of the chief become anachronistic in contemporary Ghanaian politics. Chieftaincy in Ghana: Culture, Governance and Development, 1, 169.

    Google Scholar 

  • Abotchie, C., Awedoba, A., & Odotei, I. K. (2006). Perceptions on chieftaincy. Chieftaincy in Ghana: Culture Governance and Development, 103–116.

    Google Scholar 

  • Addo, G. N. (2002). Lexical innovation in Akan (M.Phil. thesis). Department of Linguistics, University of Ghana, Legon.

    Google Scholar 

  • Agyekum, K. (2000). Lexical expansion and elaboration in Akan: Afisεm and the media. A paper presented at the West African Linguistic Conference. August 15–19, 2000. University of Ghana, Legon.

    Google Scholar 

  • Agyekum, K. (2004). Invective language in contemporary Ghanaian politics. Journal of Language and Politics, 3(2), 346–375.

    Article  Google Scholar 

  • Anderson, J. A., & Ansah, G. N. (2015). A sociolinguistic mosaic of West Africa: Challenges and prospects. In D. Smakman & P. Heinrich (Eds.), Globalising sociolinguistics: Challenging and expanding theory. London: Routledge.

    Google Scholar 

  • Ansah, G. N. (2011). Culture in embodiment: Evidence from conceptual metaphors/metonmies of anger in Akan and English. International Journal of Cognitive Linguistics, 2(1), 61.

    Google Scholar 

  • Ansah, G. N. (2014). Culture in embodied cognition: Metaphorical/metonymic conceptualisations of FEAR in Akan and English. Metaphor and Symbol, 29(1).

    Google Scholar 

  • Anthonissen, C. (2008). The sounds of silence in the media: Censorship and self-censorship. In R. Wodak & V. Koller (Eds.), Handbook of communication in the public sphere (pp. 401–428). Berlin: Mouton de Gruyter.

    Google Scholar 

  • Anyidoho, A. (2001). Electronic media in the development and promotion of Ghanaian languages. A paper presented at a conference at the University of Zurich, Switzerland, October 18th–20th, 2001.

    Google Scholar 

  • BBC. (2014). http://www.bbc.com/news/world-africa-30051725. Accessed on August 20, 2015.

  • Becker, P., & Raveloson, J. A. A. (2008). What is democracy? In Friedel Diaiber (A. R. Alice, Trans.). Germany: Antananarivo.

    Google Scholar 

  • Brempong, N. A. (2006). Chieftaincy, an overview. Chieftaincy in Ghana: Culture, Governance and Development, 1, 27–41.

    Google Scholar 

  • Brown, P., & Levinson, S. (1978). Universals in language usage: Politeness phenomena. In E. N. Goody (Ed.), Questions and politeness (pp. 56–310). Cambridge: Cambridge University Press.

    Google Scholar 

  • Chilton, P. (2004). Political discourse: Theory and practice. London, New York: Routledge.

    Google Scholar 

  • Culpeper, J. (2011). Impoliteness. John Wiley & Sons, Inc.

    Google Scholar 

  • Culpeper, J. (2005). Impoliteness and entertainment in the television quiz show: The weakest link. Journal of Politeness Research, 1(1), 35–72.

    Article  Google Scholar 

  • D’Andrade, R. (1987). A folk model of the mind. In D. Holland & N. Quinn (Eds.), Cultural models in language and thought (pp. 112–147). Cambridge: Cambridge University Press.

    Chapter  Google Scholar 

  • Evans, V. (2009). How words mean: Lexical concepts, cognitive models and meaning construction. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Evans, V., & Green, M. (2006). Cognitive linguistics: An introduction. Edinburgh: Edinburgh University Press.

    Google Scholar 

  • Ghana Statistical Services (2002). 2000 Population and housing census summary report. Accra: Ghana Statistical Service. http://www.hku.hk/english/courses2000/1007/1007vocab.htm

  • Guerini, F. (2006). Language alternation strategies in multilingual settings: A case study: Ghanaian immigrants in Northern Italy (Vol. 289). Peter Lang.

    Google Scholar 

  • Gyapong, S. K. (2006). The role of chieftaincy in Ghana’s democratic experiment. Chieftaincy in Ghana: Culture, Governance and Development, 1, 183.

    Google Scholar 

  • Gyasi, S. O. (1997). An analysis of the linguistic situation in Ghana. African Languages and Cultures, 10(1), 63–81.

    Google Scholar 

  • Gyekye, K. (2015). “We the people” and the politics of inclusion. In N. A. Apt (Ed.), Positioning Ghana: Challenges and innovation. Nigeria: IFRA.

    Google Scholar 

  • Konrad-Adenauer-Stiftung (2011). Concepts and principles of democratic governance and accountability. Published under the project: Action for strengthening good governance and accountability in Uganda by the Uganda Office of the Konrad-Adenauer-Stiftung. Retrieved December 2016, from http://www.kas.de/wf/doc/kas_29779-1522-2-30.pdf?111219190223.

  • Kövecses, Z. (2003). Metaphor and emotion: Language, culture, and body in human feeling. Cambridge University Press.

    Google Scholar 

  • Kövecses, Z. (2005). Metaphor in culture: Universality and variation. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Lakoff, R. T. (1990). Talking power: The politics of language. New York: Basic Books.

    Google Scholar 

  • Lakoff, G., & Johnson, M. (1980). Metaphors we live by. Chicago: Chicago University Press.

    Google Scholar 

  • Lawstuff. (2017). http://www.lawstuff.org.au/vic_law/topics/bullying/workplace-bullying. Accessed on 10 January 2017.

  • Lutz, C. (1988). Unnatural emotions: Everyday sentiments on a Micronesian atoll and their challenge to Western theory. University of Chicago Press.

    Google Scholar 

  • Maalej, Z. (1999). Metaphoric discourse in the age of cognitive linguistics, with special reference to Tunisian Arabic (TA). Journal of Literary Semantics, 28(3), 189–206.

    Article  Google Scholar 

  • Musolff, A. (2004). Metaphor and political discourse: Analogical reasoning in debates about Europe. New York: Palgrave.

    Book  Google Scholar 

  • Myjoyonline.com. (2011a). http://news.myjoyonline.com/news/201107/70202.asp. Accessed on August 03, 2011.

  • Myjoyonline.com. (2011b). http://news.myjoyonline.com/politics/201107/70213.asp. Accessed on August 03, 2011.

  • Nesbitt, R., & Norenzayan, A. (2002). Culture and cognition. In D. L. Medin (Ed.), Handbook of experimental psychology. Wiley.

    Google Scholar 

  • Nishida, H. (1999). Cultural schema theory. In W. B. Gudykunst (Ed.), Theorising about intercultural communication (pp. 401–418). Thousand Oaks, C.A.: Sage Publications Inc.

    Google Scholar 

  • Palmer, G. B. (1996). Toward a theory of cultural linguistics. Austin: University of Texas Press.

    Google Scholar 

  • Peacefmonline.com. (2011a). http://elections.peacefmonline.com/politics/201107/59574.php. Accessed on August 03, 2011.

  • Peacefmonline.com. (2011b). http://elections.peacefmonline.com/politics/201107/59961.php. Accessed on August 03, 2011.

  • Polzenhagen, F., & Wolf, H. G. (2007). Culture-specific conceptualisations of corruption in African English. Applied Cultural Linguistics: Implications for Second Language Learning and Intercultural Communication, 7, 125.

    Article  Google Scholar 

  • Rathbone, R. (2006). From kingdom to nation, changing African constructions of identity. Chieftaincy in Ghana: Culture, Governance and Development, 1, 43.

    Google Scholar 

  • Scott-Mio, J. (1997). Metaphor and politics. Metaphor and Symbol, 12(2), 113–133.

    Article  Google Scholar 

  • Sharifian, F. (2003). On cultural conceptualisations. Journal of Cognition and Culture, 3(3), 187–207.

    Article  Google Scholar 

  • Sharifian, F. (2007). Politics and/of translation: Case studies between Persian and English. Journal of Intercultural Studies, 28(4), 413–424.

    Article  Google Scholar 

  • Sharifian, F. (2009). On collective cognition and language. In H. Pishwa (Ed.), Language and social cognition: Expression of social mind. Berlin, New York: Mouton de Gruyter.

    Google Scholar 

  • Sharifian, F. (2010). Cultural conceptualisations in intercultural communication: A study of aboriginal and non-aboriginal Australians. Journal of Pragmatics, 42(12), 3367–3376.

    Article  Google Scholar 

  • Sharifian, F. (2011). Cultural conceptualisation and language: Theoretical framework and applications. Amsterdam/Philadelphia: John Benjamins.

    Book  Google Scholar 

  • Sharifian, F. (2013). Cultural linguistics. In M. Yamaguchi, D. Tay, & B. Blount (Eds.), Towards an integration of language, culture and cognition: Language in cognitive, historical and sociocultural contexts. London: Palgrave McMillan.

    Google Scholar 

  • Shillington, K. (1992). Ghana and the rawlings factor. Macmillan.

    Google Scholar 

  • The Daily Graphic. (2005a). April 09, 2005. pp. 1, 3.

    Google Scholar 

  • The Daily Graphic. (2005b). April 18, 2005. pp. 1, 3.

    Google Scholar 

  • Tracy, K. (2008). Reasonable hostility: Situation–appropriate face attack. Journal of Politeness Research: Language, Behaviour, Culture, 4, 169–191.

    Article  Google Scholar 

  • United Nations. (1948). The universal declaration of human rights. http://www.un.org/en/documents/udhr/. Accessed on 10 January 2011.

  • United Nations. (1966). International covenant on civil and political rights. http://www2.ohchr.org/english/law/ccpr.htm. Accessed on 10 January 2011.

  • Van Dijk, T. (1989). Social cognition and discourse. In H. H. Giles & R. P. Robinson (Eds.), Handbook of social psychology and language (pp. 163–183). Chichester: Wiley.

    Google Scholar 

  • Wiredu, E. K. (1997–1998). Republic v Tommy Thompson Books Ltd and Others [1997–98]. In D. R. K. Sankah (Ed.), Ghana law report. Accra: Council for Law Reporting.

    Google Scholar 

  • Yankah, K. (1995). Speaking for the chief: Okyeame and the politics of Akan royal oratory. Bloomington: Indiana University Press.

    Google Scholar 

  • Yankah, K. (1997, February). The sung tale as a political charter in contemporary Ghana. In International conference ‘Words and Voices: Critical Practices of Orality in Africa and in African Studies’  (pp. 24–28). Bellagio, Italy: Bellagio Study and Conference Centre.

    Google Scholar 

  • Yankah, K. (2001). Nana Ampadu, the sung-tale metaphor, and protest discourse in contemporary Ghana. In African words, African voices: Critical practices in oral history (p. 1227).

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Gladys Nyarko Ansah .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2017 Springer Nature Singapore Pte Ltd.

About this chapter

Cite this chapter

Ansah, G.N. (2017). Cultural Conceptualisations of democracy and Political Discourse Practices in Ghana. In: Sharifian, F. (eds) Advances in Cultural Linguistics. Cultural Linguistics. Springer, Singapore. https://doi.org/10.1007/978-981-10-4056-6_17

Download citation

  • DOI: https://doi.org/10.1007/978-981-10-4056-6_17

  • Published:

  • Publisher Name: Springer, Singapore

  • Print ISBN: 978-981-10-4055-9

  • Online ISBN: 978-981-10-4056-6

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics