Abstract
This chapter explores individualized desires and anxieties in personal relationships, which play an important role in understanding the identity of young Chinese professionals as regards love and intimacy in the post-reform era. By introducing Bauman’s (Liquid Love: On the Frailty of Human Bonds, Polity Press, Cambridge; 2003) concept of self-centred (or individualized) relationships, this chapter examines the changing emotions and attitudes of Chinese young people towards a lifelong relationship as well as the causes of the transition in dating and relationships. The easily entered and exited relationship not only reflects a more tolerant attitude towards changing emotional attachment in dating and relationships, but may also suggest that Chinese youth have a collective identity that is incomplete and subject to change.
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Notes
- 1.
The Chinese family was greatly shaped by Confucian culture, as well as work practices, as a self-governing unit under a system of state control for more than 2,000 years. Specifically, several generations of an extended family used to live under the same roof and the family members were required to submit to basic hierarchical relationships between the ruler and the people, the old and the young, father and son, as well as husband and wife. In each of these pairs the former person had a superior position towards the latter one, who ‘was expected to offer respect, obedience, and an attitude of deference’ (Reid 1999, p. 109).
- 2.
Naked wedding is a new term in recent years in mainland China. It means newlyweds without a house, car, diamond ring or grand wedding ceremony.
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Recommended Readings
Recommended Readings
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Fincher, L. H. (2014) Leftover Women: The Resurgence of Gender Inequality in China. London: Zed Books Ltd.
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Giddens, A. (1992) The Transformation of Intimacy: Sexuality, Love and Eroticism in Modern Societies. Cambridge: Polity.
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Higgins, L. T., & Sun, C. (2007) Gender, Social Background and Sexual Attitudes Among Chinese Students. Culture, Health & Sexuality: An International Journal for Research, Intervention and Care. 9 (1), pp. 31–42.
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Li, C. (2012) Ethics Consideration of Flash Marriage. Journal of Langfang Teachers College (Social Sciences Edition). 28 (1), pp. 105–107.
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Ong, A., & Zhang, L. (2008) Introduction: Privatizing China: Powers of the Self, Socialism from Afar. In: L. Zhang, & A. Ong, eds. Privatizing China: Socialism from Afar. Ithaca and London: Cornell University Press, pp. 1–19.
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Pan, S. (1993) A Sex Revolution in Current China. Journal of Psychology and Human Sexuality. 6(2), pp. 1–14.
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Pan, S., Parish, W. L., Wang, A. L., & Laumann, E. O. (2004) Zhongguoren de Xing Guanxi yu Xing Xingwei (Chinese Peoples’ Sexual Relationships and Sexual Behaviours). Beijing: Social Science Document Publishing House. (In Chinese).
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Rofel, L. (2007) Desiring China: Experiments in Neoliberalism Sexuality, and Public Culture. Durham: Duke University Press.
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Tan, T. (2010) China Sees Rising Divorce Rate Among Young People [online]. China Daily. 21 October. Available from: http://www.chinadaily.com.cn/china/2010-10/21/content_11437791.htm [Accessed 26 December 2015]
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Wang, X., & Nehring, D. (2014) Individualization as an Ambition: Mapping the Dating Landscape in Beijing. Modern China. 40 (6), pp. 578–604.
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Yan, Y. X. (2010b) Introduction: Conflicting Images of the Individual and Contested Process of Individualization. In: M. H. Hansen & R. Svarverud, eds. iChina: The Rise of the Individual in Modern Chinese Society. Copenhagen: NIAS Press, pp. 1–38.
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Yang, C. (2017). Desires and Anxieties in Self-Centred Relationships. In: Television and Dating in Contemporary China. Palgrave Macmillan, Singapore. https://doi.org/10.1007/978-981-10-3987-4_3
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