Abstract
The relevance of Confucianism is examined in the context of both the past and the future. The existing debates on this issue mostly focus on the past. But Kim tries to find answers for the future. As for the future, the issue may be considered on two planes: civilization and society. In terms of the confusion and agonies suffered by humanity in general, moral-ethical decay and ecological degradation are the two most serious concerns, and Confucian moral ideals and cosmological ideas of natural ecology may provide alternative guidelines in these areas. On the societal level, the severe disturbance of social order and the breakdown of community are the two most essential problems. Perhaps one could resort to a system of thoughts based on Confucianism to provide guidance for their resolution.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Bibliography
References in English Language and References in Korean Language
Bell, Daiel A., and Chaibong Hahm. 2003. Confucianism for the Modern World. Cambridge: Cambridge University Press.
Bellah, Robert N., Richard Madsen, William M. Sullivan, Ann Swidler, and Steven M. Tipton. 1985. Habits of the Heart: Individualism and Commitment in American Life. New York: Harper & Row.
Chan, Wing-tsit. 1973. A Source Book in Chinese Philosophy. Princeton, NJ: Princeton University Press.
Chang, Yun-Shik. 2003. Mutual Help and Democracy in Korea. In Confucianism for the Modern World, ed. Daniel A. Bell and Chai-Bong Hahm, 90–123. Cambridge, UK: Cambridge University Press.
Corbridge, Stuart. 2000. Development: Critical Concepts in the Social Sciences, 6 vols. London: Routledge.
Craze, P., 2012. Trends in Ecology and Evolution. Cell Press. London: Elsevier, Inc.
Cummins, Neil Paul. 2012. An Evolutionary Perspective on the Relationship Between Humans and Their Surroundings: Geoengineering, the Purpose of Life & the Nature of the Universe. Reading, MA: Cranmore Publications.
Dallmayr, Fred. 1999. Asian Values and Universality. In International Conference on Universal Ethics and Asian Values, 114–125. Seoul: Korean National Commission for UNESCO.
Dasgupta, P. 2007. The Idea of Sustainable Development. Sustainability Science 2 (1): 5–11.
de Bary, Wm. Theodore. 1989. Encounter between East and West and the Creation of Global Culture. In The World Community in Post-Industrial Society V, ed. Christian Academy, 13–21. Seoul: Wooseok.
———. 2003. Epilogue: Why Confucius Now? In Confucianism for the Modern World, ed. Daniel A. Bell and Chaibong Hahm, 361–372. Cambridge, UK: Cambridge University Press.
de Bary, Wm. Theodore and Irene Bloom. 1999. Sources of Chinese Tradition Vol. I: From Earliest Times to 1600. 2nd ed. New York: Columbia University Press.
Etzioni, Amitai. 1999. Toward an Asian-Western Set of Virtues. In International Conference on Universal Ethics and Asian Values. 27–58. Seoul: Korean National Commission for UNESCO.
Fukuyama, Francis. 1998. Asian Values and the Asian Crisis. Commentary (February): 23–27.
Fung, Yu-Ian. 1983. A History of Chinese Philosophy, 2 vols. Trans. Derek Bodde. Princeton, NJ: Princeton University Press.
Gibson, Donald. 2003. Environmentalism: Ideology and Power. Cambridge, MA: Nova Science Pub Inc.
Gurvitch, George. 1971. The Social Framework of Knowledge. New York: Harper.
Hesselbein, Frances, Marshall Goldsmith, Richard Beckhard, and Richard F. Schubert. 1998. The Community of the Future. San Francisco, CA: Jossey-Bass Publishers.
Holling, C.S. 2004. Understanding the Complexity of Economic, Ecological, and Social Systems. Ecosystems 4 (5): 390–405.
Honneth, Axel. 1999. Mutual Recognition as a Key for a Universal Ethics. In International Conference on Universal Ethics and Asian Values. 73–92. Seoul: Korean National Commission for UNESCO.
Khatchadourian, Haig. 1999. Community and Communitarianism. New York: Peter Lang Publishing.
Kormondy, E.E. 1995. Concepts of Ecology. 4th ed. San Francisco, CA: Benjamin Cummings.
Lin, Nan. 2001. Social Capital: A Theory of Social Structure and Action. Cambridge: Cambridge University Press.
Liu, J., Thomas Dietz, Stephen R. Carpenter, Carl Folke, Marina Alberti, Charles L. Redman, Stephen H. Schneider, and Elinor Ostrom. 2009. Coupled Human and Natural Systems. AMBIO: A Journal of the Human Environment 36 (8): 639–649.
Odum, E.P. 1977. The Emergence of Ecology as a New Integrative Discipline. Science 195 (4284): 1289–1293.
Ohlin, G. 1970. The Evolution of Aid Doctrine. In Foreign Aid, ed. J. Bhagwati and R.S. Eckans, 21–62. Hammonsworth: Penguin.
Pieterse, Jan Nederveen. 2010. Development Theory. 2nd ed. London: Sage Publications.
Pohl, Karl-Heinz. 1999. Beyond Universalism and Relativism: Reflections on an East-West Intellectual Dialogue. In International Conference on Universal Ethics and Asian Values, 126–142. Seoul: Korean National Commission for UNESCO.
Putnam, Robert D. 2001. Bowling Alone: The Collapse and Revival of American Community. New York: Simon & Schuster.
Pye, Lucien W. 1985. Asian Power and Politics: The Cultural Dynamics of Authority. Cambridge, MA: Harvard University Press.
Rafaeli, S., and J. Newhagen. 1996. Why Communication Researcher Should Study the Internet: A Dialogue. Journal of Communication 46 (1): 4–13.
Sardar, Ziauddin. 1998. Asian Values are Human Values: Attacks by Western Pundits are Based on Ignorance, Arrogance and Envy. New Statesman 127 (4381): 26–27.
Schwartz, Benjamin I. 1985. The World of Thought in Ancient China. Cambridge, MA: Harvard University Press.
Seers, Dudley. 1970. The Meaning of Development. The Agricultural Development Council Report, September.
Shultz, James. 1972. The Voluntary Society and Its Components. In Voluntary Action Research: 1972, ed. D.H. Smith, 25–38. Lexington, MA: D. C. Heath.
Stanley, Andy, and Bill Willits. 2004. Creating Community: 5 Keys to Building a Small Group Culture. Sisters, OR: Multnoma Publishers.
Svendsen, Gert Tinggaard, and Gunnar Lind Haase Svendsen. 2009. Handbook of Social Capital: The Troika of Sociology, Political Science and Economics. Cheltenham, UK: Edward Elgar.
Teilhard de Chardin, P. 1969. The Future of Man. Trans. N. Denny. New York: Harper.
Tu Wei-ming. 1999. A Confucian Perspective on the Core Values of the Global Community. In International Conference on Universal Ethics and Asian Values, 361–375. Seoul: Korean National Commision for UNESCO.
———. 2011. Confucian Humanism in the 21st Century: China’s Quest for a New Cultural Identity. Seoul: Asan Institute.
Wheatley, Margaret J., and Myron Kellner-Rogers. 1998. The Paradox and Promise of Community. In The Community of the Future, ed. Frances Hesselbein, Marshall Goldsmith, Richard Beckhard, and Richard F. Schubert, 9–18. San Francisco, CA: Jossey-Bass Publishers.
World Commission on Environment and Development. 2011. Our Common Future, Chapter 2: Towards Sustainable Development. Accessed September 28, 2011. UN-documents.net
Chi, Kyo-Hŏn, Mun-Hyŏng Cho’e, and Kyunsŏp Pak. 1991. A Study of Village Compact of the Chosŏn Dynasty. Seoul: Minsokwŏn.
Kim, Hak-Chu. 2009. Analects of Confucius. Seoul: Seoul National University Press.
Kim, Kyong-Dong, and Yojin Kim. 2010. Korean Social Ethics. Seoul: Ch’ŏlhak kwa Hyŏnsil.
Shin, Yong-Ha, and Kyung-sup Chang. 1996. The Family and Community Culture of Korea in the 21st Century. Seoul: Chisiksanŏpsa.
Yi, Sang-Ok. 2003. The Book of Rites III. Seoul: Myŏngmundang.
Yi, Sŏk Ho. 1980. Spring and Autumn Annals. III vols. Seoul: Pyŏngbŏmsa.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2017 The Author(s)
About this chapter
Cite this chapter
Kyong-Dong, K. (2017). Is Confucianism Still Relevant Today? Closing Reflections. In: Confucianism and Modernization in East Asia. Palgrave Macmillan, Singapore. https://doi.org/10.1007/978-981-10-3626-2_5
Download citation
DOI: https://doi.org/10.1007/978-981-10-3626-2_5
Published:
Publisher Name: Palgrave Macmillan, Singapore
Print ISBN: 978-981-10-3625-5
Online ISBN: 978-981-10-3626-2
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)