Abstract
Besides John of Patmos and the fictional John of Zebedee, there is also ‘John’, the author of the fourth gospel. Usually the gospel is attributed to the same John of Zebedee. A literary analysis of the Gospel of John shows, first of all, that there are seperate and originally unattached sections: A Book of Seven Signs, Independent Gnostic Treatises, Gnostic Discourses, Roman Christian Insertions and three Stray Traditions. The Gnostic material was brought to Western Asia Minor at an early date and used there as a compendium for newcomers. When Roman Christianity moved into the East, these Gnostic groups were overrun and the Gospel of John was heavily added to and edited. It was transformed into a Roman gospel that could stand beside the Gospel of Mark.
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Notes
- 1.
The major problem with this is that the Gospel of John and the Book of Revelation reveal a very different Greek style, different imagery and a different theological outlook.
- 2.
My book, Crotty, R. (2016), Jesus, his Mother, her Sister Mary and Mary Magdalene. The Gnostic Background of the gospel of John, David Lovell Publishing, Melbourne, attempts to analyse the gospel of John in full.
- 3.
In the Gospel of Philip we read: Spiritual love is wine and fragrance. (77)
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© 2017 Springer Science+Business Media Singapore
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Crotty, R. (2017). John’s Gospel in Western Asia Minor. In: The Christian Survivor. Springer, Singapore. https://doi.org/10.1007/978-981-10-3214-1_16
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DOI: https://doi.org/10.1007/978-981-10-3214-1_16
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