Abstract
To fulfil Islamic cinema’s function as a medium for dakwah, films may begin with excerpts from sacred texts, a sermon, or a statement to suggest that a lesson may be learnt from watching the film. These devices have been criticised by prominent Indonesian filmmakers for being too formalistic and superficial in their evocation of Islamic principles. Despite the criticisms, the didactic devices are routinely incorporated into the Islamic film genre along with a standard narrative formula, aesthetic cues, ethics of film production, and extra-textual modes of publicity, such as poster art and theme songs. The purpose of films as a medium for dakwah throughout the history of Indonesian film indicate the perceived role of cinema as a powerful source of moral good. But even then, the making of Islamic films is fraught with political, commercial, and ideological obstacles. Although the relaxation of strict media regulations after the fall of the New Order was welcomed by some, new media freedoms were greeted with a censorious backlash that was seen as ‘Islamic’ in its manifestation.
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Notes
- 1.
For a discussion on Islamic cinema in post-revolution Iran, see Naficy (1995).
- 2.
Founded in 1956 and affiliated with the modernist Islamic party, MASJUMI (Madjelis Sjura Muslimin Indonesia, Consultative Council of Indonesian Muslims), HSBI, (Himpunan Seni Budaja Islam, the Association for Islamic Arts and Culture), was a pioneer in promoting the development of Islamic culture in Indonesia.
- 3.
Lembaga Seniman Budayawan Muslimin Indonesia (LESBUMI, Cultural Association of Indonesia) was founded in 1962 and was the cultural arm of the main traditionalist Islamic organisation Nahdlatul Ulama.
- 4.
Abdurrahman Wahid was also the president of Indonesia from 1999 to 2001.
- 5.
Mizan Production is a leading visual and print media company of Islamic films, television programmes, and books based in Jakarta.
- 6.
Interview with Putut Widjanarko in Jakarta on 28th December 2011.
- 7.
In 2009; Perempuan Berkalung Sorban, Ketika Cinta Bertasbih 1 and 2, Emak Ingin Naik Haji, and in 2010: Khalifah, Sang Pencerah, and Dalam Mihrab Cinta in 2011: Tanda Tanya, Ummi Aminah, Hafalan Shalat Delisa and Di Bawah Lindungan Ka’abah.
- 8.
Interview with Aditya Gumay on 3rd February 2012.
- 9.
Interview with Eric Sasono, on 30th January 2012.
- 10.
Mihrab refers to the alcove or niche inside a mosque where the imam or head of the mosque would lead prayers.
- 11.
However, in some rare examples, film titles which contain the term ‘doa’ are not explicitly Islamic at all. Usmar Ismail’s historical film Darah dan Doa (Lit. Blood and Prayer, or The Long March, 1950) is about the Siliwangi Division of the National Army’s long retreat from Yogyakarta to West Java in 1948 and the eventual establishment of the Indonesian republic in 1950. The film does not make a reference to the positive role of Islam in nationalist struggles and not regarded by scholars and critics alike as an Islamic film.
- 12.
‘Bagi mu agama mu, bagi ku agama ku’ from the Qur’an (109: 1–6).
- 13.
An excerpt from the lyrics of Ketika Cinta Bertasbih by Melly Goeslaw:
Whisper my prayers, In the beads of my rosary, I convey my wishes to you, Great Love, I cannot coerce [it] even as my heart cries out (my translation).
Bisikkan doaku, Dalam butiran tasbih, Kupanjatkan pintaku padamu Maha Cinta, Tak bisa kupaksa walau hatiku menjerit.
- 14.
Examples of sound bites include*:
‘This film is extraordinary. Hopefully it will be included into the canon of Indonesia’s best films’—Ustaz Jefri Al-Bukhori on Mengaku Rasul.
‘This is excellent. One of its strengths is its Islamic message of change and appreciation for women’—Prof Din Syamsuddin, the chair of Muhammadiyah on Perempuan Berkalung Sorban.
‘I cried seven times when watching this film’—the entertainer Helmy Yahya on Emak Ingin Naik Haji.
*All my translations.
- 15.
A fatwa is a legal edict or learned interpretation on issues pertaining to Islamic law that a qualified Islamic jurist or mufti can issue.
- 16.
MAV-Net was comprised of six Islamic film communities and institutions: Fu:n Community, M-Screen, Kammi, Rohis Mimazah, IKJ, MQTV Bandung, and a representative from the Pesantren Darunnajah (van Heeren 2012: 120).
- 17.
Interview with Katinka van Heeren on 25th January 2012.
- 18.
Coined by Argentine filmmakers Fernando Solanas and Octavio Getino, Third Cinema is the final stage of a three-step process towards the liberation of cinema from the hegemony and appropriation of Hollywood cinema. Third Cinema would incorporate guerilla sentiments and the dismantling of the Eurocentric grammar of cinema (Gabriel 1985: 355–369).
- 19.
Interview with Katinka van Heeren in Jakarta on 25th January 2012.
- 20.
Interview with Aditay Gumay in Jakarta, 3rd February 2012.
- 21.
Dr Siti Pertiwi Kembali ke Desa (Dr Siti Pertiwi Returns to the Village, 1979, dir. Ami Priono) features Islamic preachers whose corruption is protected by the ruling political party.
- 22.
Media Indonesia, 9 June 1992.
- 23.
Interview with Eric Sasono in Jakarta on 30th January 2012.
- 24.
‘FPI pulls scalpel on Hanung Bramantyo’s pluralist film’?”, Jakarta Globe, 29 August 2011.
- 25.
‘SCTV widely criticised for giving in to FPI’, Jakarta Globe, 29 August 2011.
- 26.
Interview with Ekky Imanjaya on 27th December 2011.
- 27.
‘Semua jalan setapak itu berbeda-beda, namun menuju ke arah yang sama: mencari satu hal yang sama dengan satu tujuan yang sama, yaitu Tuhan.’
- 28.
MUI Decree No.1 MUNAS/VII/MUI/15/2005 concerning IP protection.
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Films Cited (Main Films Only)
Al-Kautsar (Abundance, 1977, dir. Chaerul Umam)
Emak Ingin Naik Haji (Mother Wants to go on the Hajj, 2009, dir. Aditya Gumay)
Para Perintis Kemerdekaan (Pioneers of Independence, 1980, dir. Asrul Sani)
Sembilan Wali (The Nine Holy Men, 1985, dir. Djun Saptohadi)
Tjoet Nha Dhien (1988, dir. Eros Djarot)
Ummi Aminah (Mother Aminah, 2011, dir. Aditya Gumay)
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Izharuddin, A. (2017). Dakwah at the Cinema: Identifying the Generic Parameters of Islamic Films. In: Gender and Islam in Indonesian Cinema. Gender, Sexualities and Culture in Asia. Palgrave Macmillan, Singapore. https://doi.org/10.1007/978-981-10-2173-2_2
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