Abstract
There is a tendency to reduce erotica to sexual desire or lust according to the conventional perception of Eros . By liberating Eros from mere eroticism , the relation between erotica and semiotica is revealed. As the generator-of-desire, Eros seduces us to engage in a learning process awakening a sense of wholeness. This process has remarkable features of reciprocity and infinity, where love manifests in the desire to create a microcosmic whole and to seek its expansion into an evolving macrocosmic whole. Drawing on Bataille’s eroticism, Baudrillard’s seduction, Gebser’s aperspectival consciousness, and Peirce’s evolutionary love, a case for the role of love in edusemiotics as an integrative conceptual framework is proposed. The chapter revisits the relation between erotica, beauty, imagination , design, and intentionality. Teaching and learning the love of wholeness is the raison d’être of edusemiotics.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
Connecting design with lovemaking has been one of the most effective ways to introduce my graduate students at Antioch University in Seattle to the design approach, initiating and leading social/cultural change. Design as lovemaking utilizes the notion of seduction to trigger the desire to serve others and persevere through the paradoxical aspects of design thinking and acting.
References
Ackerman, D. (1994). A natural history of love. New York: Vintage Books.
Bakhtin, M. (1993). Toward a philosophy of the act (V. Liapunov, Trans.). Austin: University of Texas Press.
Bataille, G. (1986). Erotism: death and sensuality (M. Dalwood, Trans.). San Francisco: City Lights Books.
Bataille, G. (1989). The tears of Eros (P. Connor, Trans.). San Francisco: City Lights Books.
Baudrillard, J. (1990). Seduction (B. Singer, Trans.). New York: St. Martin’s Press.
Bohm, D. (1980). Wholeness and the implicate order. New York: Routledge.
Danesi, M. (1999). Of cigarettes, high heels, and other interesting things: An introduction to semiotics. New York: Palgrave Macmillan.
Danesi, M. (2013). The history of the kiss: The birth of popular culture (Semiotics and popular culture). New York: Palgrave Macmillan.
Deely, J. (2001). Four ages of understanding: The first postmodern survey of philosophy from ancient times to the turn of the twenty-first century. Toronto: University of Toronto Press.
Deely, J. (2007). Intentionality and semiotics: A story of mutual fecundation. Scranton: University of Scranton Press.
Dewey, J. (1934). Art as experience. New York: Perigee Books.
Frazer, J. G. (1922). The golden bough: A study in magic and religion. New York: Macmillan.
Freire, P. (1970). Pedagogy of the oppressed. New York: Continuum.
Gebser, J. (1985). The ever-present origin (N. Barstad & A. Mickunas, Trans.). Ohio: Ohio University Press.
Grudin, R. (1990). The grace of great things: Creativity and innovation. New York: Ticknor & Fields.
Hausman, C. (1974). Eros and agape in creative evolution: A Peircean insight. Process Studies, 4(1), 11–25.
Hausman, C. (1993). Charles S. Peirce’s evolutionary philosophy. New York: Cambridge University Press.
Hillman, J. (1992). The thought of the heart and the soul of the world. Woodstock, CT: Spring Publications.
Hyland, D. (2008). Plato and the question of beauty. Bloomington: Indiana University Press.
Locke, J. (1955). An essay concerning human understanding. New York: Dover Publications.
Marion, J.-L. (2007). The erotic phenomenon (S. E. Lewis, Trans.). Chicago: The University of Chicago Press.
Maturana, H., & Varela, F. J. (1987). The tree of knowledge: The biological roots of human understanding. Boston: Shambhala Publications.
May, R. (1969). Love and will. New York: W. W. Norton & Co.
Merleau-Ponty, M. (1962). Phenomenology of perception (C. Smith, Trans.). New York: Routledge.
Nachmanovitch, S. (1990). Free play: Improvisation in life and the arts. New York: Tarcher/Putnam Book.
Noddings, N. (1989). Women and evil. Berkeley: University of California Press.
Peirce, C. S. (1931–1935; 1958). Collected papers of Charles Sanders Peirce (Vols. 1–6, C. Hartshorne & P. Weiss, Eds.; Vols. 7 and 8, A. Burks, Ed.). Cambridge, MA: Harvard University Press. [cited as CP].
Peirce, C. S. (1958). Charles S. Peirce: Selected writings (P. P. Wiener, Ed.). New York: Dover Publications.
Petrilli, S. (2014). Sign studies and semioethics: Communication, translation and values. Berlin: Mouton De Gruyter.
Sakharov, N. (2002). I love therefore I am: The theological legacy of Archimandrite Sophrony. New York: St. Vladimir’s Seminary Press.
Seif, F. Y. (1999). Sign processes and notational design: Demystifying design thinking and its representation. In Sign processes in complex systems (Proceedings of the 7th International World Congress of the International Association for Semiotic Studies, October 6–11, 1999, W. Schmitz, Ed.). Dresden: Dresden Technische Universitët [CD-ROM].
Seif, F. Y. (2012a). From the absolute to metamorphoses: Egypt at the epicenter of transmodernity. Semiotics 2011: The semiotics of worldviews (pp. 82–104). Legas: Ottawa.
Seif, F. Y. (2012b). The pathless journey of beauty: Experiencing the sublime through the enchantment of Eros. In A. Mickūnas & A. Juzefovič (Eds.), The phenomenon of beauty in culture (pp. 89–105). Vilnius: Lithuanian Literature and Folklore.
Seif, F. Y. (2015). Paradoxes and perseverance: Designing through antinomies of life. In J. Pelkey, S. Walsh Matthews, & L. G. Sbrocchi (Eds.), Semiotics 2014: The semiotics of paradox (pp. 135–160). Ottawa: Legas.
Seif, F. Y. (forthcoming). Can design inquiry advance edusemiotics? Rethinking factual information and imaginative interpretation. Semiotica, (special issue “On edusemiotics”).
Semetsky, I. (2005). Peirce’s semiotics, subdoxastic aboutness, and the paradox of inquiry. Educational Philosophy and Theory, 37(2), 227–238.
Semetsky, I. (2006). Deleuze, education and becoming. Rotterdam: Sense Publishers.
Semetsky, I. (2009). Whence wisdom? Human development as a mythic search for meanings. In M. de Souza, L. Francis, J. O’Higgins-Norman, & D. Scott (Eds.), International handbook of education for spirituality, care and wellbeing (pp. 631–652). Dordrecht: Springer.
Semetsky, I. (2011a). Re-symbolization of the self: Human development and Tarot hermeneutic. Rotterdam: Sense Publishers.
Semetsky, I. (2011b). Tarot images and spiritual education: The three I’s model. International Journal of Children’s Spirituality, 16(3), 249–260.
Semetsky, I. (2012). Living, learning, loving: Constructing a new ethics of integration in education. Discourse: Studies in the Cultural Politics of Education, 33(1), 47–59.
Semetsky, I. (2013). The edusemiotics of images: Essays on the art~science of Tarot. Rotterdam: Sense Publishers.
Semetsky, I. (2015). Edusemiotics and the language of images. In P. P. Trifonas (Ed.), International handbook of semiotics (pp. 1169–1183). Dordrecht: Springer.
Semetsky, I. & Stables, A. (Eds.). (2014). Pedagogy and edusemiotics: Theoretical challenges/practical opportunities. Rotterdam: Sense Publishers.
Stables, A., & Semetsky, I. (2015). Edusemiotics: Semiotic philosophy as educational foundation. London: Routledge.
Whitehead, A. N. (1978). Process and reality. New York: The Free Press.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2017 Springer Science+Business Media Singapore
About this chapter
Cite this chapter
Seif, F.Y. (2017). Erotica and Semiotica: What’s Love Got to Do with Edusemiotics?. In: Semetsky, I. (eds) Edusemiotics – A Handbook. Springer, Singapore. https://doi.org/10.1007/978-981-10-1495-6_19
Download citation
DOI: https://doi.org/10.1007/978-981-10-1495-6_19
Published:
Publisher Name: Springer, Singapore
Print ISBN: 978-981-10-1493-2
Online ISBN: 978-981-10-1495-6
eBook Packages: EducationEducation (R0)