Abstract
In this research, I have attempted to reformulate Wieser’s empiricism based on gedankenexperiment as a micro-foundation for his social economics and thus to derive implications for the application of behavioral theories examined by laboratory experiments to social theories. In his attempt to improve Menger’s economics, Wieser claims that economics should be an empirical science and develops an original scientific methodology based on experience. By analyzing his method, this research proposes that Wieser’s concept of “experience” is divided into four levels: “experience” as stored in language, as obtained via introspection, as derived from gedankenexperiment, and as observation of society. According to this research, Wieser’s experiences are hierarchical and constitute the empirical basis of each dimension from the micro- to macro-levels in the social sciences. This research discusses that Wieser’s method has implications for modern behavioral theories in the sense that it is based on the subjective rationality of humans, which is empirically based. Wieser’s method contains situational analysis of social institutions as preconditions of human behaviors, performs empirical tests via gedankenexperiment on causal explanations linking human’s preferences and social conditions, and involves methodological motivationalism that defines social units as a driving force of social fact. Although his methods had the limitation of being psychological, his method is important as it showed a way to derive social theories from assumptions of behaviors and institutions that are empirically examined.
This chapter is a revised version of manuscript: Natsuka Tokumaru, Wieser’s Unity of Thought, Journal of the History of Economic Thought, vol. 37, no. 4 in December 2015.
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Notes
- 1.
Mitchell (1917) says of Wieser’s theory of social economics that it “…sums up, systematizes and extends the doctrines previously worked out by the author, his master and his fellow disciples. … it is distinguished by admirable exposition—elegant in proportions, mature in expression and authoritative in source.” In chapter 5 of Institutional Economics, Commons (1934) critically examines Wieser’s value theories.
- 2.
Hutchison (1967) highlighted that these two books written by Wieser strongly resemble Menger’s Grundsätze.
- 3.
According to Hayek (1929), Wieser was disappointed that Menger did not concentrate on developing his economic theories after Grundsätze, but instead engaged in methodological discussions with the historical school (p. 115). However, Wieser (1884) referred to the important role of methodology in his habilitation (p. 3).
- 4.
Although Menger did not comment on Wieser’s works, he was interested in them, especially from a methodological perspective. I found that Menger left exclamation and question marks on many pages of Der natürliche Werth and Theorie der gesellschaftlichen Wirtschaft (in the collection of the Menger Library, Hitotsubashi University, Tokyo) and highlighted certain portions using underlining in red and green, especially sections discussing methodological issues.
- 5.
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Tokumaru, N. (2016). From Gedankenexperiment to Social Economics: Wieser’s Empiricism and the Social Sciences. In: Social Preference, Institution, and Distribution. Evolutionary Economics and Social Complexity Science, vol 3. Springer, Singapore. https://doi.org/10.1007/978-981-10-0137-6_6
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