Abstract
This chapter begins with a brief geneology of the term ‘Adivasi’ which is now used to categorize a heterogenous group of people believed to be first inhabitants in the region. Here, I consider the role of colonialism in the production of the ‘Adivasi’ category. Following this, current barriers that Adivasi students in India face in their efforts to access quality education are discussed, along with Adivasi social movements. Historically these movements have been driven by struggles to retain land and natural resources, whereas Adivasis have generally perceived education as an unwelcome imposition and secondary priority. Adivasi social movements are highlighted as acts of resistance to national and corporate development initiatives.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Agarwal, A. (2006). Special economic zones: Revisiting the policy debates. Economic and Political Weekly, 41(43/44), 4533–4536.
Balagopalan, S. (2003). These children are slow: Some experiences of inclusion, formal schooling, and the Adivasi child. Economic and Political Weekly, 9(21), 25–37.
Balagopalan, S., & Subrahmanian, R. (2003). Dalit and Adivasi children in schools: Some preliminary research themes and findings. IDS Bulletin, 34(1), 43–54.
Bates, C. (1995). Lost innocents and the loss of innocence: Interpreting Adivasi movements in South Asia. In R. H. Barnes, A. Gray, & B. Kingsbury (Eds.), Indigenous peoples of Asia (pp. 109–119). Michigan, MI: Association of Asian Studies.
Bhabha, H. (1994). The location of culture. New York, NY: Routledge.
Bourdieu, P. (1973). Cultural reproduction and social reproduction. In R. Brown (Ed.), Knowledge, education and cultural change: Papers in the sociology of education (pp. 71–112). London, UK: Tavistock.
Clarke, P. (1997). School curriculum in the periphery: The case of South India. In H. D. Nielson & W. K. Cummings (Eds.), Quality education for all: Community-oriented approaches. New York, NY: Garland Publishing.
Consortium for Research on Educational Access Transitions and Equity (CREATE). (2008). Education and social equity with a special focus on scheduled castes and scheduled tribes in elementary education. London, UK.
Devy, G. N. (2006). A nomad called thief: Reflections of Adivasi silence. Oxford, England: Orient Longman.
Dirks, N. (2001). Castes of mind: Colonialism and the making of modern India. Princeton, NJ: Princeton University Press.
Escobar, A. (1995). Encountering development: The making and unmaking of the third world. Princeton, NJ: Princeton University Press.
Escobar, A. (1999). Whose knowledge, whose nature? Biodiversity conservation and social movements political ecology. Journal of Political Ecology, 5, 53–82.
Foucault, M. (1970). The order of things: An archeology of the human sciences. New York, NY: Vintage Books.
Foucault, M. (1975). Discipline and punish: The birth of the prison. New York, NY: Vintage Books.
Freire, P. (1970). Pedagogy of the oppressed. New York, NY: Continuum Press.
Gandhi, L. (1998). Postcolonial theory: A critical introduction. New York, NY: Columbia University Press.
Hall, S. (1997). Representation: Cultural representations and signifying practices. London, UK: Sage Publications.
Kala, P. (2001). In the spaces of erasure: Globalisation, resistance and Narmada River. Economic and Political Weekly, 36(22), 1991–2002.
Kapoor, D. (2007). Subaltern social movement learning and the decolonization of space in India. International Education, 37(1), 10–44.
Kapoor, D. (2010). Learning from Adivasi (original dweller) political-ecological expositions of development: Claims on forests, land, and place in India. In D. Kapoor & E. Shizha (Eds.), Indigenous knowledge and learning in Asia/Pacific and Africa: Perspectives on development, education, and culture (pp. 17–31). New York, NY: Palgrave Macmillan.
Kliebard, H. (1989). Problems of definition of curriculum. Journal of Curriculum and Supervision, 5(1), 1–5.
Kumar, K. (1989). Social character of learning. New Delhi, India: Sage Publications.
Kumar, K. (1991). Political agenda of education: A study of colonialist and nationalist ideas. New Delhi, India: Sage Publications.
Kuper, A. (1988). The invention of primitive society: Transformations of an illusion. London, UK: Routledge.
Nilsen, A. (2007). On new social movements and the reinvention of India. Forum for Development Studies, 12(2), 272–293.
Parajuli, P. (1996). Ecological ethnicity in the making: Developmentalist hegemonies and emergent identities in India. Identities, 3(1), 14–59.
Peet, R., & Watts, M. (1996). Liberation ecologies: Environment, development, social movements. London, UK: Routledge.
Ranciere, J. (2006). The hatred of democracy. London, UK: Verso.
Rangan, H. (2000). Of myths and movements: Rewriting Chipko into Himalayan history. New Delhi, India: Oxford University Press.
Said, E. (1978). Orientalism. London, UK: Vintage Books.
Sedwal, M., & Kamat, S. S. (2007). The dark side of indigeneity: Indigenous people, rights and development in India. History Compass, 5(6), 1806–1832.
Spivak, G. (1988). Can the subaltern speak? In C. Nelson & L. Grossberg (Eds.), Marxism and the interpretation of culture (pp. 24–28). London, UK: Macmillan.
Steur, L. (2009). Adivasi mobilisation: Identity versus class after the Kerala model of development? Journal of South Asian Development, 4(1), 25–44.
Steur, L. (2011). Adivasis, communists, and the rise of indigenism. Dialectical Anthropology, 35(1), 59–76.
Subrahmanian, R. (2005). Education exclusion and the developmental state. In R. C. Chopra & P. Jefferey (Eds.), Educational regimes in contemporary India. New Delhi, India: Sage Publications.
Sundar, N. (2002). Indigenise, nationalise, spiritualise: an agenda for education? International Social Science Journal, 173, 373–383.
Sundar, N. (2012). Educating for inequality: The experiences of India’s “indigenous” citizens. Asian Anthropology, 9(1), 117–142.
Thakurta, P. G. (2006, October 2). Economic zone plans polarize India. BBC News. Retrieved from http://news.bbc.co.uk/2/hi/south_asia/5391058.stm
Veerbhandranaika, P., Kumaran, R. S., Tukedo, S., & Vasavi, A. R. (2012). The ‘education question’ from the perspective of Adivasi: Conditions, policies, and structures. Bangalore, India: National Institute for the Advanced Studies.
Willinsky, J. (1998). Learning to divide the world: Education at empire’s end. Minneapolis, MN: University of Minnesota Press.
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2015 Sense Publishers
About this chapter
Cite this chapter
Desai, K. (2015). Adharshila Shikshan Kendra. In: Huaman, E.S., Sriraman, B. (eds) Indigenous Innovation. Advances in Innovation Education. SensePublishers, Rotterdam. https://doi.org/10.1007/978-94-6300-226-4_9
Download citation
DOI: https://doi.org/10.1007/978-94-6300-226-4_9
Publisher Name: SensePublishers, Rotterdam
Online ISBN: 978-94-6300-226-4
eBook Packages: Humanities, Social Sciences and LawEducation (R0)