Abstract
Heidegger’s (1962) concept of Dasein, or “being-in” (the world) effectively took the place of the Cartesian subject in Continental philosophy and the representational relation that proceeds from the observing subject to the objects of the external world. Dasein is not the cogito. It is its inverse: I am therefore I think. For Heidegger, being and time are not only relationally imbricated: Being is constituted in time.
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Waldman, P. (2015). Endnotes. In: Educating Desire. Bold Visions in Educational Research. SensePublishers, Rotterdam. https://doi.org/10.1007/978-94-6300-145-8_10
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DOI: https://doi.org/10.1007/978-94-6300-145-8_10
Publisher Name: SensePublishers, Rotterdam
Online ISBN: 978-94-6300-145-8
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