Abstract
Kurt Gödel (1906–1978) began to study the philosophy of Edmund Husserl (1859–1938) in 1959. In this paper I present an overview of central themes in Gödel’s study of Husserl’s phenomenology. Since many of Gödel’s ideas concerning Husserl were never put into a systematic form by Gödel himself, I quote fairly extensively in the paper from several sources in order to inform the reader of the nature of Gödel’s interest in Husserl. Gödel prepared one manuscript specifically on Husserl, as we will see below, and many of Gödel’s comments on Husserl are included in the books of Hao Wang. I will also quote some relevant texts from the Gödel Nachlass. In accordance with these various sources, I provide a brief overview in a later section of the paper of Gödel’s interest in eidetic transcendental phenomenology as a new type of monadology. The relationship of Gödel’s incompleteness theorems to Husserl’s notion of ‘definite’ axiom systems is also discussed briefly.
Professor Richard Tieszen passed away shortly after completing his contribution to this volume. He will be sorely missed.
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Notes
- 1.
- 2.
- 3.
The items from the Nachlass that I cite are not widely known. I am happy to acknowledge that I have benefitted in a number of ways from being part of the multi-year project Kurt Gödel: Philosopher-Scientist funded by the Agence Nationale de la Recherche (ANR) of France, headed by Professor Gabriella Crocco at Université Aix-Marseille. The project was devoted to transcribing from Gabelsberger shorthand (the shorthand used also by Husserl) Gödel’s philosophical notebooks, known as the Max-Phil notebooks, which are also in the Nachlass. The entries in the notebooks evidently antedate Gödel’s study of Husserl but they should help to shed light on his views on Leibniz, Kant, and other philosophers and on his own philosophical development.
- 4.
- 5.
Reproduced in Wang 1987, 16–21.
- 6.
Menger 1994.
- 7.
Wang 1996, 76.
- 8.
Gödel *1961/?.
- 9.
Wang 1996, 155.
- 10.
In some places in his writings Gödel likens the antinomies to illusions of the senses. They are cases where we have not seen concepts clearly enough, and they lose their grip on us once we have achieved more clarity in our perception of concepts. See, for example, the passages in Wang 1974 on perceiving concepts clearly, 81–86. Also, Gödel *1953/9, 321; 1964, 268, and Tieszen 1992, 1998, 2002.
- 11.
In various places in his writings, going back to the 1930s, Gödel distinguishes the purely formal and relative concept of proof from the ‘abstract’ concept of proof as ‘that which provides evidence’ (see, e.g., 193?, 164, vol. III). To Wang (Wang 1996, 168) he said: “[A proposition or a proof is] a net of symbols associated with a net of concepts. To understand something requires introspection; for instance, the abstract idea of a proof must be seen [the idea ‘behind’ a proof can only be understood] by introspection.” See also the comments in § 2 below on introspection.
- 12.
See also Gödel’s remark in Gödel 1972, vol. II, 271–273.
- 13.
- 14.
Wang 1996, 166.
- 15.
There are references elsewhere in Gödel’s thinking to meaning clarification and phenomenology. In Wang 1974, 189, for example, Wang says “With regard to setting up the axioms of set theory (including the search for new axioms), we can distinguish two questions, viz., (1) what, roughly speaking, the principles are by which we introduce the axioms, (2) what their precise meaning is and why we accept such principles. The second question is incomparably more difficult. It is my impression that Gödel proposes to answer it by phenomenological investigations.”
It should be noted that there is virtually no work on higher set theory in Husserl’s writings. The many philosophical issues raised in connection with actual completed infinite totalities, non-denumerable sets, large cardinal axioms, impredicativity, determinateness of power set, reflection principles, forcing, etc., are thus not addressed by Husserl. The philosophy of mathematics literature contains relevant materials but a lot of the work in this direction remains to be pursued.
- 16.
Gödel 1944, 140–141.
- 17.
van Atten and Kennedy 2003, 433.
- 18.
- 19.
See, e.g., Gödel *1951.
- 20.
Cited in van Atten 2006, 257.
- 21.
See the Vienna Lecture, Appendix I in Husserl 1954, 299.
- 22.
Wang 1996, 164–165.
- 23.
Op.cit., 288–289.
- 24.
Op.cit., 327.
- 25.
Tieszen 2011.
- 26.
Wang 1996, 165.
- 27.
Op.cit., 164.
- 28.
Op.cit., 164.
- 29.
Op.cit., 166.
- 30.
Op.cit., 166.
- 31.
Op.cit., 166.
- 32.
Op.cit., 167.
- 33.
Op.cit., 168.
- 34.
Wang 2011, 100.
- 35.
Wang 1996, 173.
- 36.
- 37.
Wang 1996, 169.
- 38.
Loc. cit.
- 39.
See, e.g., Husserl 1913, 1923–24.
- 40.
See, e.g., Husserl 1908.
- 41.
Husserl 1910–11.
- 42.
Husserl 1922.
- 43.
Husserl 1923–24.
- 44.
Husserl 1927–28.
- 45.
Husserl 1931.
- 46.
Op.cit., 67.
- 47.
Op.cit., 150.
- 48.
Husserl 1927–28, 175.
- 49.
Husserl 1922, 72.
- 50.
Husserl 1927–28, 191–194.
- 51.
Op.cit., 191–194.
- 52.
The ANR project mentioned in footnote 1 might shed further light on this.
- 53.
Husserl 1913, 133–134.
- 54.
Mahnke 1917.
- 55.
van Atten and Kennedy 2003, 457.
- 56.
Op.cit., 446.
- 57.
See Tieszen 2004.
- 58.
Suzanne Bachelard already distinguishes these properties in her study of Husserl’s FTL (Bachelard 1968). See her discussion on pp. 49–63.
- 59.
Cavaillès 1947, 72.
- 60.
- 61.
Centrone 2010.
- 62.
Bachelard 1968, 54.
- 63.
Op.cit., 55.
- 64.
Husserl 1980, 90.
- 65.
- 66.
- 67.
- 68.
- 69.
See Tieszen 2004.
- 70.
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Tieszen, R. (2017). Husserl and Gödel. In: Centrone, S. (eds) Essays on Husserl's Logic and Philosophy of Mathematics. Synthese Library, vol 384. Springer, Dordrecht. https://doi.org/10.1007/978-94-024-1132-4_16
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