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Introduction

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Part of the book series: Argumentation Library ((ARGA,volume 29))

Abstract

This short chapter introduces the notions of modality and argumentation and lays down the central research questions of the book, which revolve around modality in relation to the essential structure of arguments . The Introduction also serves as a disclaimer explaining how the book is neither a contribution to modal logic nor to the theory of non-monotonic, presumptive reasoning . The final section provides a reading guide previewing the following chapters.

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Notes

  1. 1.

    See Aristotle (1926) in the references. Throughout the book, for the translation of passages from the works of Aristotle, I will normally refer to the Revised Oxford Translation edited by Jonathan Barnes (see Aristotle 2014). On a few occasions, like the quote in epigraph to this Introduction, I will refer to another translation that appears more transparent for the purposes at hand.

  2. 2.

    This book represents the (belated) “final report” of the research project Modality in Argumentation . A semantic -argumentative study of predictions in Italian economic-financial newspapers. The project was generously supported by the Swiss National Science Foundation (Grant: 100012-120740/1) from September 2008 to December 2011. Andrea Rocci was the principal investigator, Eddo Rigotti co-applicant. Johanna Miecznikowski was senior researcher and Gergana Zlatkova participated as Ph.D. student.

  3. 3.

    The expression “working logic” is used in the title of the IV essay of the book, where it is opposed to the “idealised logic” informed by the standard of logical necessity / deductive validity (cf. Toulmin 2003 [1958]: 135).

  4. 4.

    The definition offered here is close, in several respect, to the one adopted by one specific normative pragmatic theory, namely Pragma-Dialectics (cf. van Eemeren and Grootendorst 2004: 1). The definition also notably draws on ideas found in Rigotti and Greco-Morasso (2009), Jacobs (2000) and Pinto (1996), especially in what concerns the relationship between argumentation and inference .

  5. 5.

    One prominent logico-philosophical tradition developed the theoretical construct of possible world to deal with reasoning about alternative situations. David Lewis’ (1973) work on counterfactuals is one of the most influential in-depth discussions of possible worlds in modern philosophical logic. The book is also noteworthy for the impact it had on the linguistic semantic analysis of modality and conditional constructions .

  6. 6.

    The specific type of graph representations used in the book derives from the view of argumentation structure espoused by the Pragma-Dialectical theory of argumentation (cf. Snoeck Henkemans 1997; van Eemeren et al. 2007, Chapter 7).

  7. 7.

    The term alethic modality (from Gr. alétheia ‘truth’) is widely used in the philosophical and logical literature (but less so in linguistics) to refer to what is possible or necessary in view of true facts. Different kinds of alethic modality can be envisaged according to the range of facts that are taken into consideration: physical, metaphysical, logical, etc. Alethic modalities will be examined in detail in Chap. 5 as part of a semantic typology of modalities geared at capturing their role in arguments .

  8. 8.

    On the vast range of everyday alethic modalities see the brilliant remarks in Lycan (1994: 171–178). Note that among certain students of linguistic semantics (cf., for instance, Lyons 1977: 791; Palmer 1986: 11; Papafragou 2000; Nuyts 2006: 8) alethic modality is understood in a much narrower sense as synonymous with logical modality . For a more thorough discussion of varieties of alethic modality among the linguistically and argumentatively relevant “flavors” of modality the reader is directed to Chap. 5.

  9. 9.

    In the eponymous Toulmin model the (modal ) qualifier , indicating the strength of the inferential step, is a slot of its own and is neither part of the claim (that is the standpoint ) nor of the data that support it.

  10. 10.

    More precisely the qualifier indicates the strength conferred by the warrant to the inferential step from the data to the claim (Toulmin [1958] 2003: 94). The place of modality in the Toulmin model will be discussed at length in Chap. 3.

  11. 11.

    In the context of Snoeck Henkeman’s original discussion only the reconstruction of standpoints was at issue, but the same could be said of the reconstruction of arguments .

  12. 12.

    The comparison with the role of time in narrative can be more telling if we consider that narrativity requires temporality – a text that does not order events in time cannot be a story – but temporality does not represent a sufficient condition: it is not enough to order events in time to tell a story. For instance, narrative relations have a pragmatic facet, they are an action of a narrator telling a story to the narratee, and the picture can be further complicated by the presence of a point of view in the narrative and by the evocation of multiple voices, which aren’t identified with the narrator nor with the narratee.

  13. 13.

    I follow von Fintel (2006) in recovering this term introduced by medieval logicians.

  14. 14.

    In the strongly anti-referentialist structuralist climate of the early 1960s, Harald Weinrich (2004 [1964]), a student of French linguistics, famously set out to create a structuralist text linguistics that sought to connect the structure of narrative directly with tenses, dispensing of the troublingly referential notion of time. In the process Weinrich discovered interesting non temporal properties of French (and Italian) tenses, which he (ironically) conceptualized in terms of different attitudes of the emitter (narrating vs commenting) towards the (reference!) world. Later on, Weinrich had to soften considerably his once belligerent stance on the irrelevance of time, while keeping the other interesting aspects of his analysis.

  15. 15.

    In fact, the line of research developed in the present book was the inspiration of a closely related but autonomous research focusing specifically on evidential constructions as direct argumentative indicators carried out by Johanna Miecznikowski and Elena Musi within the research project From perception to inference . Evidential, argumentative and textual aspects of perception predicates in Italian (Swiss National Science Foundation Grant n. 141350). See, in particular, Miecznikowski and Musi (2015), Musi (2014, 2015).

  16. 16.

    The project Modality in Argumentation . A semantic -argumentative study of predictions in Italian economic-financial newspapers was supported by the Swiss National Science Foundation (Grant: 100012-120740/1) from September 2008 to December 2011. See also footnote 1.

  17. 17.

    It is worth noting how, at the time of publication of The Uses of Argument , the allegation of playing otiosely with English idioms as hobbyist lexicographers was a common (and for the most part unfair) accusation leveled against ordinary language philosophers by more logically oriented analytic philosophers.

  18. 18.

    According to the respective scope of the negation and the modal , the negation can be either internal (when the negated proposition forms the prejacent of the modal) or external (when the whole modal proposition is negated).

  19. 19.

    This is a quality implicature, as one cannot coherently say that a state of affairs is alethically impossible and then admit it as a belief. Doing so would amount to presenting oneself as either insincere (I say what I don’t believe) or irrational (I admit beliefs that I know to be impossible).

  20. 20.

    The problem with (14) lies in premise (14.b): the conclusion (14.c) is validly deduced only if (14.b) holds true in all relevant alternatives rather than simply happening to be the case contingently. In other words, (13.b) needs to be covertly understood as necessary in some relevant sense. “Otherwise – as observed by Hintikka (1973: 137)— it might happen that then the Bs to which A possibly applies are not Cs any more when this possibility is actualized”. In term of the movie theater example: suppose that the possibility that all female spectators like the movie is indeed realized only tomorrow: the fact that today all first row spectators happen to be female does not tell us anything about the occupation of the first row tomorrow. To infer (14.c) we would instead need to know that the seat of the first row are always reserved to female spectators.

  21. 21.

    Truth be told, Pinto includes in his discussion also evaluative attitudes that are clearly non-doxastic and seeks to even non-propositional attitudes (Pinto 2001: 15–17). I do not consider this further extension for my present purposes.

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Rocci, A. (2017). Introduction. In: Modality in Argumentation. Argumentation Library, vol 29. Springer, Dordrecht. https://doi.org/10.1007/978-94-024-1063-1_1

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