Abstract
Among the ideas and themes in Burton’s Anatomy of Melancholy (1621) with apparent bearing on the treatment of depression in our own times, four are the subject of the present chapter. First, these herbal and other remedies were to be taken as part of a broader regimen of which no single part could be omitted. The regulation of exercise, fresh air, sleep, diet, evacuation, and feelings, believed to together keep the bodily humors in healthy balance, demanded habits and practices that were essential accompaniments to one another and to other measures. This was eclectic and holistic healing, only effective when combined. Second, adhering to this regimen was, for the most part, the individual’s own responsibility: it was an extensive self-help program. Third, it was preventive medicine, thought to ward off the symptoms of melancholy before they became entrenched and difficult to treat. And, finally, underlying and reinforcing these practical recommendations were ideas about the causes of, and remedies for, melancholy that are consonant with some recent challenges to the application of mainstream conceptions of disease in today’s medicine when it comes to the treatment of depression. Inasmuch as he seems to eschew “common cause” etiological models (as he does “magic bullet” or single-remedy assumptions), Burton’s account corresponds more closely to the network-based models beginning to be proposed for disorders of mood or affect.
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Notes
- 1.
- 2.
All references are to the 1632 edition of the Anatomy of Melancholy (Burton 1989–2000, Thomas Faulkner, Nicolas Kiessling, and Rhonda Blair eds).
- 3.
For this aspect of humoral lore, see Arikha (2007) and Gowland (2006).
- 4.
The imagination, in his words “misinforming the heart, causeth all these distemperatures, alteration and confusion of spirits and humours” (I,2,3,1: 249). On the role of imagination, see Haskell (2011).
- 5.
The use of black hellebore as a purgative by no less of an authority than Hippocrates is taken to confirm that, employed carefully, this plant is a strong and effective remedy against melancholy.
- 6.
Culpeper’s work was first published as The English Physician, or Herball. (Culpeper 1985).
- 7.
Borage and Hellebore are depicted in two of the eleven scenes and described as “The best medicines that ere God made” (Argument of the Frontispiece (lxii)).
- 8.
The purgative function of these herbs, it has been emphasized, was symbolic as much as actual; purging purified: “…the replacement of the thick, overloaded blood of melancholics, heavy with bitter humours, with the light, clear blood whose fresh movement would dissipate delirium” (Foucault 2006: 310).
- 9.
On the prevalence of such self-help texts in that era, see Lund (2010).
- 10.
Scholars differ somewhat in the extent to which they interpret Burton’s seemingly cautious remarks on demons. See Gowland (2006).
- 11.
The influence of Epicureanism in Europe came later, during the second half of the seventeenth century (Long 1986: 242).
- 12.
These “phantastical and bewitching thoughts… so urgently, so continually set upon, creep in, insinuate, possess, overcome, distract and detain…[some people] cannot go about their more necessary business, stave off or extricate themselves, but are ever musing, melancholizing, and carried along…” (I,2,2,6).
- 13.
Burton uses the words “cure” and “cured” in describing these treatments but confusingly to our modern ears, since cure has come to mean completed and successful remedy.
- 14.
From the National Research Council and Institute of Medicine Committee on the Prevention of Mental Disorders and Substance Abuse Among Children, Youth, and Young Adults are recommendations for “interventions before the disorder occurs [that offer] the greatest opportunity to avoid the substantial costs to individuals, families, and society that these disorders entail” (O’Connell et al. 2009: 1, emphasis added).
- 15.
For some perspective, one estimate gives the relapse rate of symptoms during remission and recurrence after an episode of untreated depression at between 50 and 80% (Biegler 2011: 153).
- 16.
See Kupfer et al. (1989).
- 17.
See Cuijpers (1997).
- 18.
The Global Burden of Disease Study’s predictions that depressive disorder would rise to second among the causes of disability were confirmed for some countries by 2002, by which time it ranked first in others (Mathers et al. 2008).
- 19.
- 20.
“Integrated medicine” has been defined as combining mainstream biomedicine with complementary and alternative medicine, so that such effects can be attained (Dobos and Tao 2011: 11).
- 21.
Research on patients seeking treatment for anxiety and depressive disorders (SADD), designed to measure the effectiveness of more holistic approaches, found them comparable to the effects of conventional (and homeopathic) medicine (Grimaldi-Bensouda et al. 2012).
- 22.
Lifestyle includes “exercise, nutrition and diet, time in nature, relationships, recreation, relaxation and stress management, religious or spiritual involvement, and service to others” (Walsh 2011: 579). For a review of the effect of combined treatments on depression, see Pampallona et al. (2004). See also Stahl et al. (2014).
- 23.
Aside from mainstream psychiatry, several consumer-driven movements including the recovery model have more strongly emphasized these approaches, it must be added, although these will not be discussed further here. See, for example, Jacobson and Greenley (2001).
- 24.
Placebo responses are complex, multiform, and multimodal; it has been observed, involving many interacting neuronal systems that orchestrate changes in pain, motor control, mood, anxiety, memory, and motivation; and both conscious expectations and unconscious conditioning “move the molecules of change along the distributed biological systems, subserving cognition, emotions, pain control, reward and learning” (Nayak and Patel 2014: 74).
- 25.
For a review of these differences, see Harrington (1997) and Jopling (2008) and Finnis et al. (2010). The anthropological perspective is to be found in Moerman (2002). The Declaration of Helsinki (2000) prohibits as unethical placebo-controlled trials for life-threatening conditions (or when proven safe and effective treatments are available) (World Health Organization 2001). Moreover, there is a strong ethical prohibition on deceiving patients, which complicates the design of placebo-controlled studies. For the data, see Jopling (2008: 117–40); for the explanations, see Harrington (1999); and on definitional issues, see Moncrieff et al. (2004) and Jopling (2008).
- 26.
Recent efforts to define placebo effects, together with a revised definition, are provided by Jopling (2008: 132–47).
- 27.
Empirical research on the networks model of depression is thus far limited. But one study of symptoms caused by stressful life events has shown the network model to have significant predictive advantages over common cause hypotheses (Cramer et al. 2011).
- 28.
The relation between more and less severe forms of depression is disputed, those distinguishing melancholic and non-melancholic depression asserting a categorical separation. Moreover antidepressant medicines have long been known to outperform placebo more robustly when severe disorder is involved (Klein 1974).
- 29.
Healy traces the initial magic bullet to 1930s work resulting in the first antibiotics (sulfa drugs).
- 30.
That a multifactorial etiology for depression argues for a multipronged approach to intervention is voiced in some recent analyses. See Jacob (2012).
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Radden, J. (2017). Preventive Self-Help and the Six Nonnaturals: Remedies from Burton’s Anatomy of Melancholy . In: Ho, D. (eds) Philosophical Issues in Pharmaceutics. Philosophy and Medicine, vol 122. Springer, Dordrecht. https://doi.org/10.1007/978-94-024-0979-6_14
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