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Legal and Ethical Issues in Caregiving

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The Sociology of Caregiving

Part of the book series: Clinical Sociology: Research and Practice ((CSRP))

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Abstract

Ethical issues near the end of life often arise because of concerns about how much and what kind of care make sense for someone with a limited life expectancy, especially if the person is very ill. There is often conflict between health professionals and family members about what constitutes appropriate care. Many conflicts can be avoided by clarifying who makes the difficult decisions to limit care, and by advance planning. Caregivers should begin making legal preparations soon after their loved one has been diagnosed with a serious illness. Ethical and legal issues are embedded in the role of family caregiver. As the key decision-maker the family caregiver is faced with choosing options in addressing the concerns and expectations of the care recipient and/or other family members, and their own limitations in skills, time and resources. Decision-making and planning for incapacity, long-term care and death usually do not occur in the advance of an event, therefore, it is not surprising that only 20–30% of Americans have formalized their wishes in the event of their incapacity or death. Decision-making about the future usually occurs at the time of a diagnosis of a terminal illness. Physicians honor the principle of patient autonomy about decisions affecting their lives. A conversation about advance directives and questions about caregiving should involve the physician, patient, and family caregiver. Advance directives help to preserve the recipient’s well-being by protecting them against unwanted medical interventions.

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Notes

  1. 1.

    See Gessert (2008).

  2. 2.

    Many people think that drafting an advance directive is complicated and expensive and requires a lawyer. However, forms for every state (state laws regarding advance directives differ) are available on the Internet, at the National Hospice and Palliative Care Organization’s Web site or through the National Healthcare Decision Day site. An advance directive only needs a few dollars for the services of a notary.

  3. 3.

    See McIntosh (1999).

  4. 4.

    See Colello et al. (2009).

  5. 5.

    Physician aid-in-dying has been legal in Oregon since 1997 and in Washington since 2009. Surveys of individual physicians in practice show that about one in five will receive a request for PAD sometime in their career. Other surveys of physicians show that about half believe that PAD is ethically justified in certain cases. However, professional organizations like the American Medical Association have generally argued against PAD on the grounds that it undermines the integrity of the profession. See http://depts.Washington.edu/bioethx/topics/pad.html. For additional references see Back et al. (1996); Cohen et al. (1994); Ganzini et al. (2000); Ganzini et al. (2001).

  6. 6.

    See American Medical Women’s Association. American Medical Women’s Association Position Paper on Aid in Dying. http://amwa-doc.org/cms_files/original/Aid_in_Dying1.pdf.

  7. 7.

    See California Healthcare Foundation. Survey results. Final Chapter: Californians’ Attitudes and Experience with Death and Dying. February 14, 2012. About 80 % of Californians said that they would want to discuss end-of-life care with their physicians if they had a serious illness, however, only 7 % said they have taken part in such a discussion including 13 % of individuals ages 65 and older.

  8. 8.

    Many cross-cultural differences exist in whether patients and caregivers wish to be fully informed about the patient’s diagnosis, prognosis, and treatment options. There are two medical models of care that may influence an individual’s beliefs about appropriate communication near the end of life. In the U.S. it was common for physicians not to inform the patient of a poor prognosis or diagnosis. However, the current practice in the U.S. emphasizes full disclosure, self-determination and patient autonomy. Conversely, the model in many Eastern countries emphasizes beneficence and maleficence, with little attention given to patient autonomy. See Moeller et al. (2010).

  9. 9.

    The National Center on Elder Abuse (NCEA) serves as a national resource center dedicated to the prevention of elder mistreatment. http://www.aoa.gov/AoA_programs/Elder_Rights/NCEA/index.aspx.

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Correspondence to John G. Bruhn .

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Bruhn, J., Rebach, H. (2014). Legal and Ethical Issues in Caregiving. In: The Sociology of Caregiving. Clinical Sociology: Research and Practice. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-8857-1_12

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